Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Darby Translation (DARBY)
Version
Psalm 113

113 Hallelujah! Praise, ye servants of Jehovah, praise the name of Jehovah.

Blessed be the name of Jehovah, from this time forth and for evermore!

From the rising of the sun unto the going down of the same, let Jehovah's name be praised.

Jehovah is high above all nations, his glory above the heavens.

Who is like unto Jehovah our God, who hath placed his dwelling on high;

Who humbleth himself to look on the heavens and on the earth?

He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy,

To set [him] among nobles, among the nobles of his people.

He maketh the barren woman to keep house, [as] a joyful mother of sons. Hallelujah!

Exodus 23:1-9

23 Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.

Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment].

Neither shalt thou favour a poor man in his cause.

—If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.

If thou see the ass of him that hateth thee lying under its burden, beware of leaving [it] to him: thou shalt certainly loosen [it] with him.

Thou shalt not pervert the judgment of thy poor in his cause.

Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.

And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

Romans 3:1-8

What then [is] the superiority of the Jew? or what the profit of circumcision?

Much every way: and first, indeed, that to them were entrusted the oracles of God.

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

Far be the thought: since how shall God judge the world?

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.