Revised Common Lectionary (Complementary)
25 (0) By David:
(1) I lift my inner being to you, Adonai;
2 I trust you, my God.
Don’t let me be disgraced,
don’t let my enemies gloat over me.
3 No one waiting for you will be disgraced;
disgrace awaits those who break faith for no reason.
4 Make me know your ways, Adonai,
teach me your paths.
5 Guide me in your truth, and teach me;
for you are the God who saves me,
my hope is in you all day long.
6 Remember your compassion and grace, Adonai;
for these are ages old.
7 Don’t remember my youthful sins or transgressions;
but remember me according to your grace
for the sake of your goodness, Adonai.
8 Adonai is good, and he is fair;
this is why he teaches sinners the way [to live],
9 leads the humble to do what is right
and teaches the humble [to live] his way.
5 “Consider someone who is righteous, who does what is lawful and right. 6 He doesn’t eat on the mountains or raise his eyes toward the idols of the house of Isra’el; he doesn’t defile his neighbor’s wife or touch a woman during her time of menstrual impurity; 7 he doesn’t wrong anyone; he returns any pledged property a debtor has given as collateral for a loan; he takes nothing by robbery, but gives his food to the hungry and clothing to those who need it; 8 he neither demands nor accepts interest on a loan; he refrains from what is evil; and he judges honestly between one person and another. 9 In short, he lives according to my laws and observes my rulings, so as to act faithfully. Such a person is righteous, and he will certainly live,” says Adonai Elohim.
10 “Now suppose he is the father of a son who is a robber, a murderer, or who does any of these things to a brother — 11 whereas the father himself does none of them. He eats on the mountains, defiles his neighbor’s wife, 12 wrongs the poor and needy, takes by robbery, doesn’t restore pledged property, raises his eyes toward the idols, engages in disgusting practices, 13 demands and accepts interest. Should he live? He will not live, because he has engaged in all these disgusting practices — he must be put to death; his blood is on him.
14 “But now suppose he has a son who sees all the sins his father committed, thinks about them, and behaves differently. 15 He doesn’t eat on the mountains, raise his eyes to the idols of the house of Isra’el, defile his neighbor’s wife, 16 wrong others, keep pledged property or take by robbery, but gives his food to the hungry and clothing to those in need of it; 17 he refrains from oppressing the poor; and he neither demands nor accepts interest. He obeys my rulings and lives according to my laws. So he will not die for his father’s sins but will certainly live. 18 Yet his father, because he oppressed so cruelly, committed robbery against his brother and never did anything good among his people — he will die for his sins.
32 “As for us, we are bringing you the Good News that what God promised to the fathers, 33 he has fulfilled for us the children in raising up Yeshua, as indeed it is written in the second Psalm,
‘You are my Son;
today I have become your Father.’[a]
34 And as for his raising him up from the dead, to return to decay no more, he said,
‘I will give the holy and trustworthy things of David to you.’[b]
35 This is explained elsewhere:
‘You will not let your Holy One see decay.’[c]
36 For David did indeed serve God’s purposes in his own generation; but after that, he died, was buried with his fathers and did see decay. 37 However, the one God raised up did not see decay.
38 “Therefore, brothers, let it be known to you that through this man is proclaimed forgiveness of sins! 39 That is, God clears everyone who puts his trust in this man, even in regard to all the things concerning which you could not be cleared by the Torah of Moshe.
40 “Watch out, then, so that this word found in the Prophets may not happen to you:
41 ‘You mockers! Look, and marvel, and die!
For in your own time, I am doing a work
that you simply will not believe,
even if someone explains it to you!’ ”[d]
Copyright © 1998 by David H. Stern. All rights reserved.