Old/New Testament
19 Better to be poor and live one’s life uprightly
than engage in crooked speech, for such a one is a fool.
2 To act without knowing how you function is not good;
and if you rush ahead, you will miss your goal.
3 A person’s own folly is what ruins his way,
but he rages in his heart against Adonai.
4 Wealth brings in many friends,
but the poor man loses the one friend he has.
5 A false witness will not go unpunished;
whoever breathes out lies will not escape.
6 Many ask favors of a generous person —
to a giver of gifts, everyone is a friend.
7 A poor man’s relatives all hate him;
even more his friends stay away from him.
He may pursue them with entreaties,
but they aren’t there to be found.
8 To acquire good sense is to love oneself;
to treasure discernment is to prosper.
9 A false witness will not go unpunished;
whoever breathes out lies will perish.
10 It isn’t fitting for a fool to live in luxury,
and even less for a slave to govern princes.
11 People with good sense are slow to anger,
and it is their glory to overlook an offense.
12 A king’s wrath is like the roaring of a lion,
but his favor is like dew on the grass.
13 A son who is a fool is his father’s ruin,
and a nagging wife is like a leak that keeps dripping.
14 A house and wealth are inherited from ancestors,
but a sensible wife is from Adonai.
15 Laziness makes people fall asleep,
and an idle person will go hungry.
16 He who keeps a mitzvah keeps himself safe,
but he who doesn’t care how he lives will die.
17 He who is kind to the poor is lending to Adonai;
and he will repay him for his good deed.
18 Discipline your child while there is hope,
but don’t get so angry that you kill him!
19 A violent-tempered person will be punished;
if you try to save him from it, you make things worse.
20 Listen to advice, and accept discipline,
so that in the end you will be wise.
21 One can devise many plans in one’s mind,
but Adonai’s plan will prevail.
22 A man’s lust is his shame,
and a poor man is better than a liar.
23 The fear of Adonai leads to life;
one who has it is satisfied and rests untouched by evil.
24 The lazy person buries his hand in the dish
but doesn’t even bother to bring it to his mouth.
25 If you strike a scorner,
the simple will learn to act wisely;
if you reprove the intelligent,
he will understand what you mean.
26 One who mistreats his father and evicts his mother
is a son who brings them shame and disgrace.
27 My son, if you stop heeding discipline,
you will stray from the principles of knowledge.
28 A worthless witness mocks at justice,
and the mouth of the wicked swallows wrongdoing.
29 Judgments are in store for scorners
and blows for the backs of fools.
20 Wine is a mocker, strong liquor a rowdy;
anyone led astray by it is unwise.
2 The dread of a king is like when a lion roars;
he who makes him angry commits a life-threatening sin.
3 Avoiding quarrels brings a person honor;
for any fool can explode in anger.
4 A lazy person won’t plow in winter;
so at harvest-time, when he looks, there is nothing.
5 The heart’s real intentions are like deep water;
but a person with discernment draws them out.
6 Most people announce that they show kindness,
but who can find someone faithful [enough to do it]?
7 The righteous live a life of integrity;
happy are their children after them.
8 The king seated on his judgment throne
can winnow out all evil with his glance.
9 Who can say, “I have made my heart clean,
I am cleansed from my sin”?
10 False weights and false measures —
Adonai detests them both.
11 The character of even a child is known by how he acts,
by whether his deeds are pure and right.
12 The hearing ear and the seeing eye —
Adonai made them both.
13 If you love sleep, you will become poor;
keep your eyes open, and you’ll have plenty of food.
14 “Really bad stuff!” says the buyer [to the seller];
then he goes off and brags [about his bargain].
15 A person may have gold and a wealth of pearls,
but lips informed by knowledge are a precious jewel.
16 Seize his clothes, because he guaranteed a stranger’s loan;
take them as security for that unknown woman.
17 Food obtained by fraud may taste good,
but later the mouth is full of gravel.
18 After consultation, plans succeed;
so take wise advice when waging war.
19 A gossip goes around revealing secrets,
so don’t get involved with a talkative person.
20 Whoever curses his father or mother —
his lamp will go out in total darkness.
21 Possessions acquired quickly at first
will not be blessed in the end.
22 Don’t say, “I’ll pay back evil for evil”;
wait for Adonai to save you.
23 Adonai detests a double standard in weights,
and false scales are not good.
24 A man’s steps are ordered by Adonai,
so how can a person understand his own ways?
25 It is a snare to dedicate a gift to God rashly
and reflect on the vows only afterwards.
26 A wise king winnows the wicked [from the righteous]
and threshes them under the cartwheel.
27 The human spirit is a lamp of Adonai;
it searches one’s inmost being.
28 Grace and truth preserve a king;
with grace he upholds his throne.
