Revised Common Lectionary (Complementary)
Thanksgiving for Return from Captivity.
A Song of [a]Ascents.
126 When the Lord brought back the captives to Zion (Jerusalem),
We were like those who dream [it seemed so unreal].(A)
2
Then our mouth was filled with laughter
And our tongue with joyful shouting;
Then they said among the nations,
“The Lord has done great things for them.”
3
The Lord has done great things for us;
We are glad!
4
Restore our [b]captivity, O Lord,
As the stream-beds in the South (the Negev) [are restored by torrents of rain].
5
They who sow in tears shall reap with joyful singing.
6
He who goes back and forth weeping, carrying his bag of seed [for planting],
Will indeed come again with a shout of joy, bringing his sheaves with him.
12 Then Jeremiah spoke to all the princes and to all the people, saying, “The Lord sent me to prophesy against this house and against this city all the words that you have heard. 13 Therefore, now change your ways and your deeds and obey the voice of the Lord your God; then the Lord will relent and reverse His decision concerning the misfortune which He has pronounced against you. 14 As for me, behold, I am in your hands; do with me as seems good and suitable to you. 15 But know for certain that if you put me to death, you will bring innocent blood on yourselves and on this city and on its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing.”
Jeremiah Is Spared
16 Then the princes and all the people said to the priests and to the [false] prophets, “This man is not deserving of death, for he has spoken to us in the name of the Lord our God.” 17 Then some of the elders of the land stood up and spoke to all the assembly of the people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,
“Zion will be [a]plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’(A)
19 “Did Hezekiah king of Judah and all Judah put Micah to death? Did he not [reverently] fear the Lord and entreat the favor of the Lord? And did not the Lord relent and reverse His decision concerning the misfortune which He had pronounced against them? But [here] we are [thinking of] committing a great evil against ourselves.”
20 And there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put Uriah to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt. 23 And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
11 Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron? 12 For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well. 13 For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar. 14 For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe. 15 And this becomes even more evident if another priest arises in the likeness of Melchizedek,(A) 16 who has become a priest, not on the basis of a [a]physical and legal requirement in the Law [concerning his ancestry as a descendant of Levi], but on the basis of the power of an indestructible and endless life. 17 For it is attested [by God] of Him,
“You (Christ) are a Priest forever
According to the order of Melchizedek.”(B)
18 For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God] 19 (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God. 20 And indeed it was not without the taking of an oath [that Christ was made priest] 21 (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).(C)
22 And so [because of the oath’s greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].
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