Revised Common Lectionary (Complementary)
Psalm 92
A Psalm. A song for the Sabbath day.
1 It is a good and delightful thing to give thanks to the Lord, to sing praises [with musical accompaniment] to Your name, O Most High,
2 To show forth Your loving-kindness in the morning and Your faithfulness by night,
3 With an instrument of ten strings and with the lute, with a solemn sound upon the lyre.
4 For You, O Lord, have made me glad by Your works; at the deeds of Your hands I joyfully sing.
12 The [uncompromisingly] righteous shall flourish like the palm tree [be long-lived, stately, upright, useful, and fruitful]; they shall grow like a cedar in Lebanon [majestic, stable, durable, and incorruptible].
13 Planted in the house of the Lord, they shall flourish in the courts of our God.
14 [Growing in grace] they shall still bring forth fruit in old age; they shall be full of sap [of spiritual vitality] and [rich in the] verdure [of trust, love, and contentment].
15 [They are living memorials] to show that the Lord is upright and faithful to His promises; He is my Rock, and there is no unrighteousness in Him.(A)
13 A wise son heeds [and is the fruit of] his father’s instruction and correction, but a scoffer listens not to rebuke.
2 A good man eats good from the fruit of his mouth, but the desire of the treacherous is for violence.
3 He who guards his mouth keeps his life, but he who opens wide his lips comes to ruin.
4 The appetite of the sluggard craves and gets nothing, but the appetite of the diligent is abundantly supplied.(A)
5 A [consistently] righteous man hates lying and deceit, but a wicked man is loathsome [his very breath spreads pollution] and he comes [surely] to shame.
6 Righteousness (rightness and justice in every area and relation) guards him who is upright in the way, but wickedness plunges into sin and overthrows the sinner.
7 One man considers himself rich, yet has nothing [to keep permanently]; another man considers himself poor, yet has great [and indestructible] riches.(B)
8 A rich man can buy his way out of threatened death by paying a ransom, but the poor man does not even have to listen to threats [from the envious].
9 The light of the [uncompromisingly] righteous [is within him—it grows brighter and] rejoices, but the lamp of the wicked [furnishes only a derived, temporary light and] shall be put out shortly.
10 By pride and insolence comes only contention, but with the well-advised is skillful and godly Wisdom.
11 Wealth [not earned but] won in haste or unjustly or from the production of things for vain or detrimental use [such riches] will dwindle away, but he who gathers little by little will increase [his riches].
12 Hope deferred makes the heart sick, but when the desire is fulfilled, it is a tree of life.
12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [[a]no one being able to stop it or to escape its power] because all men sinned.
13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress].
14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, [b]the former destructive, the Latter saving].(A)
15 But God’s free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man’s falling away (his lapse, his offense), much more profusely did God’s grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.
16 Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ([c]an act of righteousness).
17 For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).
18 Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.
19 For just as by one man’s disobedience (failing to hear, [d]heedlessness, and carelessness) the many were constituted sinners, so by one Man’s obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God’s unmerited favor) has surpassed it and increased the more and superabounded,
21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
6 What shall we say [to all this]? Are we to remain in sin in order that God’s grace (favor and mercy) may multiply and overflow?
2 Certainly not! How can we who died to sin live in it any longer?
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