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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 121

121 (Shir HaMa’alot) I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).

Ezri (my help) cometh from Hashem, Oseh Shomayim v’Aretz.

He will not allow thy regel to slip; He that is shomer over thee will not slumber.

Hinei, He that is shomer over Yisroel shall neither slumber nor sleep.

Hashem is the One shomer over thee; Hashem is thy shade upon thy right hand.

The shemesh shall not strike thee by day, nor the yarei’ach by night.

Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.

Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v’ad olam.

Yechezkel 1:26-2:1

26 And above the raki’a that was over their rosh was the demut kisse, as the appearance of a precious stone, a sapphire; and upon the demut hakisse was the demut like the appearance of adam above upon it.

27 And I saw something gleaming, shining out like the appearance of eish; inside it all around, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw something like the appearance of eish, and it had radiance all around.

28 As the appearance of the keshet (rainbow) that is in the anan in yom hageshem, so was the appearance of the radiance all around. This was the appearance of the demut Kavod Hashem. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.

And He said unto me, Ben Adam, stand upon thy raglayim, and I will speak unto thee.

Gevurot 26:1-18

26 And Agrippa said to Rav Sha’ul, "It is permitted for you to speak concerning yourself." Then Rav Sha’ul, having stretched out his hand, was making his hitstaddekut (defense), saying,

"I have considered myself fortunate that it is before you, Agrippa HaMelech, that I am able to make my hitstaddekut today concerning everything of which I am accused by Yehudim.

"Most of all, you are a bukki (expert, meivin) in all the minhagim and issues of the Yehudim; therefore, I beg you to listen patiently to me.

"All the Yehudim have da’as of my Yiddishkeit from my earliest youth, a life spent from the beginning among my own people and in Yerushalayim.

"They have had da’as of this for a long time, if they are willing to bear edut, that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

"And now I stand here on trial on account of my tikvah in the havtacha made to Avoteinu,

"A havtacha Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!

"Why is it considered incredible by any of you that Hashem makes the Mesim to stand up alive?

"Indeed, I myself thought it necessary to do many opposing things against ha-Shem of Yehoshua from Natzeret.

10 "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kadoshim I locked up in the beis hasohar; and I cast my vote keneged (against) them when they received the death penalty.

11 "And throughout all the shuls I often punished them, forcing them to commit Chillul Hashem gidduf (blasphemy), and since I was so enraged against them, I was bringing redifah on them even as far as foreign cities.

12 "This it was, that as I was traveling to Damascus with authorization and permission from the Rashei Hakohanim,

13 "At noon on the derech, O Melech, I saw from Shomayim an ohr, more brilliant than the shemesh, shining around me and around the ones traveling with me.

14 "And we all fell down to the ground. Then I heard a kol saying to me in the language of the Hebrews, ‘Sha’ul, Sha’ul, why are you bringing redifah upon me? It is hard for you to kick keneged (against) the prod.’

15 "And I said, ‘Who are you Adoni?’ And HaAdon said, ‘I am Yehoshua upon whom you are bringing redifah.

16 ‘But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s’michah as a mesharet, an eved, and an eidus (witness), both of what things you have seen and the things which I will reveal to you. [Ezek 2:1; Dan 10:11]

17 ‘I will deliver you from your own people and from the Goyim to whom I am sending you, [YIRMEYAH 1:8,19]

18 ‘To open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedushah by emunah in me.' [YESHAYAH 35:5; TEHILLIM 18:28; YESHAYAH 42:7,16]

Orthodox Jewish Bible (OJB)

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