Revised Common Lectionary (Complementary)

111 Alleluia. Lord, I shall acknowledge to thee in all mine heart; in the council, and congregation of just men. (Alleluia. Lord, I shall praise thee with all my heart, in the gathering together of the upright; yea, in the congregation.)

² The works of the Lord be great; sought out into all his wills. (The works of the Lord be great; sought out by all who take delight in them.)

³ His work is acknowledging and great doing; and his rightfulness dwelleth into the world of world. (His works be full of honour and majesty; and his righteousness remaineth forever and ever.)

⁴ The Lord, merciful in will, and a merciful doer, hath made a mind of his marvels; (The Lord, merciful in will, and a giver of mercy, is remembered for his marvellous deeds;)

⁵ he hath given meat to men dreading him. He shall be mindful of his testament into the world; (he hath given food to those who fear him/to those who revere him. He shall always be mindful, or shall always remember, his covenant;)

⁶ he shall tell to his people the strength of his works. That he give to them the heritage of folks; (he hath shown his people his strength in his works. Yea, he hath given them the inheritance of the nations;)

⁷ the works of his hands be truth and doom (the works of his hands be truth and justice). All his commandments be faithful,

⁸ confirmed into the world of world; made in truth and equity. (confirmed forever, and made in truth and goodness.)

⁹ The Lord sent redemption to his people; he commanded his testament [into] without end. His name is holy and dreadful; (The Lord sent and redeemed his people; he commanded that his covenant should endure forever. His name is holy and fearful/His name is holy and worthy to be praised;)

¹⁰ the beginning of wisdom is the dread of the Lord. Good understanding is to all that do it; his praising dwelleth into the world of world. (the beginning of wisdom is the fear of the Lord/the beginning of wisdom is to revere the Lord. All who obey his commandments grow in wisdom; praise shall be his forever.)

18 Forsooth in the valley of Mamre the Lord appeared to Abraham, (as he was) sitting in the door of his tabernacle, in that heat of the day. (And sometime later, by the terebinths of Mamre, the Lord appeared to Abraham, when he was sitting by the door of his tent, in the heat of the day.)

² And when Abraham had raised up his eyes, three men appeared to him, and stood nigh [to] him. And when he had seen them, he ran from the door of his tabernacle into the meeting of them, and he worshipped on [the] earth (And when he had seen them, he ran from the door of his tent to meet them, and he bowed low to the ground),

³ and said, Lord (My lords), if I have found grace in thine eyes, pass thou not (by) thy servant,

⁴ but I shall bring (thee) a little water, and your feet (can) be washed, and (so) rest ye (yourselves) under the tree;

⁵ and I shall set (before you) a morsel of bread, and your heart (shall) be comforted; (and) afterward ye shall pass [forth]; for therefore (be) ye bowed (aside) to your servant. Which said (And they said to him), Do thou as thou hast spoken.

⁶ (And) Abraham hasted into the tabernacle, to Sarah, and said to her, Haste thou, mix (up) three half bushels of clean flour; and make thou loaves baken under ashes.

⁷ Forsooth (then) he ran to the drove of beasts, and took thereof a calf most tender and best, and gave (it) to a servant, which hasted, and seethed the calf (and boiled the calf);

⁸ and (then) he took butter, and milk, and the calf which he had sodden, and set (it) before them; forsooth Abraham stood beside them under the tree. And when they had eaten,

⁹ they said to him, Where is Sarah thy wife? He answered, Lo! she is in the tabernacle (she is in the tent).

¹⁰ To whom the Lord said, I shall turn again, and I shall come to thee in this time, if I live; and Sarah, thy wife, shall have a son. When this was heard, Sarah laughed behind the door of the tabernacle. (And the Lord said to him, I shall return, and I shall come back to thee at this same time next year, as I live; and Sarah, thy wife, shall have a son. And when she heard this, Sarah laughed behind the door of the tent.)

¹¹ Forsooth both were old, and of great age, and woman’s terms ceased to be made to Sarah (and a woman’s terms had ceased to be made with Sarah).

¹² And (so) she laughed, saying privily, After that I (have) waxed eld, and my lord is eld, shall I give diligence to lust?

¹³ Forsooth the Lord said to Abraham, Why laughed Sarah, thy wife, saying, Whether I an eld woman shall bear a child verily? (And the Lord said to Abraham, Why did thy wife Sarah laugh, and say, Shall I, an old woman, truly bear a child?)

¹⁴ whether anything is hard to God? By the promise I shall turn again to thee in this same time, if I live; and Sarah shall have a son. (is there anything too hard for God to do? By my word, I shall return to thee at this same time, as I live; and Sarah shall have a son.)

¹⁵ (And) Sarah was afeared for dread, and denied (it), saying, I laughed not. Forsooth the Lord said, It is not so, but thou laughedest.

¹⁰ But I joyed greatly in the Lord, that sometime afterward ye flowered again to feel for me [for sometime afterward ye again flourished for to feel for me], as also ye feeled. But ye were occupied,

¹¹ I say not as for need, for I have learned to be sufficient in which things I am. [I say not as for need, for I have learned, in which things I am, sufficient to be.]

¹² And I know also how to be lowed, I know also how to have plenty. Every where and in all things I am taught to be filled, and to hunger, and to abound, and to suffer need.^[a]

¹³ I may all things in him that comforteth me.

¹⁴ Nevertheless ye have done well, communing to my tribulation.

¹⁵ For ye, Philippians, know also, that in the beginning of the gospel, when I went forth from Macedonia, no church communed with me in reason of thing given and taken, but ye alone.

¹⁶ Which sent to Thessalonica once and twice also into use to me. [For and to Thessalonica ye sent once and twice into use to me.]

¹⁷ Not for I seek gift, but I require fruit abounding in your reason. [Not for I seek gift, but I require, or seek again, fruit abounding in your reason.]

¹⁸ For I have all things, and abound; I am filled^[b] with those things taken of Epaphroditus, which ye sent into the odour of sweetness, a suitable sacrifice [a covenable host, or sacrifice], pleasing to God.

¹⁹ And my God fill all your desire, by his riches in glory in Christ Jesus. [Forsooth my God full-fill all your desire, after his riches in glory in Christ Jesus.]

²⁰ But to God and our Father be glory into worlds of worlds. Amen.