Revised Common Lectionary (Complementary)

ALEPH

22 “If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep. ² If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. ³ If the sun has risen on him, he is guilty of bloodshed. He shall make restitution. If he has nothing, then he shall be sold for his theft. ⁴ If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

⁵ “If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.

⁶ “If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

⁷ “If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double. ⁸ If the thief isn’t found, then the master of the house shall come near to God, to find out whether or not he has put his hand on his neighbor’s goods. ⁹ For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

¹⁰ “If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it; ¹¹ the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution. ¹² But if it is stolen from him, the one who stole shall make restitution to its owner. ¹³ If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

¹⁴ “If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution. ¹⁵ If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.

9 Now indeed even the first^[a] covenant had ordinances of divine service and an earthly sanctuary. ² For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. ³ After the second veil was the tabernacle which is called the Holy of Holies, ⁴ having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; ⁵ and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

⁶ Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, ⁷ but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people. ⁸ The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. ⁹ This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, ¹⁰ being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

¹¹ But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, ¹² nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.