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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 78:1-4

78 The learning of Asaph. My people, perceive ye my law; bow your ear into the words of my mouth. (The teaching of Asaph. My people, listen ye to my teaching; bow down your ear to the words of my mouth.)

I shall open my mouth in parables; I shall speak perfect reasons from the beginning (I shall speak perfect reasoning from the old days).

How great things have we heard, and we have known those; and our fathers told to us. (What great things we have heard, and we have known; and our fathers told us.)

Those be not hid from the sons of them; in another generation. And they told the praisings of the Lord, and the virtues of him; and his marvels, which he did. (We will not hide these things from their sons and daughters; yea, from the generations to come. We shall tell out the praises of the Lord, and his strength, or his power; and the marvellous deeds which he did.)

Psalm 78:52-72

52 And he took away his people as sheep; and he led them forth as a flock in desert. (But he took away his own people from there, like sheep; yea, he led them forth like a flock in the wilderness.)

53 And he led them forth in hope, and they dreaded not; and the sea covered the enemies of them. (And he led them forth in hope, and they were not afraid; and the sea covered their enemies.)

54 And he brought them into the hill of his hallowing; into the hill which his right hand (had) gat. (And he brought them to his holy hill; to the Mount which his right hand, or his power, had won.)

55 And he casted out heathen men from the face of them; and by lot he parted to them the land in a cord of dealing. And he made the lineages of Israel to dwell in the tabernacles of them. (And he threw out the heathen before them; and by lot he parted the land to them with a measuring cord. And he let the tribes of Israel to live in the tents, or the homes, of the heathen.)

56 And they tempted, and wrathed the high God; and they kept not his witnessings. (And still they tempted, and angered, the Most High God; and they did not obey his teachings, or his commands.)

57 And they turned away themselves, and they kept not covenant; as their fathers, (they) were turned into a shrewd bow. (And they turned themselves away/And they rebelled, and they did not obey the covenant; like their forefathers, they were bent like a crooked bow.)

58 They stirred him into ire in their little hills; and they stirred him to indignation in their graven images. (They stirred him to anger with their high places, or their hill shrines; and they stirred him to indignation with their carved images, or their idols.)

59 God heard, and forsook; and brought to nought Israel greatly. (God saw and heard all of this; and then he abandoned them, and he brought down Israel into nothing.)

60 And he putted away the tabernacle of Shiloh; his tabernacle in which he dwelled among men. (And he deserted his Tabernacle at Shiloh; the Tent in which he lived among his people.)

61 And he betook the virtue of them into captivity; and the fairness of them into the hands of the enemy. (And he delivered the symbol of his strength, that is, the Ark of the Covenant, into captivity; yea, the symbol of his beauty, or of his glory, into the hands of the enemy.)

62 And he closed together his people in sword; and he despised his heritage. (And he altogether ended his people by the sword; and he despised his inheritance.)

63 Fire ate the young men of them; and the virgins of them were not bewailed/were not bewept. (The fire ate up their young men; and their virgins did not bewail them/and their virgins did not weep for them.)

64 The priests of them fell down by sword; and the widows of them were not bewept. (Their priests fell by the sword; and their widows did not weep for them.)

65 And the Lord was raised, as sleeping; as mighty greatly filled of wine. (Then the Lord was raised up; like one who had been sleeping, like a mighty man excited by wine.)

66 And he smote his enemies on the hinder parts; he gave to them everlasting shame. (And he struck his enemies on their back-sides; yea, he gave them up to everlasting shame.)

67 And he putted away the tabernacle of Joseph; and he chose not the lineage of Ephraim. (And he rejected the house of Joseph; and he chose not the tribe of Ephraim.)

68 But he chose the lineage of Judah; he chose the hill of Zion, which he loved. (But he chose the tribe of Judah; and he chose Mount Zion, which he loved.)

69 And he as an unicorn builded his holy place; in the land, which he founded into worlds. (And he built his holy place like his home in heaven/And he built his holy place as high as the heavens; and he founded it like the earth, to last forever.)

70 And he chose David his servant, and took him up from the flocks of sheep; (And he chose David to be his servant, and took him away from the flocks of sheep;)

71 he took him from behind sheep with lambs. To feed Jacob his servant; and Israel his heritage. (yea, he brought him out from following behind the sheep with their lambs, to feed his people Jacob; yea, his inheritance Israel.)

