Revised Common Lectionary (Complementary)
The Privileges of Citizenship in Zion.
A Psalm of the sons of Korah. A Song.
87 His foundation is on the holy mountain.
2
The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).
3
Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.
4
“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”
5
But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.
6
The Lord will count, when He registers the peoples,
“This one was born there.” Selah.
7
The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”
Israel Is God’s Witness
8
Bring out the people who are blind, even though they have eyes,
And the deaf, even though they have ears.
9
All the nations have gathered together
So that the peoples may be assembled.
Who among them (the idolaters) can [a]predict this [that Judah would return from captivity]
And proclaim to us the former events?
Let them provide their witnesses so that they may be justified,
Or let them hear and say [in acknowledgement], “It is the truth.”(A)
10
“You are My witnesses,” declares the Lord,
“And My servant whom I have chosen,
That you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
11
“I, [only] I, am the Lord,
And there is no Savior besides Me.
12
“I have declared [the future] and saved [the nation] and proclaimed [that I am God],
And there was no strange (alien) god among you;
Therefore you are My witnesses [among the pagans],” declares the Lord,
“That I am God.
13
“Even from eternity I am He,
And there is no one who can rescue from My hand;
I act, and who can revoke or reverse it?”
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry, 14 in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them. 15 For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead? 16 If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).(A)
17 But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree, 18 do not boast over the [broken] branches and exalt yourself at their expense. If you do boast and feel superior, remember that it is not you who supports the root, but the root that supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him]; 21 for if God did not spare the natural branches [because of unbelief], He will not spare you either. 22 Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off. 23 And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
25 I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in; 26 and so [at that time] all Israel [that is, all Jews who have a personal faith in Jesus as Messiah] will be saved; just as it is written [in Scripture],
“The Deliverer (Messiah) will come from Zion,
He will remove ungodliness from Jacob.”(B)
27
“This is My covenant with them,
When I take away their sins.”(C)
28 From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].
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