Revised Common Lectionary (Complementary)

Sin and the Law

⁷ It now begins to look as if sin and the Law were very much the same thing—can this be a fact? Of course it cannot. But it must in fairness be admitted that I should never have had sin brought home to me but for the Law. For example, I should never have felt guilty of the sin of coveting if I had not heard the Law saying ‘You shall not covet’.

^8-11 But the sin in me, finding in the commandment an opportunity to express itself, stimulated all my covetous desires. For sin, in the absence of the Law, has no chance to function technically as “sin”. As long, then, as I was without the Law I was, spiritually speaking, alive. But when the commandment arrived, sin sprang to life and I “died”. The commandment, which was meant to be a direction to life, I found was a sentence to death. The commandment gave sin an opportunity, and without my realising what was happening, it “killed” me.

The Law is itself good

^12-13 It can scarcely be doubted that in reality the Law itself is holy, and the commandment is holy, fair and good. Can it be that something that is intrinsically good could mean death to me? No, what happened was this. Sin, at the touch of the Law, was forced to express itself as sin, and that meant death for me. The contact of the Law showed the sinful nature of sin.

But it cannot make men good

^14-20 After all, the Law itself is really concerned with the spiritual—it is I who am carnal, and have sold my soul to sin. In practice, what happens? My own behaviour baffles me. For I find myself not doing what I really want to do but doing what I really loathe. Yet surely if I do things that I really don’t want to do, I am admitting that I really agree with the Law. But it cannot be said that “I” am doing them at all—it must be sin that has made its home in my nature. (And indeed, I know from experience that the carnal side of my being can scarcely be called the home of good!) I often find that I have the will to do good, but not the power. That is, I don’t accomplish the good I set out to do, and the evil I don’t really want to do I find I am always doing. Yet if I do things that I don’t really want to do then it is not, I repeat, “I” who do them, but the sin which has made its home within me.