Revised Common Lectionary (Complementary)
7 God-of-the-Angel-Armies, come back!
Smile your blessing smile:
That will be our salvation.
8-18 Remember how you brought a young vine from Egypt,
cleared out the brambles and briers
and planted your very own vineyard?
You prepared the good earth,
you planted her roots deep;
the vineyard filled the land.
Your vine soared high and shaded the mountains,
even dwarfing the giant cedars.
Your vine ranged west to the Sea,
east to the River.
So why do you no longer protect your vine?
Trespassers pick its grapes at will;
Wild pigs crash through and crush it,
and the mice nibble away at what’s left.
God-of-the-Angel-Armies, turn our way!
Take a good look at what’s happened
and attend to this vine.
Care for what you once tenderly planted—
the vine you raised from a shoot.
And those who dared to set it on fire—
give them a look that will kill!
Then take the hand of your once-favorite child,
the child you raised to adulthood.
We will never turn our back on you;
breathe life into our lungs so we can shout your name!
A City Full of Lies
6 1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
40-44 Those in the crowd who heard these words were saying, “This has to be the Prophet.” Others said, “He is the Messiah!” But others were saying, “The Messiah doesn’t come from Galilee, does he? Don’t the Scriptures tell us that the Messiah comes from David’s line and from Bethlehem, David’s village?” So there was a split in the crowd over him. Some went so far as wanting to arrest him, but no one laid a hand on him.
45 That’s when the Temple police reported back to the high priests and Pharisees, who demanded, “Why didn’t you bring him with you?”
46 The police answered, “Have you heard the way he talks? We’ve never heard anyone speak like this man.”
47-49 The Pharisees said, “Are you carried away like the rest of the rabble? You don’t see any of the leaders believing in him, do you? Or any from the Pharisees? It’s only this crowd, ignorant of God’s Law, that is taken in by him—and damned.”
50-51 Nicodemus, the man who had come to Jesus earlier and was both a ruler and a Pharisee, spoke up. “Does our Law decide about a man’s guilt without first listening to him and finding out what he is doing?”
52-53 But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.”
[Then they all went home.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson