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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 84

84 To victory, on the pressers. The psalm of the sons of Korah. Lord of virtues, thy tabernacles be greatly loved; (To victory, for those at the winepresses. The song for the sons of Korah. Lord of hosts, how greatly loved be thy tabernacles/how beautiful is thy dwelling place;)

my soul coveteth, and faileth into the porches of the Lord. Mine heart, and my flesh; full out joyed into quick God. (my soul desireth, and longeth for, the courtyards of the Lord’s Temple. My heart, and my flesh, rejoiced in the living God.)

For why a sparrow findeth an house to itself; and a turtle(dove) findeth a nest to itself, where it shall keep his birds. Lord of virtues, thine altars; my king, and my God. (For there a sparrow findeth a house for itself; and a turtledove findeth a nest for itself, where it shall keep its young. Yea, beside thy altars, Lord of hosts; my King, and my God.)

Lord, blessed be they that dwell in thine house; they shall praise thee into the worlds of worlds. (Lord, happy be those who live in thy House; they shall praise thee forever.)

Blessed is the man, whose help is of thee; he hath ordained (thy) goings in his heart, (Happy be those whose help is in thee/whose strength is in thee; they have ordained thy ways in their hearts.)

in the valley of tears, in the place which he hath set. For the giver of the law shall give blessing, (And as they pass through the dry Baca Valley, they shall find water from a spring. For the Giver of the Law shall give them a blessing.)

they shall go from virtue into virtue; God of gods shall be seen in Zion. (They shall go from strength to strength; and the God of gods shall be seen in Zion.)

Lord God of virtues, hear thou my prayer; God of Jacob, perceive thou with ears. (Lord God of hosts, hear thou my prayer; God of Jacob, please listen thou to me.)

God, our defender, behold thou; and behold into the face of thy christ (and look upon the face of thy anointed king).

10 For why one day in thine halls is better; than a thousand (elsewhere). I choose to be abject, either an outcast, in the house of my God; more than to dwell in the tabernacles of sinners. (For one day in thy courtyards, is better than a thousand days elsewhere. I would rather choose to be a doorkeeper in the House of my God; than to live in the tents, or in the homes, of the sinners.)

11 For God loveth mercy and truth; the Lord shall give grace and glory. He shall not deprive them from goods, that go in innocence; (For God loveth mercy and faithfulness; and the Lord giveth favour and glory. He will not hold back any good thing, from those who go in innocence/from those who do what is right.)

12 Lord of virtues, blessed is the man, that hopeth in thee. (Lord of hosts, happy is the person, who trusteth in thee.)

Ezra 6:1-16

Then king Darius commanded, and they reckoned, or sought, in the biblet of books, which books were kept in Babylon. (Then King Darius commanded, and they searched through the books in the library, or in the archives, which books were kept in Babylon.)

And one book was found in Ecbatana, which is a castle in the province of Media, and such a sentence of the king was written therein. (But one book was found in the city of Achmetha, in the province of Media, in the castle there, and this statement about the king was written in it;)

In the first year of king Cyrus, Cyrus the king deemed, or ordained, that the house of God, which is in Jerusalem, should be builded (again) in the place where they offer(ed) sacrifices, and that they set (a) foundament supporting the height of sixty cubits, and the length of sixty cubits, (In the first year of King Cyrus, King Cyrus ordained that the House of God, which was in Jerusalem, should be rebuilt in the place where they had offered sacrifices, and that they lay a foundation to support a height of sixty cubits, and a length of sixty cubits,)

and set they three orders of stones unpolished, and so the orders of new wood. And costs thereto should be given of the king’s house. (and build they the walls out of three rows, or three layers, of unpolished stones, and one row, or one layer, of new timber. And let its costs, or its expenses, be paid out of the king’s treasury.)

But also the golden and silveren vessels of God’s temple, which Nebuchadnezzar took from the temple of Jerusalem, and brought them to Babylon, be they yielded, and borne again into the temple of Jerusalem, and into their place, which vessels also be set in the temple of God. (And also let the gold and the silver vessels from the Temple of God, which Nebuchadnezzar took from the Temple in Jerusalem, and brought to Babylon, be given back, and returned to the Temple in Jerusalem, to be put again in their proper place in the Temple of God.)

