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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Job 32-33

32 Forsooth these three men left off to answer Job, for he seemed a just man to them. (And then these three men gave up trying to answer Job, for he continued to see himself as a righteous, or an innocent, man.)

And Elihu, the son of Barachel (the) Buzite, of the kindred of Ram, was wroth, and had indignation; and he was wroth against Job, for he said himself to be just before God (and he was angry against Job, for he had said himself to be righteous before God).

And also Elihu had indignation against the three friends of Job, for they had found no reasonable answer, but only had condemned Job (but had only condemned Job).

Therefore Elihu abode Job speaking, for they, that spake, were elder men. (And so Elihu waited for Job to finish speaking, for all those, who spoke, were older than he was.)

But when he had seen, that these three men might not answer Job, he was wroth greatly (he was very angry).

And Elihu, the son of Barachel (the) Buzite, answered, and said, I am younger in time, and ye be elder; therefore with head holden down, I dreaded to show to you my sentence. (And Elihu, the son of Barachel the Buzite, answered, and said, I am younger in age, and ye be older; and so with my face cast down, I feared to tell you my thinking.)

For I hoped that [the] longer age should speak, and that the multitude of years should teach wisdom.

But as I see now, a spirit is in men, and the inspiration, either revelation, of Almighty God giveth understanding.

Men of long life be not (always) wise, and eld men understand not doom. (Men of long life do not always be wise, nor do old men always have judgement, or know what is right.)

10 Therefore I shall say, Hear ye me, and I also shall show my knowing to you. (And so I say, Listen ye to me, and I shall show my knowledge to you.)

11 For I abode your words, I heard your prudence, as long as ye disputed in your words. (For I waited on your words, and I listened to your thinking, for as long as ye disputed with your words.)

12 And as long as I guessed you to say anything, I beheld; but as I perceive, there is none of you, that may reprove Job, and answer to his words; (And for as long as I thought, that any of you had something of value to say, I listened; but now I perceive, that none of you can rebuke Job, or make an answer to his words;)

13 lest peradventure ye say, We have found wisdom; God, and not man, hath cast him away. (lest perhaps ye say, We have found wisdom; but it is God who hath thrown him away, and not man.)

14 Job spake nothing to me, and I not by your words shall answer him. (Job spoke to you, and said nothing to me, but I shall not shall answer him with words like yours.)

15 They [much] dreaded, and answered no more, and took away speech from themselves. (For, Job, they be afraid, and have no more answers, and nothing left to say.)

16 Therefore since I abode, and they spake not, they stood, and answered no more; (And so, since I waited, and now they speak no more, but stand silent, and have no more answers,)

17 also I shall answer my part, and I shall show my knowing. (now I shall state my part, and I shall say what I think.)

18 For I am full of words, and the spirit of my womb, that is, (my) mind, constraineth me.

19 Lo! my womb is as must without (a) spigot/without (a) faucet, either a venting, that bursteth new vessels.

20 I shall speak, and (then) breathe again a little; I shall open my lips, and I shall answer (you).

21 I shall not take the person of a man, and I shall not make God even to man. (I shall not show favour to anyone, and I shall not make God equal to people.)

22 For I know not how long I shall abide alive, and if my Maker will take me away after a little time.

33 Therefore, Job, hear thou my speeches, and harken (to) all my words.

Lo! I have opened my mouth, (and) my tongue shall speak in my cheeks.

Of simple heart be my words, and my lips shall speak clean sentence. (My words be from a sincere heart, and my lips shall speak clear sentences.)

The spirit of God made me, and the breathing of Almighty God quickened me.

If thou mayest, answer thou to me, and stand thou against my face.

Lo! God made me as and thee; and also I am formed of the same clay. (Lo! God hath made me like he did thee; and I am also formed out of the same clay.)

