Revised Common Lectionary (Complementary)

⁴⁶ And Mary said, My soul magnifies and extols the Lord,

⁴⁷ And my spirit rejoices in God my Savior,

⁴⁸ For He has looked upon the low station and humiliation of His handmaiden. For behold, from now on all generations [of all ages] will call me blessed and declare me happy and ^[a]to be envied!

⁴⁹ For He Who is almighty has done great things for me—and holy is His name [to be venerated in His purity, majesty and glory]!

⁵⁰ And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age.^(A)

⁵¹ He has shown strength and ^[b]made might with His arm; He has scattered the proud and haughty in and by the imagination and purpose and designs of their hearts.

⁵² He has put down the mighty from their thrones and exalted those of low degree.

⁵³ He has filled and satisfied the hungry with good things, and the rich He has sent away empty-handed [without a gift].

⁵⁴ He has laid hold on His servant Israel [to help him, to espouse his cause], in remembrance of His mercy,

⁵⁵ Even as He promised to our forefathers, to Abraham and to his descendants forever.^(B)

1 There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

² He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.

³ This man went from his city year by year to worship and sacrifice to the Lord of hosts at Shiloh, where Hophni and Phinehas, the two sons of Eli, were the Lord’s priests.

⁴ When the day came that Elkanah sacrificed, he would give to Peninnah his wife and all her sons and daughters portions [of the sacrificial meat].

⁵ But to Hannah he gave a double portion, for he loved Hannah, but the Lord had given her no children.

⁶ [This embarrassed and grieved Hannah] and her rival provoked her greatly to vex her, because the Lord had left her childless.

⁷ So it was year after year; whenever Hannah went up to the Lord’s house, Peninnah provoked her, so she wept and did not eat.

⁸ Then Elkanah her husband said to her, Hannah, why do you cry? And why do you not eat? And why are you grieving? Am I not more to you than ten sons?

⁹ So Hannah rose after they had eaten and drunk in Shiloh. Now Eli the priest was sitting on his seat beside a post of the temple (tent) of the Lord.

¹⁰ And [Hannah] was in distress of soul, praying to the Lord and weeping bitterly.

¹¹ She vowed, saying, O Lord of hosts, if You will indeed look on the affliction of Your handmaid and [earnestly] remember, and not forget Your handmaid but will give me a son, I will give him to the Lord all his life; no razor shall touch his head.

¹² And as she continued praying before the Lord, Eli noticed her mouth.

¹³ Hannah was speaking in her heart; only her lips moved but her voice was not heard. So Eli thought she was drunk.

¹⁴ Eli said to her, How long will you be intoxicated? Put wine away from you.

¹⁵ But Hannah answered, No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I was pouring out my soul before the Lord.^(A)

¹⁶ Regard not your handmaid as a wicked woman; for out of my great complaint and bitter provocation I have been speaking.

¹⁷ Then Eli said, Go in peace, and may the God of Israel grant your petition which you have asked of Him.

¹⁸ Hannah said, Let your handmaid find grace in your sight. So [she] went her way and ate, her countenance no longer sad.

9 Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world.^(A)

² For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place.^(B)

³ But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies.^(C)

⁴ It had the golden ^[a]altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].^(D)

⁵ Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.

⁶ These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.

⁷ But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed.^(E)

⁸ By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,

⁹ Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

¹⁰ For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow—a better covenant].

¹¹ But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

¹² He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).

¹³ For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body,^(F)

¹⁴ How much more surely shall the blood of Christ, Who ^[b]by virtue of [His] eternal Spirit [His own preexistent ^[c]divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?