Now therefore Tatnai, duke of the country that is beyond the flood, and Shetharboznai, and your counsellors, (the) Apharsachites, which be beyond the flood, depart ye far (away) from them; (And so now Tatnai, the governor of the province that is west of the Euphrates River, and Shetharboznai, and your counsellors, or your officials, the Apharsachites, who also live there in the province west of the Euphrates River, should go far away from these people, that is, they should leave them alone;)

and suffer ye, that that temple of God be made of the duke of (the) Jews, and of the elder men of them; and that they build (again) that house of God in his place. (and allow ye, that the Temple of God be rebuilt by the leader of the Jews, and their elders; yea, that they rebuild the House of God there in its place.)

But also it is commanded of me, that that behooveth to be made of those priests of (the) Jews, that the house of God be builded (again); that is, that costs be given busily to those men (out) of the ark, (or the coffer,) of the king, that is, of the tributes, that be given of the country beyond the flood, lest the work be hindered. (And it is also commanded by me, what behooveth to be done for those elders of the Jews, so that the House of God can be rebuilt; that is, that their costs, or their expenses, be given to them out of the king’s treasury, that is, from the taxes paid in the province west of the Euphrates River, so that the work shall not be hindered, or interrupted.)

That if it be needed, give they both calves, and lambs, and kids into burnt sacrifice to [the] God of heaven; (and also that) wheat, (and) salt, and wine, and oil, by the custom of (the) priests that be in Jerusalem, be given to them by each day, that no complaint be in any thing. (And that whatever the priests who be in Jerusalem need, give it to them, yea, calves, and lambs, and goat kids for the burnt sacrifices to the God of heaven; and also wheat, and salt, and wine, and oil, yea, whatever is needed for each day, so that no complaint be made about anything.)

10 And (then) offer they offerings to [the] God of heaven; and (also) pray they for the life of the king, and of his sons.

11 Therefore this sentence is set of me, that if any man change this behest, a (piece of) wood be taken of his house, and be it raised up, and be he hanged thereon; soothly his house be forfeited. (And so this decree is given by me, that if anyone change this command, a piece of timber be taken from his house, and it be raised up, and let him be hanged upon it; and then his house be forfeited.)

12 And God, that maketh his name to dwell there, destroy all the realms and people, that hold forth their hand to impugn and destroy that house of God, which is in Jerusalem. I Darius have deemed the sentence, which I will (to) be fulfilled diligently (I, Darius, have given this decree, which I command to be diligently fulfilled).

13 Therefore Tatnai, duke of the country beyond the flood, and Shetharboznai, and his counsellors, did execution, either fulfilled, so diligently, by that that king Darius had commanded. (And so Tatnai, the governor of the province west of the Euphrates River, and Shetharboznai, and his counsellors, or his officials, diligently fulfilled what King Darius had commanded.)

14 Soothly the elder men of (the) Jews builded (the Temple), and had prosperity, by the prophecy of Haggai, the prophet, and (the prophecy) of Zechariah, the son of Iddo; and they builded (it), and made (it), for [the] God of Israel commanded (it), and for Cyrus, and Darius, and Artaxerxes, kings of Persia, (also) commanded (it);

15 and they performed this house of God till to the third day of the month Adar, which is (in) the sixth year of the realm of king Darius. (and they finished this House of God on the third day of the month of Adar, or March, which was in the sixth year of the reign of King Darius.)

16 And the sons of Israel, the priests and (the) deacons, and the others of the sons of (the) transmigration, that is, of them that came from the transmigration, made the hallowing of God’s house in joy; (And the Israelites, yea, the priests, and the Levites, and the others of the sons of the captivity, dedicated the House of God with great joy;)

Mark 11:15-19

15 and they came to Jerusalem. And when he was entered into the temple, he began to cast out sellers and buyers in the temple[a]; and he turned upside-down the boards of changers, and the chairs of men that sold culvers;

16 and he suffered not, that any man should bear a vessel through the temple.

17 And he taught them, and said, Whether it is not written, That mine house shall be called the house of praying to all folks[b]? but ye have made it a den of thieves.

18 And when this thing was heard, the princes of priests and [the] scribes sought how they should destroy him [sought how they should lose him]; for they dreaded him, for all the people wondered on his teaching.

19 And when evening was come, he went out of the city.