Nevertheless my miracle, that is, (the) knowing given of God, either by (a) miracle, to me, make thee not afeared, and mine eloquence be not grievous to thee. (But let not my miracle, that is, the knowledge given to me by God, by a miracle, make thee afraid, and let not my eloquence be grievous, or heavy, to thee.)

Thou saidest in mine hearing, and I heard the voice of thy words, (saying,)

I am clean, and without guilt, and unwemmed (and without blemish, or without fault), and wickedness is not in me.

10 For God found quarrels in me, therefore he deemed me (an) enemy to himself. (But for God found quarrels with me, and so he judged me as an enemy to himself.)

11 He hath set my feet in a stock (He hath put my feet in the stocks); he kept (watch over) all my paths.

12 Therefore this thing it is, in which thou art not made just (And so it is this in which thou art wrong); I shall answer to thee, that God is more than man.

13 Thou, Job, strivest against God, that not at all thy words [he] answered to thee. (Thou, Job, complainest against God, for he answered not any of thy words to thee.)

14 God speaketh once, and the second time he rehearseth not the same thing. (For God speaketh once, and he repeateth not the same thing a second time.)

15 God speaketh by a dream in the vision of (the) night, when sleep falleth on men, and when they sleep in their bed. (God speaketh in a dream in the vision of the night, when sleep falleth on men, and they sleep in their beds.)

16 Then he openeth the ears of men, and he teacheth them, and teacheth prudence, or discipline;

17 (so) that he turn away a man from these things which he made, and deliver him from pride;

18 and that he deliver his soul from corruption, and his life, that it go not into sword. (and so that he deliver his soul from corruption, and that he die not by the sword.)

19 Also God blameth a man by sorrow in his bed, and he maketh all the bones of him for to wax rotten. (And God correcteth a person by sending sickness to him in his bed, and he maketh all his bones to grow rotten.)

20 Bread is made abominable to him in his life, and the meat, that before was to him desirable, loathed to his soul after. (And so for him, bread is made abominable, and the food, which he desired before, is now loathed by his soul.)

21 His flesh shall fail for rot, and his bones, that were covered, shall be made naked.

22 His soul shall nigh to corruption, and his life to things bringing death.

23 If an angel, one of a thousand, is speaking for him, that he show the equity of man, (Now if an angel, one of thousands, speaketh for man, to declare what he hath done right,)

24 (then) God shall have mercy on him, and shall say, Deliver thou him, that he go not down into corruption; I have found in what thing I shall do mercy to him.

25 His flesh is wasted with torments; turn he again to the days of his young waxing age. (His flesh hath been wasted by torments; return he now to the days of his youth.)

26 He shall beseech God, and he shall be quemeful to him; and he shall see his face in perfect joy, and he shall yield to man his rightfulness. (He shall beseech God, and he shall be merciful to him; and he shall see his face with perfect joy, and God shall make all things right for him.)

27 He shall behold (other) men, and he shall say, I have sinned, and verily I have trespassed; and I have not received, as I was worthy. (If he shall look at other men, and he shall say, I have sinned, and truly I have trespassed; and I have not received, what I was worthy to receive;)

28 Forsooth he hath delivered his soul, that it should not go into perishing, but that he living should see light. (then he hath saved his soul, so that he shall not perish, but that in living he shall see the light.)

29 Lo! God worketh all these things in three times by all men; (Lo! God worketh all these things many times for all people;)

30 that he again-call their souls from corruption, and enlighten them in the light of living men. (so that he call back their souls from corruption, and enlighten them with the light of the living.)

31 Job, take heed, and hear thou me, and be thou still, while I speak (and listen to me, while I speak).

32 But if thou hast ready what thou shalt speak, answer thou to me, speak; for I will, that thou appear just (for I desire, that thou be justified, or proven right).

33 That if thou hast not, hear thou me (But if thou hast not, listen thou to me); be thou still, and I shall teach thee wisdom.

