Revised Common Lectionary (Complementary)
A Prayer for Safety
A ·maskil [skillful psalm; meditation] of David when he was in the cave [C at Adullam (1 Sam. 22:1, 4) or En-Gedi (1 Sam. 24:1–22)]. A prayer.
142 I cry out to the Lord;
I ·pray [cry out] to the Lord for ·mercy [grace].
2 I pour out my ·problems [complaint] to him;
I tell him my ·troubles [distress].
3 When ·I am afraid [I am depressed; L my spirit is faint],
you, Lord, know ·the way out [L my way].
In the path where I walk,
·a trap is hidden [L they have hidden a trap] for me.
4 Look ·around me [L at/on my right hand] and see.
No one cares about me.
·I have no place of safety [L A place of refuge perishes from me];
no one ·cares if I live [L seeks for my soul].
5 Lord, I cry out to you.
I say, “You are my ·protection [refuge].
·You are all I want in this life [L …my portion in the land of the living].”
6 ·Listen [Pay attention] to my cry,
because I am ·helpless [brought very low].
·Save [Protect] me from those who are ·chasing [pursuing; persecuting] me,
because they are too strong for me.
7 ·Free me [L Bring me out] from my prison,
and then I will ·praise [thank] your name.
Then ·good [righteous] people will surround me,
because you have ·taken care of me [given me my reward].
Israel Needs to Repent
5 Listen to this ·funeral song [dirge; word of lamentation] that I ·sing about [or take up against] you, ·people [L house] of Israel.
2 “The ·young girl [virgin] Israel has fallen,
and she will not rise up again.
She was ·left alone [abandoned; forsaken] in her own land,
and there is no one to ·help [raise; lift] her up.”
3 This is what the Lord God says:
“If a thousand soldiers leave a city,
only a hundred will ·return [or remain];
if a hundred soldiers leave a city,
only ten will ·return [or remain].”
4 This is what the Lord says to the ·nation [L house] of Israel:
“·Come to [Seek] me and live.
5 But do not ·look in [seek] Bethel [C ironic, since Bethel means “house of God”; 4:4]
or go to Gilgal,
and do not go down to Beersheba [C important centers of worship in Israel; 4:4].
The people of Gilgal will ·be taken away as captives [surely go into exile],
and Bethel will become nothing.”
6 ·Come to [Seek] the Lord and live,
or he will ·move [sweep through; L rush] like fire against the ·descendants [L house] of Joseph.
The fire will ·burn [consume; devour] Bethel [4:4],
and there will be no one to ·put it out [quench it].
7 You turn justice ·upside down [L into bitterness/or wormwood; C a bitter plant; 6:12],
and you throw on the ground ·what is right [rightousness; justice].
8 ·God is the one [L He] who made the constellations Pleiades and Orion;
he changes darkness into the morning light,
and the day into dark night.
He calls for the waters of the sea
to pour out on the ·earth [L surface/face of the earth].
The Lord is his name.
9 He ·destroys [brings ruin upon; flashes destruction on] the protected city;
he ·ruins [destroys] the strong, walled city.
27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)
30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”
37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”
·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”
39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”
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