Revised Common Lectionary (Complementary)
6 In the same year that King Uzziah died, I saw the Lord sitting on a grand throne way up high with a flowing cape that filled the whole temple. 2 Bright flaming creatures waited on Him. Each had six wings: two covering its face, two covering its feet, and two for flying. 3 Like some fiery choir, they would call back and forth continually.
Flaming Creatures: Holy, holy, holy is the Eternal, the Commander of heavenly armies!
The earth is filled with His glorious presence!
4 They were so loud that the doorframes shook, and the holy house kept filling with smoke.
5 Isaiah: I am in so much trouble! I’m ruined!
I’m just a human being—fallible and stammering.
My lips are encrusted with filth;
and I live among people just like me.
But here I am, and I’ve seen with my very own eyes
none other than the King, the Eternal, Commander of heavenly armies.
6 Then one of the flaming creatures flew to me holding a red-hot ember which it had taken from God’s table, the temple altar, with a pair of tongs. 7 The creature held it to my lips.
Flaming Creature: Look! With the touch of this burning ember on your lips,
your guilt is turned away;
All your faults and wrongdoings are forgiven.
8 Then I heard the Lord’s voice.
Eternal One: Whom shall I send? Who will go for Us?
Isaiah: Here I am! Send me.
Psalm 29
A song of David.
1 Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
2 Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.
3 The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
4 His voice explodes in great power over the earth.
His voice is both regal and grand.
5 The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
6 He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.
7 The voice of the Eternal cuts through with flames of fire.
8 The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.
9 The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”
10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.
As Paul ponders the story of redemption, he finds in the family unit a beautiful image of what salvation means. Those who enter into God’s salvation are adopted into God’s family. Before we receive the gift of God’s grace, we are homeless orphans searching for some place to belong. But now all that has changed. The Father reaches out through His Son to all those orphaned by sin and death, and He brings them into His family. We are adopted into His forever family and fully enfranchised as His heirs.
12 So, my brothers and sisters, you owe the flesh nothing! You do not need to live according to its ways, so abandon its oppressive regime. 13 For if your life is just about satisfying the impulses of your sinful nature, then prepare to die. But if you have invited the Spirit to destroy these selfish desires, you will experience life. 14 If the Spirit of God is leading you, then take comfort in knowing you are His children. 15 You see, you have not received a spirit that returns you to slavery, so you have nothing to fear. The Spirit you have received adopts you and welcomes you into God’s own family. That’s why we call out to Him, “Abba! Father!” as we would address a loving daddy. 16 Through that prayer, God’s Spirit confirms in our spirits that we are His children. 17 If we are God’s children, that means we are His heirs along with the Anointed, set to inherit everything that is His. If we share His sufferings, we know that we will ultimately share in His glory.
3 Nicodemus was one of the Pharisees, a man with some clout among his people. 2 He came to Jesus under the cloak of darkness to question Him.
Nicodemus: Teacher, some of us have been talking. You are obviously a teacher who has come from God. The signs You are doing are proof that God is with You.
At this time, Israel’s Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. He holds a seat on the ruling council known as the Sanhedrin, and surprisingly Nicodemus is among those who seek Jesus for His teaching. It appears that he believes more about Jesus than he wants others to know, so he comes at night.
Jesus: 3 I tell you the truth: only someone who experiences birth for a second time[a] can hope to see the kingdom of God.
Nicodemus: 4 I am a grown man. How can someone be born again when he is old like me? Am I to crawl back into my mother’s womb for a second birth? That’s impossible!
Jesus: 5 I tell you the truth, if someone does not experience water and Spirit birth, there’s no chance he will make it into God’s kingdom. 6 Like from like. Whatever is born from flesh is flesh; whatever is born from Spirit is spirit. 7 Don’t be shocked by My words, but I tell you the truth. Even you, an educated and respected man among your people, must be reborn by the Spirit to enter the kingdom of God. 8 The wind[b] blows all around us as if it has a will of its own; we feel and hear it, but we do not understand where it has come from or where it will end up. Life in the Spirit is as if it were the wind of God.
Nicodemus: 9 I still do not understand how this can be.
Jesus: 10 Your responsibility is to instruct Israel in matters of faith, but you do not comprehend the necessity of life in the Spirit? 11 I tell you the truth: we speak about the things we know, and we give evidence about the things we have seen, and you choose to reject the truth of our witness. 12 If you do not believe when I talk to you about ordinary, earthly realities, then heavenly realities will certainly elude you. 13 No one has ever journeyed to heaven above except the One who has come down from heaven—the Son of Man, who is of heaven. 14 Moses lifted up the serpent in the wilderness. In the same way, the Son of Man must be lifted up; 15 then all those who believe in Him will experience everlasting life.
16 For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. 17 Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.