Revised Common Lectionary (Complementary)

46 To the overcomer, the song of the sons of Korah, for youths. Our God, thou art refuge, and virtue; helper in tribulations, that have found us greatly. (To the overcomer, the song for the sons of Korah, for youths. O God, thou art our refuge, and our strength; a great helper in the midst of all the troubles, that have found us.)

² Therefore we shall not dread, while the earth shall be troubled; and the hills shall be borne over into the heart of the sea. (And so we shall not fear, when the earth be troubled; and the mountains be carried over into the heart of the sea.)

³ The waters of them sounded, and were troubled; hills were troubled (al)together in the strength of him. (And when the waters roar, and be troubled; and the mountains be altogether troubled by his strength, or his might.)

⁴ The fierceness of [the] flood maketh glad the city of God; the highest God hath hallowed his tabernacle. (There is a river whose streams make glad the city of God; and the Most High God hath hallowed his Temple.)

⁵ God in the midst thereof shall not be moved; God shall help it early in the gray morrowtide. (God is there in its midst, and that city shall not be shaken, or destroyed; God shall help it early in the gray morning/at the break of day.)

⁶ Heathen men were troubled (al)together, and realms were bowed down; God gave his voice, the earth was moved. (But the heathen were altogether troubled, and kingdoms were bowed down; yea, God gave his voice, and the earth shook.)

⁷ The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

⁸ Come ye, and see the works of the Lord; which wonders he hath set on the earth.

⁹ He doing away battles till to the end of the land; shall all-bruise bow, and he shall break (al)together armours, and he shall burn shields with fire. (He doeth away, or stoppeth, all the battles unto the ends of the earth; he altogether breaketh the bows, and the arms, or the weapons, and he burneth up the shields with fire.)

¹⁰ Give ye attention, and see ye, that I am God; I shall be enhanced among heathen men; and I shall be enhanced in earth. (And he saith, Give ye attention, and see ye, that I am God; I shall be exalted among the heathen; and I shall be exalted over all the earth.)

¹¹ The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

¹² And the messenger, that went to call Micaiah (who went to call Micaiah), said to him, Lo! the words of all the prophets tell with one mouth good things to the king; therefore, I pray thee, that thy word dissent not from them, and that thou speak prosperities to him.

¹³ To whom Micaiah answered, (As) The Lord liveth, for whatever things my Lord God speaketh to me, I shall say those things.

¹⁴ Therefore he came to the king (And so he came to the king). To whom the king said, Micaiah, ought we (to) go into Ramoth of Gilead to fight, either (should we) take rest, and not to go thither? To whom Micaiah answered, Go ye up thither, for all prosperities shall come to you, and [the] enemies shall be taken into your hands.

¹⁵ And the king said to him, Again and again I charge thee, that thou speak not to me no but that that is sooth in the name of the Lord.

¹⁶ And he said, I saw all Israel scattered abroad in the hills, as sheep without a shepherd. And the Lord said, These men have not lords; each man therefore turn again into his house in peace. (And then Micaiah said, I saw all Israel scattered over the hills, like sheep without a shepherd. And the Lord said, These men have no leader; so let each man return to his house in peace.)

¹⁷ The king of Israel said to Jehoshaphat, Whether I said not to thee, that he prophesied not any good to me, but those things that be evil? (And the king of Israel said to Jehoshaphat, Did I not say to thee, that he would not prophesy any good for me, but only those things that be evil?)

¹⁸ And then Micaiah said, Hear ye the word of the Lord. I saw the Lord sitting in his throne (I saw the Lord sitting on his throne), and all the host of heaven standing nigh [to] him at the right side and at the left.

¹⁹ And the Lord said, Who shall deceive Ahab, king of Israel, (so) that he go up, and fall down in Ramoth of Gilead? And when one said in this manner, and another said in another manner,

²⁰ a spirit came forth, and stood before the Lord, and said, I shall deceive him. To whom the Lord said, And wherein shalt thou deceive him? (And how shalt thou deceive him?)

²¹ And he answered, I shall go out, and I shall be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt deceive him, and thou shalt have the mastery; go thou out, and do so.

²² Now therefore, lo! the Lord hath given a spirit of leasing in the mouth of all thy prophets, and the Lord hath spoken evil things of thee, that is, he hath said (of the) evil things to come to thee. (And so now, lo! the Lord hath put a lying spirit in the mouth of all thy prophets, and the Lord hath spoken evil things for thee, that is, he hath said that evil things shall come to thee.)

²³ Therefore it is need, that the exemplars [that the samplers] of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these.

²⁴ For Jesus entered not into holy things made by hands, that be [the] exemplars of very things, but into heaven itself, that he appear now to the face of God for us;^[a]

²⁵ neither [nor] that he offer himself oft, as the bishop entered into holy things by all years in alien blood,

²⁶ else it behooved him to suffer oft [else it behooved him oft to suffer] from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.

²⁷ And as it is ordained to men, once to die, but after this is the doom,

²⁸ so Christ was offered once, to void the sins of many men [for to void, or do away, the sins of many men]; the second time he shall appear without sin to men that abide him into health.