Revised Common Lectionary (Complementary)
Prayer for Defense against Enemies.
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, “David is hiding among us.”
54 Save me, O God, by Your name;
And vindicate me by Your [wondrous] power.
2
Hear my prayer, O God;
Listen to the words of my mouth.
3
For strangers have risen against me
And violent men have sought my life;
They have not set God before them. Selah.
4
Behold, God is my helper and ally;
The Lord is the sustainer of my soul [my upholder].
5
He will pay back the evil to my enemies;
In Your faithfulness destroy them.
6
With a freewill offering I will sacrifice to You;
I will give thanks and praise Your name, O Lord, for it is good.
7
For He has rescued me from every trouble,
And my eye has looked with satisfaction (triumph) on my enemies.
24 But Zedekiah the son of Chenaanah approached and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?” 25 Micaiah said, “Behold, you shall see on that day [of the king’s defeat] when you enter an inner room [looking for a place] to hide yourself.” 26 Then the king of Israel said, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son, 27 and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’” 28 Micaiah said, “If you indeed return safely, the Lord has not spoken by me.” Then he said, “Listen, all you people.”
Defeat and Death of Ahab
29 So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “I will disguise myself and enter the battle, but you put on your [royal] clothing.” So the king of Israel disguised himself and went into the battle. 31 Now the king of Aram (Syria) had commanded the thirty-two captains of his chariots, saying, “Do not fight with [anyone, either] small or great, but with [Ahab] the king of Israel alone.” 32 When the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel.” They turned to fight against him, and Jehoshaphat shouted out [in fear]. 33 When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
34 But one man drew a bow at [a]random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight, because I have been seriously wounded.” 35 The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot. 36 Then about sundown a resounding cry passed throughout the army, saying, “Every man to his city and every man to his own country!”
37 So the king died and was brought to Samaria, and they buried the king in Samaria. 38 They washed the chariot by the pool [on the outskirts] of Samaria, where the prostitutes bathed, and the dogs licked up his blood, in accordance with the word of the Lord which He had spoken.(A) 39 Now the rest of Ahab’s acts, and everything that he did, the ivory palace which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40 So Ahab slept with his fathers [in death], and Ahaziah his son became king in his place.
25 I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in; 26 and so [at that time] all Israel [that is, all Jews who have a personal faith in Jesus as Messiah] will be saved; just as it is written [in Scripture],
“The Deliverer (Messiah) will come from Zion,
He will remove ungodliness from Jacob.”(A)
27
“This is My covenant with them,
When I take away their sins.”(B)
28 From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call]. 30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, 31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. 32 For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].
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