Revised Common Lectionary (Complementary)
(A song for worship.)
Celebrating the Harvest
1 It seemed like a dream
when the Lord brought us back
to the city of Zion.[a]
2 We celebrated with laughter
and joyful songs.
In foreign nations it was said,
“The Lord has worked miracles
for his people.”
3 And so we celebrated
because the Lord had indeed
worked miracles for us.
4 Our Lord, we ask you to bless
our people again,
and let us be like streams
in the Southern Desert.
5 We cried as we went out
to plant our seeds.
Now let us celebrate
as we bring in the crops.
6 We cried on the way
to plant our seeds,
but we will celebrate and shout
as we bring in the crops.
12-13 Then I told the judges and everyone else:
The Lord himself sent me to tell you about the terrible things he will do to you, to Jerusalem, and to the temple. But if you change your ways and start obeying the Lord, he will change his mind.
14 You must decide what to do with me. Just do whatever you think is right. 15 But if you put me to death, you and everyone else in Jerusalem will be guilty of murdering an innocent man, because everything I preached came from the Lord.
16 The judges and the other people told the priests and prophets, “Since Jeremiah only told us what the Lord our God had said, we don't think he deserves to die.”
17 Then some of the leaders from other towns stepped forward. They told the crowd that 18 (A) years ago when Hezekiah[a] was king of Judah, a prophet named Micah from the town of Moresheth had said:
“I, the Lord All-Powerful, say
Jerusalem will be plowed under
and left in ruins.
Thorns will cover the mountain
where the temple
now stands.”[b]
19 Then the leaders continued:
No one put Micah to death for saying that. Instead, King Hezekiah prayed to the Lord with fear and trembling and asked him to have mercy. Then the Lord decided not to destroy Jerusalem, even though he had already said he would.
People of Judah, if Jeremiah is killed, we will bring a terrible disaster on ourselves.
20-24 After these leaders finished speaking, an important man named Ahikam son of Shaphan spoke up for me as well. And so, I wasn't handed over to the crowd to be killed.
Uriah the Prophet
While Jehoiakim[c] was still king of Judah, a man named Uriah son of Shemaiah left his hometown of Kiriath-Jearim and came to Jerusalem. Uriah was one of the Lord's prophets, and he was saying the same things about Judah and Jerusalem that I had been saying. And when Jehoiakim and his officials and military officers heard what Uriah said, they tried to arrest him, but he escaped to Egypt. So Jehoiakim sent Elnathan son of Achbor and some other men after Uriah, and they brought him back. Then Jehoiakim had Uriah killed and his body dumped in a common burial pit.
11 Even though the Law of Moses says the priests must be descendants of Levi, those priests cannot make anyone perfect. So there needs to be a priest like Melchizedek, rather than one from the priestly family of Aaron.[a] 12 And when the rules for selecting a priest are changed, the Law must also be changed.
13 The person we are talking about is our Lord, who came from a tribe that had never had anyone to serve as a priest at the altar. 14 Everyone knows he came from the tribe of Judah, and Moses never said priests would come from that tribe.
15 All of this becomes clearer, when someone who is like Melchizedek is appointed to be a priest. 16 That person wasn't appointed because of his ancestors, but because his life can never end. 17 (A) The Scriptures say about him,
“You are a priest forever,
just like Melchizedek.”
18 In this way a weak and useless command was put aside, 19 because the Law cannot make anything perfect. At the same time, we are given a much better hope, and it can bring us close to God.
20-21 (B) God himself made a promise when this priest was appointed. But he did not make a promise like this when the other priests were appointed. The promise he made is,
“I, the Lord, promise that you
will be a priest forever!
And I will never
change my mind!”
22 This means that Jesus guarantees us a better agreement with God.
Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.