Revised Common Lectionary (Complementary)

^7 (6) For thus saith Hashem; Sing with simcha for Ya’akov, and shout among the Rosh HaGoyim; publish ye, hallelu (praise ye), and say, Hashem, save Thy people, the She’erit Yisroel (the Remnant of Israel).

^8 (7) Hineni, I will bring them from the eretz tzafon (land of the north), and gather them from the ends of ha’aretz, and with them the ivver (blind) and the pise’ach (lame), the woman with child and her that travaileth with child together; a Kahal Gadol shall return here.

^9 (8) They shall come with weeping, and with techinnunim will I lead them back; I will cause them to walk by the nachalei mayim (streams of water) in a derech yashar (straight road), wherein they shall not stumble; for I am an Av to Yisroel, and Ephrayim is My bechor.

126 Ascents]) When Hashem brought the return of the captivity of Tziyon, we were like the cholemim (them that dream).

² Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (Shir HaMa’alot, [Song of (joyful song); then said they among the Goyim, Hashem hath done great things for them.

³ Hashem hath done great things for us; whereof we are glad.

⁴ Return our captivity and restore our fortunes, Hashem, like torrents in the Negev.

⁵ They that sow in dimah (tears) shall reap in rinnah (joyful song).

⁶ He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves [of harvest]).

²³ Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.

²⁴ But because Rebbe, Melech HaMoshiach continues l’olam (forever), he has an unchangeable Kehunah.

²⁵ From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu’at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.

²⁶ For such was for us, indeed, a bekavod (suitable) Kohen Gadol, chasid, tamim, tahor, nivdal from chote’im (separated from sinners) and exalted above HaShomayim;

²⁷ A Kohen Gadol who does not have daily need—as do the other Kohanim Gedolim—on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself [Isa 53:10], once and for all.

²⁸ For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the dvar HaShevu’ah [Ps 110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Moshiach] who came to shleimut (completeness) l’Olam.

⁴⁶ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver, a poor betler (beggar), was sitting beside the road.

⁴⁷ And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, Ben Dovid Yehoshua, chaneini!

⁴⁸ And many were rebuking him that he should shekit, but he kept crying out all the more, Ben Dovid, chaneini!

⁴⁹ Having stopped, Rebbe, Melech HaMoshiach said, Summon him here. And they called the ivver, saying to him, Chazak! Cheer up! He is calling you!

⁵⁰ And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.

⁵¹ And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see.

⁵² And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).