Revised Common Lectionary (Complementary)
Psalm 57
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David when he fled from Saul in the cave.
1 Be merciful and gracious to me, O God, be merciful and gracious to me, for my soul takes refuge and finds shelter and confidence in You; yes, in the shadow of Your wings will I take refuge and be confident until calamities and destructive storms are passed.
2 I will cry to God Most High, Who performs on my behalf and rewards me [Who brings to pass His purposes for me and surely completes them]!
3 He will send from heaven and save me from the slanders and reproaches of him who would trample me down or swallow me up, and He will put him to shame. Selah [pause, and calmly think of that]! God will send forth His mercy and loving-kindness and His truth and faithfulness.
4 My life is among lions; I must lie among those who are aflame—the sons of men whose teeth are spears and arrows, their tongues sharp swords.
5 Be exalted, O God, above the heavens! Let Your glory be over all the earth!
6 They set a net for my steps; my very life was bowed down. They dug a pit in my way; into the midst of it they themselves have fallen. Selah [pause, and calmly think of that]!
7 My heart is fixed, O God, my heart is steadfast and confident! I will sing and make melody.
8 Awake, my glory (my inner self); awake, harp and lyre! I will awake right early [I will awaken the dawn]!
9 I will praise and give thanks to You, O Lord, among the peoples; I will sing praises to You among the nations.
10 For Your mercy and loving-kindness are great, reaching to the heavens, and Your truth and faithfulness to the clouds.
11 Be exalted, O God, above the heavens; let Your glory be over all the earth.
2 A very rich man was in Maon, whose possessions and business were in Carmel. He had 3,000 sheep and 1,000 goats, and he was shearing his sheep in Carmel.
3 The man’s name was Nabal and his wife’s name was Abigail; she was a woman of good understanding, and beautiful. But the man was rough and evil in his doings; he was a Calebite.
4 David heard in the wilderness that Nabal was shearing his sheep.
5 And David sent out ten young men and said to [them], Go up to Carmel to Nabal and greet him in my name;
6 And salute him thus: Peace be to you and to your house and to all that you have.
7 I have heard that you have shearers. Now your shepherds have been with us and we did them no harm, and they missed nothing all the time they were in Carmel.
8 Ask your young men and they will tell you. Therefore let my young men find favor in your sight, for we come at an opportune time. I pray you, give whatever you have at hand to your servants and to your son David.
9 And when David’s young men came, they said all this to Nabal in the name of David, and then paused.
10 And Nabal answered David’s servants and said, Who is David? Who is the son of Jesse? There are many servants nowadays who are each breaking away from his master.
11 Shall I then take my bread and my water, and my meat that I have killed for my shearers, and give it to men when I do not know where they belong?
12 So David’s young men turned away, and came and told him all that was said.
13 And David said to his men, Every man gird on his sword. And they did so, and David also girded on his sword; and there went up after David about 400 men, and 200 remained with the baggage.
14 But one of Nabal’s young men told Abigail, Nabal’s wife, Behold, David sent messengers out of the wilderness to salute our master, and he railed at them.
15 But David’s men were very good to us, and we were not harmed, nor did we miss anything as long as we went with them, when we were in the fields.
16 They were a wall to us night and day, all the time we were with them keeping the sheep.
17 So know this and consider what you will do, for evil is determined against our master and all his house. For he is such a wicked man that one cannot speak to him.
18 Then Abigail made haste and took 200 loaves, two skins of wine, five sheep already dressed, five measures of parched grain, 100 clusters of raisins, and 200 cakes of figs, and laid them on donkeys.
19 And she said to her servants, Go on before me; behold, I come after you. But she did not tell her husband Nabal.
20 As she rode on her donkey, she came down hidden by the mountain, and behold, David and his men came down opposite her, and she met them.
21 Now David had said, Surely in vain have I protected all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him; and he has repaid me evil for good.
22 May God do so, and more also, to David [a]if I leave of all who belong to him one male alive by morning.
6 Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?
2 Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?
3 Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!
4 If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?
5 I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,
6 But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?
7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?
8 But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!
9 Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality,
10 Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God.
11 And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
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