Revised Common Lectionary (Complementary)
A Morning Prayer for Protection
For the director of music. For flutes. A psalm of David.
5 Lord, ·listen [L give ear] to my words.
Understand my ·sadness [L moans; sighs].
2 ·Listen [Pay attention] to my cry for help, my King and my God,
because I pray to you.
3 Lord, every morning you hear my voice.
Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].
4 You are not a God who ·is pleased with the wicked [takes delight in evil];
·you do not live with those who do evil [L evil does not sojourn with you].
5 Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
You hate all those who do evil.
6 You destroy ·liars [L those who speak lies];
the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].
7 Because of your great ·love [loyalty; covenant love],
I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
I can ·worship [bow down] ·in [or toward] your holy Temple.
8 Lord, since I have many enemies,
·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].
9 My enemies’ mouths do not tell the truth;
·in their hearts they want to destroy others [L their innards are destruction].
Their throats are like open graves [Rom. 3:13];
they use their tongues for ·telling lies [flattery].
10 God, ·declare them guilty [L make them bear their iniquity]!
Let them fall ·into their own traps [or by their own advice].
·Send [Cast] them away because their ·sins [transgressions] are many;
they have ·turned [rebelled] against you.
11 But let everyone who ·trusts [finds refuge in] you ·be happy [rejoice];
let them sing glad songs forever.
·Protect [L Spread your protection on] those who love you
and ·who are happy because of you [L let those who love your name rejoice in you].
12 Lord, you bless those who ·do what is right [are righteous];
you ·protect them [L surround them with favor] like a shield.
God’s Mercy Makes Jonah Angry
4 But this made Jonah very unhappy, and he became angry. 2 He prayed to the Lord, “When I was still in my own country ·this is [L isn’t this…?] what I said would happen, and that is why I quickly ran away to Tarshish [1:3]. I knew that you are a God who is ·kind [gracious] and ·shows mercy [compassionate]. ·You don’t become angry quickly […slow to anger], and you ·have great love [abound in lovingkindness/mercy; Ex. 34:6–7]. I knew you would ·choose not to cause [relent from doing] harm. 3 So now I ask you, Lord, please ·kill me [take my life]. It is better for me to die than to live.”
4 Then the Lord said, “Do you think it is right for you to be angry?”
5 Jonah went out and sat down east of the city. There he made a shelter for himself and sat in the shade, waiting to see what would happen to the city. 6 The Lord made a ·plant [gourd] grow quickly up over Jonah, which gave him shade and ·helped him to be more comfortable [eased his discomfort]. Jonah was very pleased to have the ·plant [gourd]. 7 But the next day when the sun rose, God sent a worm to attack the ·plant [gourd] so that it ·died [dried up; withered].
8 As the sun rose higher in the sky, God sent a very hot east wind to blow, and the sun ·became so hot [beat down] on Jonah’s head that he became ·very weak [faint] and wished he were dead. He said, “It is better for me to die than to live.”
9 But God said to Jonah, “Do you think it is right for you to be angry about the ·plant [gourd]?”
Jonah answered, “It is right for me to be angry! I am so angry I could die!”
10 And the Lord said, “You ·are so concerned [have pity] for that ·plant [gourd] even though you did nothing to make it grow. It appeared ·one day [overnight], and ·the next day [overnight] it died. 11 Then shouldn’t I ·show concern [have pity] for the great city Nineveh, which has more than one hundred twenty thousand people who do not know ·right from wrong [L their right hand from their left], and ·many animals [much cattle], too?”
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
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