Acts 14

14 And it befelled at Iconium, that they entered together into the synagogue of Jews [Forsooth it was done at Iconium, that together they entered into the synagogue of Jews], and spake, so that [a] full great multitude of Jews and Greeks believed.

But the Jews that were unbelieveful, raised persecution, and stirred to wrath the souls of heathen men against the brethren [raised persecution, and to wrath stirred the souls of heathen men against the brethren]; but the Lord gave soon peace.

Therefore they dwelled much time, and did trustily in the Lord [doing trustily in the Lord], bearing witnessing to the word of his grace, giving signs and wonders to be made by the hands of them.

But the multitude of the city was parted, and some were with the Jews, and some with the apostles.

But when there was made an assault of the heathen men and the Jews, with their princes, to torment and to stone them [to punish with despisings, or false blamings, and to stone them],

they understood, and fled together to the cities of Lycaonia, and Lystra, and Derbe, and into all the country about [and all the country in compass].

And they preached there the gospel, and all the multitude was moved together in the teaching of them. Paul and Barnabas dwelt at Lystra.

And a man at Lystra was sick in the feet, and had sat crooked from his mother's womb, which never had gone. [And some man at Lystra, sick in the feet, sat crooked from his mother's womb, the which never had gone.]

This heard Paul speaking; and Paul beheld him and saw that he had faith [the which beholding him, and seeing for he had faith], that he should be made safe,

10 and said with a great voice [said with great voice], Rise thou upright on thy feet. And he leaped, and walked.

11 And the people, when they had seen that that Paul did, reared their voice in Lycaonian tongue, and said [saying], Gods made like to men be come down to us.

12 And they called Barnabas Jupiter, and Paul Mercury, for he was leader of the word.

13 And the priest of Jupiter that was before the city, brought bulls and crowns before the gates, with peoples, and would have made sacrifice.

14 And when the apostles Barnabas and Paul heard this [Which thing, when the apostles, Barnabas and Paul, heard], they rent their coats; and they skipped out among the people, and cried [crying],

15 and said [and saying], Men, what do ye this thing? and we be deadly men like [to] you, and show to you, that ye be converted from these vain things to the living God, that made heaven, and earth, and the sea, and all things that be in them;

16 which in generations passed suffered all folks to go into their own ways.

17 And yet he left not himself without witnessing in well-doing, for he gave rains from heaven, and times of bearing fruit, and full-filled your hearts with meat and gladness [full-filling with meat and gladness your hearts].

18 And they saying these things, scarcely assuaged the people, that they offered not to them.

19 But some Jews came over from Antioch and Iconium, and counseled the people, and stoned Paul, and drew him out of the city, and guessed that he was dead. [Forsooth some Jews came out from Antioch and Iconium, and, the companies sweetly stirred, they stoning Paul, drew out of the city, guessing him to be dead.]

20 But when [the] disciples were come about him, he rose, and went into the city; and in the day following he went forth with Barnabas into Derbe.[a]

21 And when they had preached to that city [And when they had evangelized to that city], and taught many, they turned again to Lystra, and Iconium, and to Antioch;

22 confirming the souls of the disciples, and admonishing, that they should dwell in the faith, and said [and saying], That by many tribulations it behooveth us to enter into the kingdom of heavens.

23 And when they had ordained priests to them by all cities, and had prayed with fastings, they betook them to the Lord, in whom they believed.

24 And they passed Pisidia, and came to Pamphylia; [And they passing Pisidia, came to Pamphylia;]

25 and they spake the word of the Lord in Perga, and came down into Italy. [and they speaking the word of the Lord in Perga, came down into Italy.]

26 And from thence they went by boat to Antioch, from whence they were taken to the grace of God, into the work that they filled [into the work that they fulfilled].

27 And when they were come, and had gathered the church, they told how great things God did with them [they told how many things God did with them], and that he had opened to heathen men the door of faith.

28 And they dwelled not a little time with the disciples. [Forsooth they dwelled a time not little with the disciples.]