29 The pride of the young is their strength;
the dignity of the old is gray hair.
30 Blows that wound purge away evil,
yes, beatings [cleanse] one’s inmost being.
21 The king’s heart in Adonai’s hand is like streams of water —
he directs it wherever he pleases.
2 All a person’s ways are right in his own view,
but Adonai weighs the heart.
3 To do what is right and just
is more pleasing to Adonai than sacrifice.
4 Haughty looks, a proud heart —
what the wicked plow is sin.
5 The plans of the diligent lead only to abundance;
but all who rush in arrive only at want.
6 A fortune gained by a lying tongue
is vapor dispersed [by] seekers of death.
7 The violence of the wicked will sweep them away,
because they refuse to act justly.
8 A criminal’s conduct is crooked,
but the work of the pure is right.
9 It is better to live on a corner of the roof
than to share the house with a nagging wife.
10 The wicked is set on evil;
he doesn’t pity even his neighbor.
11 When a scorner is punished, the simple become wiser;
and when the wise is instructed, he takes hold of knowledge.
12 The Righteous One observes the house of the wicked;
he overthrows the wicked to their ruin.
13 Whoever stops up his ears at the cry of the poor
will himself cry, but not be answered.
14 A secret gift allays anger,
and a bribe under the cloak the strongest fury.
15 Acting justly is a joy for the righteous
but it terrifies evildoers.
16 The person who strays from the way of common sense
will come to rest in the company of the dead.
17 Pleasure-lovers will suffer want;
he who loves wine and oil won’t get rich.
18 The wicked serve as a ransom for the righteous,
and likewise the perfidious for the upright.
19 It is better to live in the desert
than with a nagging, irritable wife.
20 In the home of the wise are fine treasures and oil,
but a fool quickly devours it.
21 He who pursues righteousness and kindness
finds life, prosperity and honor.
22 A wise man can go up into a city of warriors
and undermine the strength in which it trusts.
23 Whoever guards his mouth and tongue
keeps himself out of trouble.
24 “Scoffer” is what you call a proud, insolent person
who acts with overweening conceit.
25 A lazy man’s craving will kill him,
because his hands refuse to work —
26 he covets greedily all day long;
but a righteous person gives without holding back.
27 The sacrifice of the wicked is an abomination;
how much more when he brings it with vile motives.
28 A lying witness is doomed,
but one who heard [what was said] will testify successfully.
29 A wicked man puts on a bold face,
whereas the upright prepares his ways.
30 No wisdom, discernment or counsel
succeeds against Adonai.
31 A horse may be prepared for the day of battle,
but victory comes from Adonai.
7 Therefore, my dear friends, since we have these promises, let us purify ourselves from everything that can defile either body or spirit, and strive to be completely holy, out of reverence for God.
2 Make room for us in your hearts — we haven’t wronged anyone, we haven’t corrupted anyone, we haven’t exploited anyone. 3 I am not saying this to put blame on you, for I have already said that you have a place in our hearts, whether we live together or die together; 4 that I am very confident in you; that I am very proud of you; that you have filled me with encouragement; and that in spite of all our troubles, I am overflowing with joy.
5 For indeed when we came into Macedonia, our bodies had no rest. On the contrary, we faced all kinds of troubles — altercations without, apprehensions within. 6 But God, who encourages the downhearted, encouraged us with the arrival of Titus! 7 However, it was not only his arrival which encouraged us, but also how encouraged he was about you, as he told us how you long to see me, how distressed you are over my situation, how zealous you are in my defense — this news made me even happier!
8 If I caused you pain by my letter, I do not regret it. Even if I did regret it before — for I do see that that letter did distress you, though only for a short time — 9 now I rejoice not because you were pained, but because the pain led you to turn back to God. For you handled the pain in God’s way, so that you were not harmed by us at all. 10 Pain handled in God’s way produces a turning from sin to God which leads to salvation, and there is nothing to regret in that! But pain handled in the world’s way produces only death. 11 For just look at what handling the pain God’s way produced in you! What earnest diligence, what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what readiness to put things right! In everything you have proved yourselves blameless in the matter. 12 So even though I wrote to you, it was not for the sake of either the one who did the wrong or the one wronged, but so that before God you could see for yourselves how deep is your devotion to us. 13 This is the reason we have been encouraged.
Besides our own encouragement, we had the even greater joy of seeing how happy Titus was, because all of you set his mind at rest. 14 For I had boasted somewhat about you to him, and now I have not been made to look foolish. On the contrary, just as everything we have said to you is true, so too our boasting in front of Titus has proved true. 15 And his affection for you is all the greater as he remembers how ready you were to obey and how you received him with reverence and respect. 16 I am glad that I can have such complete confidence in you.
Copyright © 1998 by David H. Stern. All rights reserved.