Revised Common Lectionary (Complementary)
7 I will recall the grace of Adonai
and the praises of Adonai,
because of all that Adonai has granted us
and his great goodness toward the house of Isra’el,
which he bestowed on them in keeping with his mercy,
in keeping with the greatness of his grace.
8 For he said, “They are indeed my people,
children who are not disloyal.”
So he became their Savior.
9 In all their troubles he was troubled;
then the Angel of His Presence saved them;
in his love and pity he redeemed them.
He had lifted them up and carried them
throughout the days of old.
148 Halleluyah!
Praise Adonai from the heavens!
Praise him in the heights!
2 Praise him, all his angels!
Praise him, all his armies!
3 Praise him, sun and moon!
Praise him, all shining stars!
4 Praise him, highest heaven,
and waters above the heavens!
5 Let them praise the name of Adonai;
for he commanded, and they were created.
6 He established them forever and ever;
he has given a law to which they must conform.
7 Praise Adonai from the earth,
sea monsters and watery depths,
8 fire and hail, snow and mist,
storm-winds that obey his word,
9 mountains and every hill,
fruit trees and all cedars,
10 wild animals and all livestock,
creeping reptiles, flying birds,
11 kings of the earth and all peoples,
princes and all rulers on earth,
12 young men and women alike,
old men and children.
13 Let them praise the name of Adonai,
for his name alone is exalted;
his glory is above both earth and heaven.
14 He has increased the power of his people,
granted praise to all his faithful,
to the descendants of Isra’el,
a people close to him.
Halleluyah!
10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says,
“I will proclaim your name to my brothers;
in the midst of the congregation I will sing your praise.”[a]
13 Also,
“I will put my trust in him, . . .”[b]
and then it goes on,
“Here I am, along with the children God has given me.”[c]
14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death.
16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary,
“He takes hold of the seed of Avraham.”[d]
17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.
13 After they had gone, an angel of Adonai appeared to Yosef in a dream and said, “Get up, take the child and his mother, and escape to Egypt, and stay there until I tell you to leave. For Herod is going to look for the child in order to kill him.” 14 So he got up, took the child and his mother, and left during the night for Egypt, 15 where he stayed until Herod died. This happened in order to fulfill what Adonai had said through the prophet,
“Out of Egypt I called my son.”[a]
16 Meanwhile, when Herod realized that the Magi had tricked him, he was furious and gave orders to kill all the boys in and around Beit-Lechem who were two years old or less, calculating from the time the Magi had told him. 17 In this way were fulfilled the words spoken through the prophet Yirmeyahu,
18 “A voice was heard in Ramah,
sobbing and lamenting loudly.
It was Rachel sobbing for her children
and refusing to be comforted,
because they are no longer alive.”[b]
19 After Herod’s death, an angel of Adonai appeared in a dream to Yosef in Egypt 20 and said, “Get up, take the child and his mother, and go to Eretz-Yisra’el, for those who wanted to kill the child are dead.” 21 So he got up, took the child and his mother, and went back to Eretz-Yisra’el. 22 However, when he heard that Archelaus had succeeded his father Herod as king of Y’hudah, he was afraid to go there. Warned in a dream, he withdrew to the Galil 23 and settled in a town called Natzeret, so that what had been spoken by the prophets might be fulfilled, that he will be called a Natzrati.
Copyright © 1998 by David H. Stern. All rights reserved.