Revised Common Lectionary (Complementary)
The Lord, the Psalmist’s Portion in Life and Deliverer in Death.
A [a]Mikhtam of David [probably intended to record memorable thoughts].
16 Keep and protect me, O God, for in You I have placed my trust and found refuge.
2
I said to the Lord, “You are my Lord;
I have no good besides You.”
3
As for the saints (godly people) who are in the land,
They are the majestic and the noble and the excellent ones in whom is all my delight.
4
The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];
I will not pour out their drink offerings of blood,
Nor will I take their names upon my lips.
5
The Lord is the portion of my inheritance, my cup [He is all I need];
You support my lot.
6
The [boundary] lines [of the land] have fallen for me in pleasant places;
Indeed, my heritage is beautiful to me.
7
I will bless the Lord who has counseled me;
Indeed, my heart (mind) instructs me in the night.
8
I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
9
Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,
10
For You will not abandon me to Sheol (the nether world, the place of the dead),
Nor will You allow Your Holy One to undergo decay.(A)
11
You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.(B)
The Vision of a Great Tree
4 “I, Nebuchadnezzar, was at rest in my house and prospering in my palace. 5 I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me. 6 So I gave orders to bring in before me all the wise men of Babylon, so that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters (Magi), the Chaldeans [who were the master astrologers] and the diviners came in, and I told them the dream, but they could not interpret it and make known its meaning to me. 8 But at last Daniel came in before me, whose name is Belteshazzar, after the name of my god, and in whom is [a]a spirit of the holy gods; and I told the dream to him, saying, 9 ‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.
10 ‘The visions that passed through my mind as I lay on my bed were these: I was looking, and behold, there was a tree in the middle of the earth, and its height was great.
11
‘The tree grew large and became strong
And its height reached to heaven,
And it was visible to the end of the earth.
12
‘Its leaves were beautiful and its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
And the birds of the sky nested in its branches,
And all living creatures fed themselves from it.
13 ‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.
14
‘He shouted aloud and said this:
“Cut down the tree and cut off its branches;
Shake off its leaves and scatter its fruit;
Let the living creatures run from under it
And the birds fly from its branches.
15
“Nevertheless leave the stump with its roots in the ground,
Bound with a band of iron and bronze
In the new grass of the field;
And let him be wet with the dew of heaven,
And let him feed with the animals in the grass of the earth.
16
“Let his mind and nature be changed from a man’s
And let an animal’s mind and nature be given to him,
And let seven periods of time pass over him.
17
“This sentence is by the decree of the angelic watchers
And the decision is a command of the holy ones,
So that the living may know [without any doubt]
That the Most High [God] rules over the kingdom of mankind
And He bestows it on whomever He desires
And sets over it the humblest and lowliest of men.”(A)
18 This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’
11 But as for you, [a]O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.(A) 12 Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. 13 I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, 14 to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, 16 He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.
17 As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. 19 In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.
20 O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— 21 which some have professed and by doing so have erred (missed the mark) and strayed from the faith.
Grace be with you.
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