Revised Common Lectionary (Complementary)

The Absurdity of Idol Worship

⁹ All who make idols are nothing, and the things they delight in do not profit; their witnesses neither see nor know, and so they will be put to shame.^{(A) 10} Who would fashion a god or cast an image that can do no good?^{(B) 11} All its devotees shall be put to shame; the artisans, too, are merely human. Let them all assemble; let them stand up; they shall be terrified; they shall all be put to shame.^(C)

¹² The blacksmith works it with a tool over the coals, shaping it with hammers and forging it with his strong arm; he becomes hungry, and his strength fails; he drinks no water and is faint.^{(D) 13} The carpenter stretches a line, marks it out with a stylus, fashions it with planes, and marks it with a compass; he makes it in human form, with human beauty, to be set up in a shrine.^{(E) 14} He cuts down cedars or chooses a holm tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. ¹⁵ Then it can be used as fuel. Part of it he takes and warms himself; he kindles a fire and bakes bread. Then he makes a god and worships it, makes it a carved image and bows down before it.^{(F) 16} Half of it he burns in the fire; over this half he roasts meat, eats it,^[a] and is satisfied. He also warms himself and says, “Ah, I am warm^[b] by the fire!” ¹⁷ The rest of it he makes into a god, his idol, bows down to it and worships it; he prays to it and says, “Save me, for you are my god!”^(G)

The Certainty of God’s Promise

¹³ When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,^{(A) 14} saying, “I will surely bless you and multiply you.” ¹⁵ And thus Abraham,^[a] having patiently endured, obtained the promise. ¹⁶ Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.^{(B) 17} In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,^{(C) 18} so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.^{(D) 19} We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,^{(E) 20} where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.^(F)