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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Jubilee Bible 2000 (JUB)
Version
Psalm 103:1-13

A Psalm of David.

¶ Bless the LORD, O my soul, and all that is within me, bless the name of his holiness.

Bless the LORD, O my soul, and forget not all his benefits:

Who forgives all thine iniquities; who heals all thy diseases;

who redeems thy life from destruction; who crowns thee with mercy and compassion;

who satisfies thy mouth with good things so that thy youth is renewed like the eagle’s.

¶ The LORD executes righteousness and justice unto all that suffer violence.

He made known his ways unto Moses, his acts unto the sons of Israel.

The LORD is merciful and gracious, slow to anger, and plenteous in mercy.

He will not always chide, neither will he keep his anger for ever.

10 He has not dealt with us after our sins, nor rewarded us according to our iniquities.

11 For as the heavens are high above the earth so does he increase his mercy over those that fear him.

12 As far as the east is from the west, so far has he removed our rebellions from us.

13 Like as a father has mercy upon his children, so the LORD has mercy upon those that fear him.

Psalm 103:22

22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

Ezekiel 16:1-14

16 ¶ Again the word of the LORD came unto me, saying,

Son of man, notify Jerusalem of her abominations

and say, Thus hath the Lord GOD said concerning Jerusalem: Thy habitation and thy race was of the land of Canaan; thy father was an Amorite and thy mother a Hittite.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

No eye pitied thee, to do any of these unto thee, to have mercy upon thee; but thou wast cast out in the open field with little value given to thy life, in the day that thou wast born.

¶ I passed by thee and saw thee polluted in thine own blood, and I said unto thee, In thy blood thou shalt live; yea, I said unto thee, In thy blood thou shalt live.

In ten thousands, as the grass of the field, have I placed thee, and thou wast increased and made great, and thou art come to be adorned with excellent ornaments; thy breasts were fashioned, and thy hair is grown; but thou wast naked and bare.

And I passed by thee and looked upon thee; behold, thy time was the time of love; and I spread my mantle over thee and covered thy shame; and I gave thee an oath and entered into a covenant with thee, said the Lord GOD, and thou becamest mine;

and I washed thee with water and washed away thy blood from upon thee, and I anointed thee with oil.

10 I clothed thee also with broidered work and shod thee with badgers’ skin, and I girded thee about with fine linen, and I clothed thee with silk.

11 I decked thee also with ornaments, and I put bracelets upon thy arms and a chain on thy neck.

12 And I put nose rings upon thy nostrils and earrings in thine ears and a diadem of beauty upon thine head.

13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen and silk and broidered work; thou didst eat fine flour of wheat and honey and oil: and thou wast made exceeding beautiful, and thou hast prospered even until thou hast reigned.

14 And thy renown went forth among the Gentiles for thy beauty; for it was perfect because of my beauty which I placed upon thee, said the Lord GOD.

Romans 3:1-8

¶ What advantage then has the Jew? or what profit is there of circumcision?

Much in every way: first, certainly, that the oracles of God have been entrusted unto them.

For what if some of them did not believe? Shall their unbelief have made the truth of God without effect?

No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.

And if our iniquity commends the righteousness of God, what shall we say? Shall for this reason God be unjust who sends punishment? (I speak as a man.)

No, in no wise: for then how shall God judge the world?

For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

Jubilee Bible 2000 (JUB)

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