Revised Common Lectionary (Complementary)

Psalm 146

¹ Praise the Lord! (Hallelujah!) Praise the Lord, O my soul!

² While I live will I praise the Lord; I will sing praises to my God while I have any being.

³ Put not your trust in princes, in a son of man, in whom there is no help.

⁴ When his breath leaves him, he returns to his earth; in that very day his [previous] thoughts, plans, and purposes perish.^(A)

⁵ Happy (blessed, fortunate, enviable) is he who has the God of [special revelation to] Jacob for his help, whose hope is in the Lord his God,^(B)

⁶ Who made heaven and earth, the sea, and all that is in them, Who keeps truth and is faithful forever,

⁷ Who executes justice for the oppressed, Who gives food to the hungry. The Lord sets free the prisoners,

⁸ The Lord opens the eyes of the blind, the Lord lifts up those who are bowed down, the Lord loves the [uncompromisingly] righteous (those upright in heart and in right standing with Him).^(C)

⁹ The Lord protects and preserves the strangers and temporary residents, He upholds the fatherless and the widow and sets them upright, but the way of the wicked He makes crooked (turns upside down and brings to ruin).

¹⁰ The Lord shall reign forever, even Your God, O Zion, from generation to generation. Praise the Lord! (Hallelujah!)^(D)

² The rich and poor meet together; the Lord is the Maker of them all.^(A)

³ A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].

⁴ The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life.

⁵ Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.

⁶ Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it.^(B)

⁷ The rich rule over the poor, and the borrower is servant to the lender.

⁸ He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.

⁹ He who has a bountiful eye shall be blessed, for he gives of his bread to the poor.^(C)

¹⁰ Drive out the scoffer, and contention will go out; yes, strife and abuse will cease.

¹¹ He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend.

¹² The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous.

¹³ The sluggard says, There is a lion outside! I shall be slain in the streets!

¹⁴ The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.

¹⁵ Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him.

¹⁶ He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want.

⁸ I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.

⁹ For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).

¹⁰ [It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].

¹¹ So now finish doing it, that your [enthusiastic] readiness in desiring it may be equalled by your completion of it according to your ability and means.

¹² For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.

¹³ For it is not [intended] that other people be eased and relieved [of their responsibility] and you be burdened and suffer [unfairly],

¹⁴ But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,

¹⁵ As it is written, He who gathered much had nothing over, and he who gathered little did not lack.^(A)