Revised Common Lectionary (Complementary)
4 The Lord, the Eternal, equipped me for this job—
with skilled speech, a smooth tongue for instruction.
I can find the words that comfort and soothe the downtrodden, tired, and despairing.
And I know when to use them.
Each morning, it is God who wakes me and tells me what I should do,
what I should say.
5 The Lord, the Eternal, has helped me to listen,
and I do as He says. I have not been rebellious or run away from God’s work.
6 But it’s been hard. I offered My back to those who whipped me,
my cheeks to those who pulled out my beard;
I did not turn away from humiliation and spitting.
The prophet speaks, but his words are those of the Servant of God. The Servant is in tune with God, the Master Teacher. He teaches as he has been taught, and—for the first time it seems—He understands that suffering is an integral part of the work God has for him. The reality for God’s Servant and any who follow him is this: to be close with God means to be at odds with people.
7 Because the Lord, the Eternal, helps me I will not be disgraced;
so, I set my face like a rock, confident that I will not be ashamed.
8 My hero who sets things right is near.
Who would dare to challenge me?
Let’s stand and debate this head-to-head!
Who would dare to accuse me? Let him come near.
9 See here, the Lord, the Eternal, helps me—who could possibly win against me?
All my accusers will wear out like a ratty old moth-eaten shirt.
Psalm 116
1 I love the Eternal; for not only does He hear
my voice, my pleas for mercy,
2 But He leaned down when I was in trouble and brought His ear close to me.
So as long as I have breath, I will call on Him.
3 Once I was wound in the wrappings of death;
the terror of dying and the grave had a grip on me;
I could not get away, for I was entombed in distress and sorrow.
4 Then I called on the name of the Eternal:
“O Eternal One—I am begging You—save me!”
5 The Eternal is full of grace and naturally just;
our God is compassionate and merciful.
6 And the Eternal watches over the naive.
Whenever I was knocked down, He reached down and saved me.
7 O my soul! Return and relax. Come to your true rest,
for the Eternal has showered you with His favor.
8 God, You alone rescued my soul from the grips of death,
my eyes from weeping,
and my feet from slipping.
9 I will come before the Eternal
as long as I journey in the land of the living.
3 My brothers and sisters, do not encourage a large number of you to become teachers because teachers will be held to a higher standard. 2 We all stumble along the way. If a person never speaks hurtful words or shouts in anger or profanity, then he has achieved perfection. The one who can control his tongue can also control the rest of his body. 3 It’s like when we place a metal bit into a horse’s mouth to ride it; we can control its entire body with the slightest movement of our hands. 4 Have you ever seen a massive ship sailing effortlessly across the water? Despite its immense size and the fact that it is propelled by mighty winds, a small rudder directs the ship in any direction the pilot chooses. 5 It’s just the same with our tongues! It’s a small muscle, capable of marvelous undertakings.
And do you know how many forest fires begin with a single ember from a small campfire? 6 The tongue is a blazing fire seeking to ignite an entire world of vices. The tongue is unique among all parts of the body because it is capable of corrupting the whole body. If that were not enough, it ignites and consumes the course of creation with a fuel that originates in hell itself. 7 Humanity is capable of taming every bird and beast in existence, even reptiles and sea creatures great and small. 8 But no man has ever demonstrated the ability to tame his own tongue! It is a spring of restless evil, brimming with toxic poisons. 9 Ironically this same tongue can be both an instrument of blessing to our Lord and Father and a weapon that hurls curses upon others who are created in God’s own image. 10 One mouth streams forth both blessings and curses. My brothers and sisters, this is not how it should be. 11 Does a spring gush crystal clear freshwater and moments later spurt out bitter salt water? 12 My brothers and sisters, does a fig tree produce olives? Is there a grapevine capable of growing figs? Can salt water give way to freshwater?
Bethsaida is the hometown of at least three of Jesus’ emissaries—Peter, Andrew, and Philip—and possibly James and John as well. Jesus performs many miracles there, most notably the feeding of the 5,000. However, this miracle—the healing of the blind man—is the only miracle in all the Gospels that is done in stages instead of instantly.
Of course, there’s no way to know for sure why Jesus chooses to heal this man partly before He heals him entirely. Jesus frequently links faith, or lack of faith, with the healings. Bethsaida is a town He criticizes for its lack of faith (Matthew 11:21–22). So it’s likely He wants to demonstrate to His disciples that their inability to see His purpose can be healed, too, even if it takes time.
27 As He traveled with His disciples into the villages of Caesarea Philippi, He posed an important question to them.
Jesus: Who do the people say that I am?
28 They told Him about the great speculation concerning His identity.
Disciples: Some of them say You are John the Baptist,[a] others say Elijah, while others say one of the prophets of old.
Jesus (pressing the question): 29 And who do you say that I am?
Peter: You are God’s Anointed, the Liberating King.
Jesus: 30 Don’t tell anyone. It is not yet time.
31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.
32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.
Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.
Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.
34 He gathered the crowd and His disciples alike.
Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life? 38 If you are ashamed of Me and of what I came to teach to this adulterous and sinful generation, then the Son of Man will be ashamed of you when He comes in the glory of His Father along with the holy messengers at the final judgment.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.