Revised Common Lectionary (Complementary)
6 Your throne, God, exists forever and ever,
and the scepter of your kingdom is a righteous scepter.
7 You love justice and hate wickedness.
That is why God, even your God, has anointed you
rather than your companions with the oil of gladness.
8 All your clothes are scented with[a] myrrh, aloes, and cassia.
From ivory palaces stringed instruments have made you glad.
9 The king’s daughters are among your honorable women;
the queen, dressed in gold from Ophir, has taken her place at your right hand.”
10 Listen, daughter! Consider and pay attention.
Forget your people and your father’s house,
11 and the king will greatly desire your beauty.
Because he is your lord, you should bow in respect before him.
12 The daughter[b] of Tyre will come with[c] a wedding gift;
wealthy people will entreat your favor.
13 In her chamber,[d] the king’s daughter is glorious;
her clothing is embroidered with gold thread.
14 In embroidered garments
she is presented to the king.
Her virgin companions who follow her train
will be presented to you.
15 Filled with joy and gladness, they are presented
when they enter the king’s palace.
16 Your sons will take the place of your ancestors,
and you will set them up as princes in all the earth.
17 From generation to generation,
I will cause your name to be remembered.
Therefore people will thank you forever and ever.
The Vindication of Jerusalem
62 “And[a] I won’t remain silent,[b]
and for Jerusalem’s sake I won’t stay quiet,
until her vindication shines out like brightness,
and her salvation like a burning torch.
2 The nations will see your vindication,
and all the kings your glory;
and people will call you[c] by a new name
that the mouth of the Lord will bestow.
3 You will be a crown of splendor in the Lord’s hand,
and a royal diadem in the hand of your God.
4 And[d] you’ll no longer be called ‘Deserted,’
and your land will no longer be called ‘Desolate’;
but people will call you[e] ‘Hephzibah,’[f]
and your land ‘Beulah’[g]—
for the Lord will take delight in you,
and your land will be married.”
5 “For just as[h] a young man marries a maiden,
so your sons will marry you;
and just as a bridegroom rejoices over his bride,
so your God will rejoice over you.
John the Baptist Talks about Jesus
22 After this, Jesus and his disciples went into the Judean countryside. He spent some time there with them and began baptizing. 23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People[a] kept coming and were being baptized, 24 since John had not yet been thrown into prison.
25 Then a controversy about ritual purification sprang up between a certain Jew[b] and John’s disciples, 26 so they went to John and told him, “Rabbi,[c] the man who was with you on the other side[d] of the Jordan, the one about whom you testified—look, he’s baptizing, and everyone is going to him!”
27 John replied, “No one can receive anything unless it has been given to them from heaven. 28 You yourselves are my[e] witnesses that I said, ‘I am not the Messiah,[f] but I have been sent ahead of him.’ 29 It is the bridegroom who gets the bride, yet the bridegroom’s friend, who merely[g] stands by and listens for him, is overjoyed to hear the bridegroom’s voice. That’s why this joy of mine is now complete. 30 He must become more important, but I must become less important.”
The One who Comes from Above
31 The one who comes from above is superior to everything. The one who is of the earth belongs to the earth and speaks about earthly things.[h] The one who comes from heaven is superior to everything. 32 He testifies about what he has seen and heard, yet no one accepts his testimony. 33 The person who has accepted his testimony has acknowledged that God is truthful.[i] 34 The one whom God sent speaks the words of God, because God[j] does not give the Spirit in limited measure to him.[k] 35 The Father loves the Son and has put everything in his hands. 36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life. Instead, the wrath of God remains on him.
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