Revised Common Lectionary (Complementary)
Psalm 78[a]
God’s Goodness in the Face of Ingratitude
1 A maskil[b] of Asaph.
[c]Give ear, my people, to my teaching;
pay attention to the words of my mouth.
2 I will open my mouth in parables[d]
and expound the mysteries of the past.
3 [e]These things we have heard and know,
for our ancestors have related them to us.
4 We will not conceal them from our children;
we will relate them to the next generation,
the glorious and powerful deeds of the Lord
and the wonders he has performed.
52 Then he led forth his people like sheep
and guided them through the wilderness like a flock.
53 He led them in safety, and they were not afraid,
while the sea engulfed their enemies.
54 He brought them to his holy land,
to the mountain his right hand had purchased.
55 He drove out the nations before them,
apportioning a heritage for each of them
and settling the tribes of Israel in their tents.[a]
56 [b]Even so, they put God to the test
and rebelled against the Most High,
refusing to observe his decrees.
57 They turned away and were disloyal like their ancestors;
they were as unreliable as a faulty bow.
58 They angered him with their high places[c]
and made him jealous with their idols.
59 When God saw this, he became enraged
and rejected Israel totally.[d]
60 He forsook his dwelling in Shiloh,[e]
the tent where he dwelt among mortals.
61 He surrendered his might into captivity
and his glory[f] into the hands of the enemy.
62 He abandoned his people to the sword
and vented his wrath on his own heritage.
63 Fire devoured their young men,
and their maidens had no wedding song.
64 Their priests fell by the sword,
and their widows sang no lamentation.
65 [g]Then the Lord awakened as from sleep,
like a warrior flushed from the effects of wine.
66 He struck his enemies and routed them,
inflicting perpetual shame on them.
67 He rejected the tent of Joseph
and did not choose the tribe of Ephraim.
68 Rather, he chose the tribe of Judah,
Mount Zion,[h] which he loved.
69 He built his sanctuary like the high heavens,
and like the earth[i] that he founded forever.
70 He chose David[j] to be his servant
and took him from the sheepfolds.
71 From tending sheep he brought him
to be the shepherd of his people Jacob,
of Israel, his heritage.
72 He shepherded them with an unblemished heart
and guided them with a knowing hand.[k]
27 On the seventh day some of the people went out to collect it, but they did not find any. 28 Therefore, the Lord said to Moses, “How long will you refuse to obey my commands and my laws? 29 See that the Lord had given you the Sabbath. This is why he has given you two days worth of bread on the sixth day. Let every person stay where he is. No one is to go out on the seventh day to the place where they find it.”
30 The people, therefore, rested on the seventh day.
31 The children of Israel called it manna. It was like coriander seed and was white. It tasted like wafers made from honey. 32 Moses said, “This is what the Lord has ordered: ‘Fill an omer and conserve it for your descendants so that they can see the bread that I gave you to eat in the desert, when I brought you out of the land of Egypt.’ ”
33 Moses, therefore, said to Aaron, “Take a jar and put a full omer of manna in it. Place it before the Lord and preserve it for your descendants.” 34 Aaron did what the Lord had commanded Moses to do, he placed it in front of the Testimony,[a] to preserve it. 35 The children of Israel ate manna for forty years, until they arrived in an inhabited land. They ate the manna, therefore, until they arrived at the borders of Canaan. 36 [The omer is one-tenth of an ephah.]
Chapter 15
The Council of Jerusalem[a]
The Question of Circumcision. Some men who had come down from Judea were teaching the brethren, “Unless you are circumcised in accordance with the tradition of Moses, you cannot be saved.” 2 As a result, Paul and Barnabas engaged in a lengthy and acrimonious debate with them, and finally it was decided that Paul and Barnabas and some of the others should go up to Jerusalem to discuss this question with the apostles and the elders.3 So the church sent them on their journey; and as they passed through Phoenicia and Samaria, they reported how the Gentiles had been converted, and this news was received with great joy by all the brethren. 4 When they arrived in Jerusalem, they were welcomed by the Church and by the apostles and the elders, and they gave a report of all that God had accomplished through them. 5 But some from the group of Pharisees who had become believers stood up and declared, “It is necessary for the Gentiles to be circumcised and ordered to observe the Law of Moses.”
22 The Letter of the Apostles. Then the apostles and the elders, with the approval of the whole Church, decided to choose representatives from their number and to send them with Paul and Barnabas to Antioch. They sent Judas, who was called Barsabbas,[a] and Silas, leaders in the community, 23 to deliver the following letter:
The apostles and the elders, your brethren,
To the brethren in Antioch, Syria, and Cilicia:
Greetings.
24 It has come to our attention that some of our number, without having received any instructions from us, have upset you with their teachings and disturbed your peace of mind. 25 Therefore, we have decided unanimously to choose representatives and send them to you together with our beloved Barnabas and Paul, 26 men who have dedicated their lives to the name of our Lord Jesus Christ. 27 And so we are sending Judas and Silas who will confirm these things by word of mouth.
28 It is the decision of the Holy Spirit and also our decision not to lay any further burden upon you beyond these essentials: 29 you are to abstain from food that has been sacrificed to idols, from blood, from the meat of animals that have been strangled, and from unchastity. If you avoid these, you will be doing what is right.
Farewell.
30 Delegates at Antioch. So the men departed. When they reached Antioch, they summoned together the entire congregation and delivered the letter. 31 Upon reading it, the community rejoiced at its encouragement.
32 Judas and Silas, who were themselves prophets, spoke at length to strengthen and encourage the brethren. 33 After they had spent some time there, they were sent off in peace by the brethren to return to those who had sent them. 34 [But Silas decided to remain there.][b] 35 Meanwhile, Paul and Barnabas remained in Antioch, where, along with many others, they taught and proclaimed the word of God.
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