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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Darby Translation (DARBY)
Version
Psalm 103:1-13

[A Psalm] of David.

103 Bless Jehovah, O my soul; and all that is within me, [bless] his holy name!

Bless Jehovah, O my soul, and forget not all his benefits:

Who forgiveth all thine iniquities, who healeth all thy diseases;

Who redeemeth thy life from the pit, who crowneth thee with loving-kindness and tender mercies;

Who satisfieth thine old age with good [things]; thy youth is renewed like the eagle's.

Jehovah executeth righteousness and justice for all that are oppressed.

He made known his ways unto Moses, his acts unto the children of Israel.

Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.

He will not always chide, neither will he keep [his anger] for ever.

10 He hath not dealt with us according to our sins, nor rewarded us according to our iniquities.

11 For as the heavens are high above the earth, so great is his loving-kindness toward them that fear him.

12 As far as the east is from the west, so far hath he removed our transgressions from us.

13 As a father pitieth [his] children, so Jehovah pitieth them that fear him.

Psalm 103:22

22 Bless Jehovah, all his works, in all places of his dominion. Bless Jehovah, O my soul!

Ezekiel 16:1-14

16 And the word of Jehovah came unto me, saying,

Son of man, cause Jerusalem to know her abominations,

and say, Thus saith the Lord Jehovah unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite: thy father was an Amorite, and thy mother a Hittite.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou wast not rubbed with salt at all, nor swaddled at all.

No eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, from abhorrence of thy person, in the day that thou wast born.

And I passed by thee, and saw thee weltering in thy blood, and I said unto thee, in thy blood, Live! yea, I said unto thee, in thy blood, Live!

I caused thee to multiply, as the bud of the field; and thou didst increase and grow great, and thou camest to fulness of beauty; [thy] breasts were fashioned, and thy hair grew: but thou wast naked and bare.

And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.

And I washed thee with water, and thoroughly washed away thy blood from thee, and I anointed thee with oil;

10 and I clothed thee with embroidered work, and shod thee with badgers' skin, and I bound thee about with byssus, and covered thee with silk.

11 And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck;

12 and I put a ring on thy nose, and earrings in thine ears, and a beautiful crown upon thy head.

13 Thus wast thou decked with gold and silver, and thy raiment was byssus, and silk, and embroidered work. Thou didst eat fine flour, and honey, and oil; and thou becamest exceedingly beautiful, and thou didst prosper into a kingdom.

14 And thy fame went forth among the nations for thy beauty; for it was perfect through my magnificence, which I had put upon thee, saith the Lord Jehovah.

Romans 3:1-8

What then [is] the superiority of the Jew? or what the profit of circumcision?

Much every way: and first, indeed, that to them were entrusted the oracles of God.

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

Far be the thought: since how shall God judge the world?

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.