Revised Common Lectionary (Complementary)

⁹ All ye beasts of the field come to devour, all ye beasts of the forest.

¹⁰ His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams.

¹¹ And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.

¹² Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more.

¹⁷ But if thou art called a Jew and restest in the law, and makest thy boast of God,

¹⁸ And knowest his will, and approvest the more profitable things, being instructed by the law,

¹⁹ Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

²⁰ An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

²¹ Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

²² Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:

²³ Thou that makest thy boast of the law, by transgression of the law dishonourest God.

²⁴ (For the name of God through you is blasphemed among the Gentiles, as it is written.)

²⁵ Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

²⁶ If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

²⁷ And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?

²⁸ For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

²⁹ But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.