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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Amplified Bible, Classic Edition (AMPC)
Version
Joel 2:1-2

Blow the trumpet in Zion; sound an alarm on My holy Mount [Zion]. Let all the inhabitants of the land tremble, for the day of [the judgment of] the Lord is coming; it is close at hand—(A)

A day of darkness and gloom, a day of clouds and of thick mists and darkness, like the morning dawn spread upon the mountains; so there comes a [heathen, hostile] people numerous and mighty, the like of which has never been before and shall not be again even to the years of many generations.

Joel 2:12-17

12 Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].

13 Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].

14 Who knows but what He will turn, revoke your sentence [of evil], and leave a blessing behind Him [giving you the means with which to serve Him], even a cereal or meal offering and a drink offering for the Lord, your God?

15 Blow the trumpet in Zion; set apart a fast [a day of restraint and humility]; call a solemn assembly.

16 Gather the people, sanctify the congregation; assemble the elderly people, gather the children and the nursing infants; let the bridegroom [who is legally exempt from attending] go forth from his chamber and the bride out of her closet. [None is exempt from the humiliation.]

17 Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?

Isaiah 58:1-12

58 Cry aloud, spare not. Lift up your voice like a trumpet and declare to My people their transgression and to the house of Jacob their sins!

Yet they seek, inquire for, and require Me daily and delight [externally] to know My ways, as [if they were in reality] a nation that did righteousness and forsook not the ordinance of their God. They ask of Me righteous judgments, they delight to draw near to God [in visible ways].

Why have we fasted, they say, and You do not see it? Why have we afflicted ourselves, and You take no knowledge [of it]? Behold [O Israel], on the day of your fast [when you should be grieving for your sins], you find profit in your business, and [instead of stopping all work, as the law implies you and your workmen should do] you extort from your hired servants a full amount of labor.(A)

[The facts are that] you fast only for strife and debate and to smite with the fist of wickedness. Fasting as you do today will not cause your voice to be heard on high.

Is such a fast as yours what I have chosen, a day for a man to humble himself with sorrow in his soul? [Is true fasting merely mechanical?] Is it only to bow down his head like a bulrush and to spread sackcloth and ashes under him [to indicate a condition of heart that he does not have]? Will you call this a fast and an acceptable day to the Lord?

[Rather] is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, to let the oppressed go free, and that you break every [enslaving] yoke?(B)

Is it not to divide your bread with the hungry and bring the homeless poor into your house—when you see the naked, that you cover him, and that you hide not yourself from [the needs of] your own flesh and blood?

Then shall your light break forth like the morning, and your healing (your restoration and the power of a new life) shall spring forth speedily; your righteousness (your rightness, your justice, and your right relationship with God) shall go before you [conducting you to peace and prosperity], and the glory of the Lord shall be your rear guard.(C)

Then you shall call, and the Lord will answer; you shall cry, and He will say, Here I am. If you take away from your midst yokes of oppression [wherever you find them], the finger pointed in scorn [toward the oppressed or the godly], and every form of false, harsh, unjust, and wicked speaking,(D)

10 And if you pour out that with which you sustain your own life for the hungry and satisfy the need of the afflicted, then shall your light rise in darkness, and your obscurity and gloom become like the noonday.

11 And the Lord shall guide you continually and satisfy you in drought and in dry places and make strong your bones. And you shall be like a watered garden and like a spring of water whose waters fail not.

12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of [buildings that have laid waste for] many generations; and you shall be called Repairer of the Breach, Restorer of Streets to Dwell In.

Psalm 51:1-17

Psalm 51

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.

Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!

For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.

Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)

Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)

Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.

Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.

Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.

Hide Your face from my sins and blot out all my guilt and iniquities.

10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.

11 Cast me not away from Your presence and take not Your Holy Spirit from me.

12 Restore to me the joy of Your salvation and uphold me with a willing spirit.

13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.

14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).

15 O Lord, open my lips, and my mouth shall show forth Your praise.

16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)

17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.

2 Corinthians 5:20-6:10

20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.

21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[a]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].

Laboring together [as God’s fellow workers] with Him then, we beg of you not to receive the grace of God in vain [that [b]merciful kindness by which God exerts His holy influence on souls and turns them to Christ, keeping and strengthening them—do not receive it to no purpose].

For He says, In the time of favor (of an assured welcome) I have listened to and heeded your call, and I have helped you on the day of deliverance (the day of salvation). Behold, now is truly the time for a gracious welcome and acceptance [of you from God]; behold, now is the day of salvation!(A)

We put no obstruction in anybody’s way [we give no offense in anything], so that no fault may be found and [our] ministry blamed and discredited.

But we commend ourselves in every way as [true] servants of God: through great endurance, in tribulation and suffering, in hardships and privations, in sore straits and calamities,

In beatings, imprisonments, riots, labors, sleepless watching, hunger;

By innocence and purity, knowledge and spiritual insight, longsuffering and patience, kindness, in the Holy Spirit, in unfeigned love;

By [speaking] the word of truth, in the power of God, with the weapons of righteousness for the right hand [to attack] and for the left hand [to defend];

Amid honor and dishonor; in defaming and evil report and in praise and good report. [We are branded] as deceivers (impostors), and [yet vindicated as] truthful and honest.

[We are treated] as unknown and ignored [by the world], and [yet we are] well-known and recognized [by God and His people]; as dying, and yet here we are alive; as chastened by suffering and [yet] not killed;

10 As grieved and mourning, yet [we are] always rejoicing; as poor [ourselves, yet] bestowing riches on many; as having nothing, and [yet in reality] possessing all things.

Matthew 6:1-6

Take care not to do your good deeds publicly or before men, in order to be seen by them; otherwise you will have no reward [[a]reserved for and awaiting you] with and from your Father Who is in heaven.

Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be [b]recognized and honored and praised by men. Truly I tell you, they have their reward [c]in full already.

But when you give to charity, do not let your left hand know what your right hand is doing,

So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.

Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward [d]in full already.

But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open.

Matthew 6:16-21

16 And whenever you are fasting, do not look gloomy and [a]sour and [b]dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward [c]in full already.(A)

17 But when you fast, perfume your head and wash your face,

18 So that your fasting may not be noticed by men but by your Father, Who sees in secret; and your Father, Who sees in secret, will reward you in the open.

19 Do not [d]gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.

20 But [e]gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal;

21 For where your treasure is, there will your heart be also.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation