Revised Common Lectionary (Complementary)
Psalm 50[a]
The Acceptable Sacrifice
1 A psalm of Asaph.
I
The God of gods, the Lord,
has spoken and summoned the earth
from the rising of the sun to its setting.(A)
2 From Zion, the perfection of beauty,
God shines forth.(B)
3 Our God comes and will not be silent!
Devouring fire precedes him,
it rages strongly around him.(C)
4 He calls to the heavens above
and to the earth to judge his people:
5 “Gather my loyal ones to me,
those who made a covenant with me by sacrifice.”
6 The heavens proclaim his righteousness,
for God himself is the judge.(D)
Selah
II
7 “Listen, my people, I will speak;
Israel, I will testify against you;
God, your God, am I.
8 Not for your sacrifices do I rebuke you,
your burnt offerings are always before me.
9 I will not take a bullock from your house,
or he-goats from your folds.(E)
10 For every animal of the forest is mine,
beasts by the thousands on my mountains.
11 I know every bird in the heights;
whatever moves in the wild is mine.
12 Were I hungry, I would not tell you,
for mine is the world and all that fills it.(F)
13 Do I eat the flesh of bulls
or drink the blood of he-goats?
14 Offer praise as your sacrifice to God;(G)
fulfill your vows to the Most High.
15 Then call on me on the day of distress;(H)
I will rescue you, and you shall honor me.”
III
16 But to the wicked God says:
“Why do you recite my commandments
and profess my covenant with your mouth?
17 You hate discipline;
you cast my words behind you!
18 If you see a thief, you run with him;
with adulterers you throw in your lot.
19 You give your mouth free rein for evil;
you yoke your tongue to deceit.
20 You sit and speak against your brother,
slandering your mother’s son.
21 When you do these things should I be silent?
Do you think that I am like you?
I accuse you, I lay out the matter before your eyes.
IV
22 “Now understand this, you who forget God,
lest I start ripping apart and there be no rescuer.
23 Those who offer praise as a sacrifice honor me;
I will let him whose way is steadfast
look upon the salvation of God.”(I)
12 Yes, I know how many are your crimes,
how grievous your sins:
Oppressing the just, accepting bribes,
turning away the needy at the gate.
13 (Therefore at this time the wise are struck dumb
for it is an evil time.)
14 Seek good and not evil,
that you may live;
Then truly the Lord, the God of hosts,
will be with you as you claim.
15 Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the Lord, the God of hosts,
will have pity on the remnant of Joseph.(A)
16 Therefore, thus says the Lord,
the God of hosts, the Lord:
In every square there shall be lamentation,
and in every street they shall cry, “Oh, no!”
They shall summon the farmers to wail
and the professional mourners to lament.
17 And in every vineyard there shall be lamentation
when I pass through your midst, says the Lord.
Second Woe
18 Woe to those who yearn
for the day of the Lord![a]
What will the day of the Lord mean for you?
It will be darkness, not light!(B)
19 As if someone fled from a lion
and a bear met him;
Or as if on entering the house
he rested his hand against the wall,
and a snake bit it.
20 Truly, the day of the Lord will be darkness, not light,
gloom without any brightness!
21 [b](C)I hate, I despise your feasts,
I take no pleasure in your solemnities.
22 Even though you bring me your burnt offerings and grain offerings
I will not accept them;
Your stall-fed communion offerings,
I will not look upon them.
23 Take away from me
your noisy songs;
The melodies of your harps,
I will not listen to them.
24 Rather let justice surge like waters,
and righteousness like an unfailing stream.
11 (A)While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. 12 So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return.(B) 13 He called ten of his servants and gave them ten gold coins[a] and told them, ‘Engage in trade with these until I return.’ 14 His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ 15 But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. 16 The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ 17 He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’(C) 18 Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ 19 And to this servant too he said, ‘You, take charge of five cities.’ 20 Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, 21 for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ 22 He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; 23 why did you not put my money in a bank? Then on my return I would have collected it with interest.’ 24 And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ 25 But they said to him, ‘Sir, he has ten gold coins.’ 26 ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.(D) 27 Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’”
VI. The Teaching Ministry in Jerusalem[b]
The Entry into Jerusalem.(E)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.