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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Young's Literal Translation (YLT)
Version
Psalm 119:1-8

119 [Aleph.] O the happiness of those perfect in the way, They are walking in the law of Jehovah,

O the happiness of those keeping His testimonies, With the whole heart they seek Him.

Yea, they have not done iniquity, In His ways they have walked.

Thou hast commanded us Thy precepts to keep diligently,

O that my ways were prepared to keep Thy statutes,

Then I am not ashamed In my looking unto all Thy commands.

I confess Thee with uprightness of heart, In my learning the judgments of Thy righteousness.

Thy statutes I keep, leave me not utterly!

Exodus 22:1-15

22 `When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.

`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;

if the sun hath risen upon him, blood [is] for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;

if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.

`When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, [of] the best of his field, and the best of his vineyard, he doth repay.

`When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.

`When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double.

`If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

10 `When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --

11 an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

12 but if it is certainly stolen from him, he doth repay to its owner;

13 if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay.

14 `And when a man doth ask [anything] from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;

15 if its owner [is] with it, he doth not repay, -- if it [is] a hired thing, it hath come for its hire.

Hebrews 9:1-12

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

and after the second vail a tabernacle that is called `Holy of holies,'

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].

11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;