Revised Common Lectionary (Complementary)
Thanksgiving for return from captivity.
A Song of Ascents.
126 When Jehovah brought back those that returned to Zion,
We were like unto them that dream.
2 Then was our mouth filled with laughter,
And our tongue with singing:
Then said they among the nations,
Jehovah hath done great things for them.
3 Jehovah hath done great things for us,
Whereof we are glad.
4 Turn again our captivity, O Jehovah,
As the streams in the South.
5 They that sow in tears shall reap in joy.
6 He that goeth forth and weepeth, [a]bearing seed for sowing,
Shall doubtless come again with joy, bringing his sheaves with him.
12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard. 13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you. 14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes. 15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.
16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God. 17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, 18 [a]Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. 19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt. 22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt; 23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the [b]common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are said [a]belongeth to another tribe, from which no man hath given attendance at the altar. 14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. 15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 16 who hath been made, not after the law of a carnal commandment, but after the power of an [b]endless life: 17 for it is witnessed of him,
[c]Thou art a priest for ever
After the order of Melchizedek.
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. 20 And inasmuch as it is not without the taking of an oath 21 (for they indeed have been made priests without an oath; but he with an oath [d]by him that saith [e]of him,
[f]The Lord sware and will not repent himself,
Thou art a priest for ever);
22 by so much also hath Jesus become the surety of a better covenant.
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