Revised Common Lectionary (Complementary)
Praise God Who Judges and Saves
David’s song from the time he ·acted crazy [acted mad/insane; L changed his mind/discernment] so Abimelech [C perhaps another name for Achish] would ·send [drive] him away, and David did leave [1 Sam. 21:10–15].
34 I will ·praise [bless] the Lord at all times;
his praise is always ·on my lips [L in my mouth].
2 My ·whole being [soul] praises the Lord.
The ·poor [humble] will hear and be glad.
3 ·Glorify [Praise; Magnify] the Lord with me,
and let us ·praise [L extol] his name together.
4 I ·asked the Lord for help [sought the Lord], and he answered me.
He ·saved [rescued; T delivered] me from all that I feared.
5 Those who ·go [L look] to him for help are ·happy [radiant],
and ·they [L their faces] are never ·disgraced [shamed].
6 This ·poor [afflicted] man [C someone in the congregation or the psalmist himself] ·called [prayed], and the Lord heard him
and ·saved him from [gave him victory over] all his ·troubles [distress].
7 The angel of the Lord [91:11; Gen. 32:1–2; 2 Kin. 6:17; Matt. 4:5–6] camps around those who fear God [Prov. 1:7],
and he saves them.
8 ·Examine [L Taste] and see how good the Lord is.
·Happy [Blessed] is the person who ·trusts [finds refuge in] him.
15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had ·suggested [advised; counseled] to Absalom and the elders of Israel. He also reported to them what he himself had ·suggested [advised; counseled]. Hushai said, 16 “Quickly! Send a message to David. Tell him not to stay tonight at the ·crossings into the desert [fords in the wilderness] but to cross over the Jordan River at once. ·If he crosses the river, he and all his people won’t be destroyed [L Otherwise the king and everyone with him will be swallowed up].”
17 Jonathan and Ahimaaz were waiting at En Rogel. They did not want to ·be [risk being] seen going into the city, so a servant girl would go out to them and give them messages. Then Jonathan and Ahimaaz would go and tell King David.
18 But a ·boy [lad; young man] saw Jonathan and Ahimaaz and told Absalom. So Jonathan and Ahimaaz left quickly and went to a man’s house in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 The man’s wife spread a ·sheet [covering] over the opening of the well and ·covered [scattered] it with grain. ·No one could tell that anyone was hiding there [L Nothing was known].
20 Absalom’s ·servants [men] came to the woman at the house and asked, “Where are Ahimaaz and Jonathan?”
She said to them, “They have already crossed the brook.”
Absalom’s ·servants [men] then went to ·look [search] for Jonathan and Ahimaaz, but they could not find them. So they went back to Jerusalem.
21 After ·Absalom’s servants [they] left, Jonathan and Ahimaaz climbed out of the well and went to tell King David. They said, “Hurry, cross over the ·river [water]! Ahithophel has ·said [advised; counseled] these things against you!” 22 So David and all his people crossed the Jordan River. By dawn, everyone had crossed the Jordan.
23 When Ahithophel saw that the Israelites did not ·accept his advice [follow his counsel], he saddled his donkey and went to his hometown. He ·left orders for his family and property [set his affairs/house in order], and then he hanged himself. He died and was buried in his father’s tomb.
War Between David and Absalom
24 David arrived at Mahanaim. And Absalom and all ·his Israelites [L the men/army of Israel] crossed over the Jordan River. 25 Absalom had made Amasa ·captain [commander; head] of the army instead of Joab. Amasa was the son of a man named ·Jether [or Ithra] the Ishmaelite.[a] Amasa’s mother was Abigail daughter of Nahash and sister of Zeruiah, Joab’s mother. 26 Absalom and the Israelites camped in the land of Gilead.
27 Shobi, Makir, and Barzillai were at Mahanaim when David arrived. Shobi son of Nahash was from the Ammonite town of Rabbah. Makir son of Ammiel was from Lo Debar, and Barzillai was from Rogelim in Gilead. 28 They brought beds, bowls, clay pots, wheat, barley, flour, roasted grain, beans, ·small peas [lentils], 29 honey, milk curds, sheep, and cheese made from ·cows’ milk [L the herd] for David and his people. They said, “The people are hungry and tired and thirsty in the ·desert [wilderness].”
Help Each Other
6 Brothers and sisters, if ·someone in your group [L a person] ·does something wrong [or is overcome by some trangression/sin; or is discovered/caught in some trangression/sin], you who are spiritual should go to that person and ·gently help make him right again [restore him gently/with a gentle spirit]. But be careful, ·because you might [or so that you won’t] be tempted to sin, too. 2 By ·helping each other with your troubles [L bearing each other’s burdens], you truly ·obey [accomplish; fulfill] the law of Christ. 3 If anyone thinks he is ·important [L something] when he really is not, he is only ·fooling [deceiving; deluding] himself. 4 Each person should ·judge [examine; test] his own ·actions [or achievements; L work] and not compare himself with others. Then he can be proud for what he himself has done. 5 Each person ·must be responsible for himself [L will carry their own load].
6 Anyone who is ·learning the teaching of God [being instructed in the word] should share all the good things he has with his teacher.
Life Is like Planting a Field
7 Do not be ·fooled [deceived; mistaken]: You cannot ·cheat [mock; make a fool of] God. People ·harvest only what they plant [reap what they sow]. 8 If they plant ·to satisfy [or in the field of; L into; to] their ·sinful selves [sinful nature; flesh], ·their sinful selves will bring them ruin [L they will reap destruction from the flesh]. But if they plant ·to please [or in the field of; L into; to] the Spirit, they will ·receive [reap; harvest] eternal life from the Spirit. 9 We must not become ·tired [or discouraged] of doing good. We will receive our harvest of eternal life ·at the right [or in due] time if we do not give up. 10 [L Therefore; So then] When we have the opportunity to ·help [do good to] anyone, we should do it. But ·we should give special attention [L especially] to those who are in the ·family [household] of ·believers [L faith].
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