Revised Common Lectionary (Complementary)
God the Judge
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
75 God, we ·thank [praise] you;
we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.
2 You say, “I set ·the time for trial [L an appointed time],
and I will judge ·fairly [with integrity].
3 The earth with all its people may ·shake [totter],
but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·
4 I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
5 Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
Don’t ·be stubborn [L speak with an insolent neck].’”
6 No one from the east or the west
or the ·desert [wilderness] ·can judge you [comes exalting].
7 God is the judge;
he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
8 The Lord holds a cup in his hand;
it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
and the wicked drink it all.
9 I will tell about this forever;
I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].
Jerusalem Will Be Punished
3 ·How terrible for [L Woe to] the ·wicked, stubborn [rebellious and polluted/defiled] ·city of Jerusalem [L city],
which ·hurts its own people [oppresses].
2 It obeys no voice;
it ·can’t be taught to do right [receives/accepts no correction].
It doesn’t trust the Lord;
it doesn’t ·worship [L draw near to] its God.
3 Its ·officers [princes] are like roaring lions.
Its ·rulers [or judges] are ·like hungry wolves that attack in the evening [L evening wolves],
and in the morning ·nothing is left of those they attacked [L there is no gnawing].
4 Its prophets are proud;
they are ·people who cannot be trusted [treacherous people].
Its priests ·don’t respect [profane] ·holy things [or the sanctuary];
they ·break [L do violence to] God’s ·teachings [law; L Torah].
5 But the Lord is ·good [righteous; just], and he is there in that city.
He does no ·wrong [iniquity; injustice].
Every morning he ·governs the people fairly [provides justice];
·every day [L at the light/dawn] he ·can be trusted [never fails].
But evil people ·are not ashamed of what they do [know no shame].
6 “I have ·destroyed [L cut off] nations;
their ·towers [fortresses; strongholds] were ruined.
I made their streets ·empty [deserted]
so no one ·goes there [passes through] anymore.
Their cities are ·ruined [desolate];
no one lives there at all.
7 I said, ‘Surely now ·Jerusalem [L you] will ·respect [fear] me [Prov. 1:7]
and will accept my ·teaching [correction].’
Then the place where they lived would not be destroyed,
and I would not have to punish them.
But they were still eager
to ·do evil [act corruptly] in everything they did.
8 Just ·wait [be patient],” says the Lord.
“Someday I will stand up ·as a witness [to testify; or to plunder].
I have decided that I will gather nations
and assemble kingdoms.
I will pour out my ·anger [wrath; indignation] on them,
all my ·strong [fierce; burning] anger.
My anger will be like fire
that will ·burn up [consume; devour] the whole world.
A New Day for God’s People
9 “Then I will ·give [restore to] the ·people of all nations [L nations] pure ·speech [L lips; C pure because they worship God instead of idols]
so that all of them will ·speak [call on] the name of the Lord
and worship me ·together [as one; side-by-side].
10 People will come from ·where the Nile River begins [L the rivers of Cush/Ethiopia];
my worshipers, ·my scattered people [L the daughter of my dispersed ones] will come with ·gifts [offerings] for me.
11 ·Then [L On that day] Jerusalem will not be ashamed
of the ·wrongs [rebellious deeds] done against me,
because I will remove from this city
those who ·like to brag [arrogantly boast];
there will never be any more ·proud people [haughty]
on my holy ·mountain in Jerusalem [L mountain; hill; C Zion, the location of the Temple].
12 But I will leave in ·the city [L your midst]
the humble and ·those who are not proud [meek; lowly],
and they will ·trust [or find refuge] in the [L name of the] Lord.
13 ·Those who are left alive in [L The remnant of] Israel won’t do wrong or tell lies;
·they won’t trick people with their words [No deceitful tongue will be found in their mouth].
They will ·eat [or graze; feed their flocks] and lie down
with no one to make them afraid.”
The Example of Hagar and Sarah
21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 [L For] The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born ·in the normal human way [or through human effort/plan; L according to the flesh; C Ishmael; Gen. 16]. But the son from the free woman was born ·because of the promise God made to Abraham [L through the promise; C Isaac; Gen. 17; 21].
24 This story ·teaches something else [or may be read allegorically/figuratively/as an illustration]: The two women are ·like the two agreements between God and his people [L two covenants]. One is ·the law that God made on Mount Sinai [L from Mount Sinai; C the mountain in Arabia where God delivered his law to Israel through Moses; Ex. 19—31], ·and the people who are under this agreement are like slaves [L …bearing children for slavery]. ·The mother named Hagar is like that agreement [L This is Hagar]. 25 She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves]. 26 But the ·heavenly Jerusalem, which is above [L Jerusalem above], is like the free woman. She is our mother. 27 [L For] It is written in the Scriptures:
“·Be happy [Rejoice], barren one [C Jerusalem].
You are like a woman who never gave birth to children.
·Start singing [Burst out] and ·shout for joy [cry out].
You never ·felt the pain of giving birth [or went into labor],
but you who are ·childless [L desolate; or deserted] will have more children
than the woman who has a husband [Is. 54:1].”
28 My brothers and sisters, you are ·God’s children because of his promise [L children of the promise], as Isaac was then. 29 [L For just as] The son who was born ·in the normal way [or through human effort/plan; L according to the flesh] treated the other son badly. It is the same today [C a reference to Jewish persecution of Christians]. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman will not share in the inheritance with the son of the free woman [Gen. 21:10].” 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.
Keep Your Freedom
5 Christ set us free ·so that we could live in freedom [to a place of freedom; or by means of freedom; 4:31]. So stand strong. Do not ·change and go back into the slavery of the law [L submit/be fastened to a yoke of slavery].
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