72 And he fed them in the innocence of his heart; and he led them forth in the understandings of his hands. (And David fed them from the innocence of his heart; and he led them forth by the skillfulness of his hands.)

1 Samuel 21:1-6

21 Forsooth David came into Nob to Ahimelech, the priest; and Ahimelech wondered, for David had come (and Ahimelech wondered why David had come there); and he said to David, Why art thou alone, and no man is with thee?

And David said to Ahimelech the priest, The king hath commanded to me a word, and said, No man know this thing, for which thou art sent from me, and what manner behests I have given to thee; for I said also to my young men, that they should go into that and that place (and so I said to my young men, that they should go to such and such a place);

now therefore if thou hast anything at hand, either five loaves (even five loaves), give thou (them) to me, either whatever thing thou findest.

And the priest answered to David, and said to him, I have not lay, that is, common, loaves at hand, but only holy bread; whether the young men be clean, and mostly of women? (And the priest answered David, and said to him, I do not have any lay loaves, or common bread, at hand, only holy bread; thy young men, be they clean, at least from women?)

And David answered to the priest, and said to him, And soothly if it is done of women, we have abstained us from yesterday and the third day ago, when we went out, and the vessels, that is, (the) bodies, of the young men were clean; certainly this way is defouled, but and it shall be hallowed today in the vessels. (And David answered the priest, and said to him, If it is asked of women, we have abstained ourselves from yesterday and the third day ago, when we went out, and so the young men’s bodies be clean; truly, that way is defiled, but their bodies remain pure.)

Therefore the priest gave to him hallowed bread, for none other bread was there, but only loaves of setting forth, that were taken away from the face of the Lord, that hot loaves shall be set forth. (And so the priest gave him the consecrated bread, for there was no other bread there, but only the loaves of setting forth, that is, the loaves of proposition, or the showbread, which had been taken away from before the Lord, and replaced with fresh hot loaves.)

John 5:1-18

After these things there was a feast day of the Jews, and Jesus went up to Jerusalem.

And in Jerusalem is a washing place, that in Hebrew is called Bethesda, and hath five porches. [Forsooth at Jerusalem is a standing water of beasts, that in Hebrew is called Bethesda, having five little gates, or entries.]

In these lay a great multitude of sick men, blind, crooked, and dry, abiding the moving of the water.

For the angel of the Lord came down certain times into the [standing] water, and the water was moved; and he that first came down into the cistern, after the moving of the water, was made whole of whatever sickness he was held [was made whole of whatever sickness he was holden with].

And a man was there [Forsooth some man was there], having eight and thirty years in his sickness.

And when Jesus had seen him lying, and had known, that he had much time [and had known, for now he had much time], he saith to him, Wilt thou be made whole?

The sick man answered to him, Lord, I have no man, that when the water is moved [that when the water is troubled], to put me into the cistern; for while I come, another goeth down before me.

Jesus saith to him, Rise up, take thy bed, and go. [Jesus saith to him, Rise up, take thy bed, and wander.]

And at once the man was made whole, and took up his bed, and went forth [And anon the man is made whole, and took up his bed, and wandered]. And it was sabbath in that day.

10 Therefore the Jews said to him that was made whole, It is sabbath, it is not leaveful to thee, to take away thy bed.

11 He answered to them, He that made me whole, said to me, Take thy bed, and go [Take thy bed, and wander].

12 Therefore they asked him, What man is that, that said to thee, Take up thy bed, and go? [Therefore they asked him, Who is that man, that said to thee, Take thy bed and wander?]

13 But he that was made whole, wist not who it was. And Jesus bowed away from the people, that was set in the place [Forsooth Jesus bowed him from the company ordained, or set, in the place].

14 Afterward Jesus found him in the temple, and said to him, Lo! thou art made whole; now do not thou do sin [now do not thou sin], lest any worse thing befall to thee.

15 That man went, and told to the Jews, that it was Jesus that made him whole.

16 Therefore the Jews pursued Jesus, for he did this thing in the sabbath.

17 And Jesus answered to them, My Father worketh till now, and I work.

18 Therefore the Jews sought more to slay him, for not only he brake the sabbath, but [and] he said that God was his Father, and made him(self) even to God [making him even to God].