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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Douay-Rheims 1899 American Edition (DRA)
Version
Psalm 103:1-13

103 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:

And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:

Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.

Who makest thy angels spirits: and thy ministers a burning fire.

Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.

The deep like a garment is its clothing: above the mountains shall the waters stand.

At thy rebuke they shall flee: at the voice of thy thunder they shall fear.

The mountains ascend, and the plains descend into the place which thou hast founded for them.

Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.

10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.

11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.

12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.

13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:

Psalm 103:22

22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.

Ezekiel 16:1-14

16 And the word of the Lord came to me, saying:

Son of man, make known to Jerusalem her abominations.

And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.

And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.

No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.

And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.

I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.

And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.

And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.

10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.

11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.

12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.

13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.

14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.

Romans 3:1-8

What advantage then hath the Jew, or what is the profit of circumcision?

Much every way. First indeed, because the words of God were committed to them.

For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

(I speak according to man.) God forbid: otherwise how shall God judge this world?

For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.