Revised Common Lectionary (Complementary)
87 (0) A psalm of the sons of Korach. A song:
(1) On the holy mountains is [the city’s] foundation.
2 Adonai loves the gates of Tziyon
more than all the dwellings in Ya‘akov.
3 Glorious things are said about you,
city of God. (Selah)
4 I count Rahav and Bavel
among those who know me;
Of P’leshet, Tzor and Ethiopia [they will say],
“This one was born there.”
5 But of Tziyon it will be said,
“This one and that was born in it,
for the Most High himself establishes it.”
6 When he registers the peoples, Adonai will record,
“This one was born there.” (Selah)
7 Singers and dancers alike say,
“For me, you are the source of everything.”
8 Bring forward the people who are blind but have eyes,
also the deaf who have ears.
9 All the nations are gathered together,
and the peoples are assembled.
Who among them can proclaim this
and reveal what happened in the past?
Let them bring their witnesses to justify themselves,
so that others, on hearing, can say, “That’s true.”
10 “You are my witnesses,” says Adonai,
“and my servant whom I have chosen,
so that you can know and trust me
and understand that I am he —
no god was produced before me,
nor will any be after me.
11 I, yes I, am Adonai;
besides me there is no deliverer.
12 I have declared, saved and proclaimed —
not some alien god among you.
Therefore you are my witnesses,”
says Adonai. “I am God.
13 Since days began, I have been he.
No one can deliver from my hand.
When I act, who can reverse it?”
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[a]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable.
Copyright © 1998 by David H. Stern. All rights reserved.