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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 121

121 (Shir HaMa’alot) I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).

Ezri (my help) cometh from Hashem, Oseh Shomayim v’Aretz.

He will not allow thy regel to slip; He that is shomer over thee will not slumber.

Hinei, He that is shomer over Yisroel shall neither slumber nor sleep.

Hashem is the One shomer over thee; Hashem is thy shade upon thy right hand.

The shemesh shall not strike thee by day, nor the yarei’ach by night.

Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.

Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v’ad olam.

Yeshayah 51:1-3

51 Pay heed to Me, ye that pursue tzedek, ye that seek Hashem; look unto the Tzur from where ye are cut, and to the quarry from where ye were hewn.

Look unto Avraham Avichem, and unto Sarah that gave birth to you; for I called him as one alone, and put a brocha on him, and made him many.

For Hashem shall comfort Tziyon; He will comfort all her ruins; and He will make her midbar like Eden, and her ruins like the Gan (Garden) of Hashem; sasson and simchah shall be found therein, todah, and the kol zimrah (the sound of singing).

Timotiyos II 1:3-7

Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun—as did the Avot of me—when I remember you constantly in my tefillos.

As I remember your weeping, I want to see you, that I may be filled with simcha.

I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah (grandmother, bobe) and in your Em, Eunice, and I have been persuaded dwells also in you.

For which reason I remind you to meorer (rekindle) the matnat Elohim, (the gift of Hashem) which is in you through my conferring of s’michah (ordination). [1Ti 4:14]

For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

Orthodox Jewish Bible (OJB)

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