Revised Common Lectionary (Complementary)
The Word of God
119 ·Happy [Blessed] are those ·who live pure lives [L whose way is blameless],
who follow the Lord’s ·teachings [instructions; law].
2 Happy are those who keep his ·rules [decrees; testimonies],
who ·try to obey [L seek] him with their whole heart.
3 They don’t do what is wrong;
they follow his ways.
4 Lord, you ·gave [commanded] your ·orders [precepts]
to be obeyed completely.
5 ·I wish I [L O that my ways] were more ·loyal [steadfast; established; set]
in obeying your ·demands [statutes; ordinances; requirements].
6 Then I would not be ashamed
·when I study [staring/gazing at] your commands.
7 When I learned that your ·laws [judgments] are fair,
I ·praised [thanked] you with an ·honest [upright] heart.
8 I will obey your ·demands [statutes; ordinances; requirements],
so please don’t ever ·leave [abandon; forsake] me.
Property Laws
22 “If a man steals a ·bull [ox] or a sheep and ·kills [slaughters] or sells it, he must ·pay back [compensate] five ·bulls [oxen] for the one bull he stole and four sheep for the one sheep he stole.
“If a thief is killed while breaking into a house at night, the one who killed him is not guilty of ·murder [bloodshed]. But if this happens ·during the day [L after the sun is risen], he is guilty of ·murder [bloodshed].
5 “If a man lets his farm animal graze in his field or vineyard, and it wanders into another man’s field or vineyard, the owner of the animal must ·pay back the loss [make restitution] from the best of his ·crop [L field and from the best of his vineyard].
6 “Suppose a man starts a fire that ·spreads through the thornbushes to his neighbor’s field [L catches in the thorns]. If the fire burns ·his neighbor’s growing [L the standing] grain or grain that has been stacked, or if it burns his whole field, the person who started the fire must pay ·for what was burned [full restitution].
7 “Suppose a man gives his neighbor money or other things ·to keep for him [for safekeeping] and those things are stolen from the neighbor’s house. If the thief is caught, he must pay back twice as much as he stole. 8 But if the thief is never ·found [caught], the owner of the house must ·make a promise [L be brought] before ·God [or the judges] that he has not ·stolen [L sent out his hand toward] his neighbor’s things.
9 “Suppose ·two men disagree about who owns something [L there is a matter/report of transgression]—whether ox, donkey, sheep, clothing, or something else that is lost. If each says, ‘This is mine,’ each man must bring his case ·to God [or before the judges]. ·God’s judges [L God; T The judges; C Hebrew: Elohim] will decide who is guilty, and that person must pay the other man twice as much as the object is worth.
10 “Suppose a man ·asks [L gives] his neighbor to ·keep [safeguard] his donkey, ox, sheep, or some other animal for him, and that animal dies, gets ·hurt [injured; L broken], or is taken away, without anyone seeing what happened. 11 ·That neighbor must promise before the Lord [L An oath before God will decide] that he did not ·harm or kill [L send his hand against] the other man’s animal, and the owner of the animal must accept ·his promise made before God [the oath]. The neighbor does not have to ·pay the owner for the animal [make restitution]. 12 But if the animal was stolen from the neighbor, ·he must pay the owner for it [restitutiton must be made to the owner]. 13 If wild animals killed it, the neighbor must bring ·the body [L it] as proof, and ·he will not have to pay for the animal that was killed [L restitution will not be made for the torn-up remains].
14 “If a man borrows an animal from his neighbor, and it gets ·hurt [injured; L broken] or dies while the owner is not there, the one who borrowed it must pay [L restitution to] the owner for the animal. 15 But if the owner is with the animal, the one who borrowed it does not ·have to pay [make restitution]. If the animal was ·rented [hired], the ·rental [hiring] price covers the loss.
The Old Agreement
9 The first ·agreement [covenant; contract; C given to Israel through Moses; 8:7, 13] had ·rules [regulations; requirements] for worship and a ·place on earth for worship [L earthly sanctuary/holy place]. 2 The ·Holy Tent [T Tabernacle; Ex. 25:8–9; 26:1] was ·set up [constructed; prepared] for this. The first area in the Tent was called the Holy Place. In it were the lampstand [Ex. 25:31–39] and the table [Ex. 25:23–30] with the ·bread that was made holy for God [consecrated bread; bread of presentation/offering; Ex. 25:30; Lev. 24:5–8]. 3 Behind the second curtain was a ·room [section; L tent] called the ·Most Holy Place [T Holy of Holies; Ex. 26:31–34]. 4 In it was a golden altar for burning incense [Lev. 16:12–13] and the ·Ark [box; chest] ·that held the old agreement [L of the covenant/contract; Ex. 25:10; 26:33], covered [L completely; on all sides] with gold. Inside this Ark was a golden jar of manna [Ex. 16:33–34], Aaron’s rod that once grew leaves [Num. 17:1–11], and the stone tablets of the ·old agreement [covenant; contract; Ex. 25:16; 40:20; Deut. 10:2]. 5 Above the Ark were the ·creatures that showed God’s glory [or glorious cherubim; Ex. 25:18–22; C angelic beings representing God’s presence and glory; Gen. 3:24; Ezek. 9:3; 10:1–22], ·whose wings reached over [L overshadowing] the ·lid [mercy seat; atonement cover; Lev. 16:2]. But we cannot ·tell everything about [discuss in detail] these things now.
6 When everything was made ready in this way, the priests went into the ·first room [outer room; L first tent] ·every day [regularly] to ·worship [serve; minister; perform their priestly duties; Num. 28:3]. 7 But only the high priest could go into the ·second room [inner room; L second one], and he did that only once a year [Ex. 30:10; Lev. 16:15, 34]. He could never enter the inner room without taking blood [C from the sacrificial animal] with him, which he offered to God for himself and for sins the people did ·without knowing they did them [unintentionally; in ignorance]. 8 The Holy Spirit uses this to show that the way into the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] ·was not open [or had not yet been revealed] while the ·system of the old Holy Tent [or outer room of the Tabernacle; L first tent/Tabernacle] was still ·being used [in place; standing]. 9 This is an ·example [illustration; symbol] for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper ·perfect [clear; pure]. 10 These gifts and sacrifices were only about food and drink and special [ceremonial; ritual] washings. They were ·rules for the body [or external regulations], ·to be followed [in force; applying] until the time of God’s ·new way [reformation; new order].
The New Agreement
11 But when Christ came as the high priest of the good things ·we now have[a] [L that have come], he entered the greater and more perfect ·tent [T tabernacle]. It is not made ·by humans [L with hands] and does not belong to this ·world [creation; created order]. 12 Christ entered the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] ·only once—and for all time [L once for all; 7:27; 10:10]. ·He did not take with him [L …not by means of] the blood of goats and calves. ·His sacrifice was [L …but by means of] his own blood, and by it he ·set us free from sin forever [L obtained/secured eternal redemption/liberation].
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