Revised Common Lectionary (Complementary)
A Song for a Holiday
For the director of music. By the gittith [C perhaps a musical term or instrument]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
81 Sing for joy to God, our strength;
shout out loud to the God of Jacob [C another name for Israel].
2 ·Begin the music [Lift up a psalm]. ·Play [Sound; L Give] the tambourines [68:25; 149:3; 150:4; Ex. 15:20].
·Play pleasant music on the harps [L …the pleasant/sweet harps] and lyres.
3 Blow the ·trumpet [ram’s horn] at ·the time of the New Moon [L the month; C a monthly religious festival],
when the moon is full, when our feast begins.
4 This is the ·law [statute; ordinance; requirement] for Israel;
it is the ·command [judgment] of the God of Jacob [v. 1].
5 He ·gave [set] this ·rule [decree; testimony] to the people of Joseph [C reference to the northern tribes]
when they went out of the land of Egypt [C the exodus; Ex. 12–15].
I heard a ·language [L tongue] I did not know, saying [C God now speaks]:
6 “I ·took the load off [removed the burden from] their shoulders;
·I let them put down their baskets [L Their hands were removed from the baskets].
7 When you were in ·trouble [distress], you called, and I ·saved [rescued] you.
I answered you ·with thunder [L in the secret place of thunder; Ex. 19:18–19].
I tested you at the waters of Meribah [95:8; 106:32; Ex. 17:1–17; Num. 20:1–13]. ·
8 My people, listen. I ·am warning [bear testimony/witness against] you.
Israel, please listen to me!
9 You must not have ·foreign [strange] gods;
you must not worship any ·false [foreign] god.
10 I, the Lord, am your God,
who brought you out of Egypt.
·Open [L Widen] your mouth and I will feed you [Deut. 29:6; 32:10–14].
The Day of Rest
12 Then the Lord said to Moses, 13 “Tell the ·Israelites [L sons/T children of Israel], ‘You must ·keep the rules about [L guard; keep] my Sabbaths, because they will be a sign [C reminders of the covenant; 9:13; 17:11] between you and me from now on. In this way you will know that I, the Lord, make you holy.
14 “‘·Make the Sabbath a holy day [L Keep/Guard the Sabbath for it is holy]. If anyone ·treats the Sabbath like any other day [profanes/desecrates the Sabbath] that person must be put to death; anyone who works on the Sabbath day must be cut off from his people [20:8–11]. 15 There are six days for working, but the seventh day is a day of rest, a day holy for the Lord. Anyone who works during the Sabbath day must be put to death. 16 The ·Israelites [L sons/T children of Israel] must ·remember [keep; guard] the Sabbath day as an ·agreement [covenant; treaty] between them and me ·that will continue from now on [L throughout their generations]. 17 The Sabbath day will be a sign between me and the ·Israelites [L sons/T children of Israel] forever, because in six days I, the Lord, made the ·sky [heavens] and the earth. On the seventh day I did not work; I rested [Gen. 2:1–3].’”
18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two stone tablets with the ·Agreement [Covenant; Testimony; Treaty] written on them, written by the finger of God.
Paul Asks to See Caesar
25 Three days after Festus ·became governor [L arrived in the province], he went [L up] from Caesarea to Jerusalem. 2 There the ·leading [T chief] priests and the important leaders [L of the Jews] made charges against Paul before Festus. 3 They ·asked [urged] Festus to do them a favor. They wanted him to send Paul back to Jerusalem, because they ·had a plan [L planned an ambush] to kill him on the way. 4 But Festus answered that Paul would be kept in Caesarea and that he himself was returning there soon. 5 He said, “[L Therefore,] Some of your ·leaders [authorities] should go with me. They can accuse the man there in Caesarea, if he has really done something wrong.”
6 ·Festus [L He] stayed ·in Jerusalem [L among them] another eight or ten days and then went ·back [L down] to Caesarea. The next day he ·told the soldiers to bring Paul [L ordered Paul to be brought] before him. Festus was seated on the ·judge’s seat [tribunal] 7 when Paul came into the room. The ·people [L Jews] who had come [L down] from Jerusalem stood around him, making serious charges against him, which they could not prove. 8 This is what Paul said to defend himself: “I have done ·nothing wrong [committed no offense/sin/crime] against the law [L of the Jews], against the Temple, or against Caesar.”
9 But Festus wanted to ·please [curry favor with; or do a favor for] the ·people [L Jews]. So he asked Paul, “·Do you want [or Are you willing] to go [L up] to Jerusalem for me to ·judge [try] you there on these charges?”
10 Paul said, “I am standing at Caesar’s ·judgment seat [or court; tribunal] now, where I should be ·judged [tried]. I have done nothing wrong to ·them [L the Jews]; you ·know this is true [clearly recognize this]. 11 If I have done something wrong and ·the law says I must die [L worthy of death], I do not ask to be saved from death. But if these charges are ·not true [baseless], then no one can ·give me [hand me over; or make me a gift; C Paul detects Festus’ desire to gain favor with the Jews] to them. I ·want Caesar to hear my case [appeal to Caesar/the emperor; C the right of a Roman citizen for a capital offense]!”
12 Festus talked about this with his ·advisers [council]. Then he said, “You have ·asked to see [appealed to] Caesar, so you will go to Caesar!”
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