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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Job 32-33

32 So these three men stopped trying to answer Iyov, because he remained convinced of his own righteousness.

But then the anger of Elihu the son of Barakh’el the Buzi, from the family of Ram, blazed up against Iyov for thinking he was right and God wrong. His anger also blazed up against his three friends, because they had found no answer to Iyov but condemned him anyway. Elihu had waited to speak to Iyov because they were older than he; however, when Elihu saw that these three had no answer, his anger flared up. Elihu the son of Barakh’el the Buzi said:

“I am young, and you are old,
so I held back from telling you my opinion.
I said, ‘Age should speak;
an abundance of years should teach wisdom.’
But it is the spirit in a person, the breath from Shaddai,
that gives him understanding —
it isn’t [only] the great who are wise
or the aged who know how to judge.
10 Therefore, I say, listen to me;
I too will express my opinion.

11 “Here, I waited for your words,
I listened to your reasoning,
as you were searching for what to say.
12 I paid attention to you,
but none of you convicted Iyov
or refuted his arguments.
13 So don’t say, ‘We found the wise course —
Let God defeat him, not a human being.’
14 For he did not direct his words against me,
and I won’t answer him with your arguments.

15 “They are confused, they don’t reply,
words have failed them.
16 But must I wait just because they don’t speak,
just because they stand there, stuck for an answer?
17 No, I will now give my answer;
I too will express my opinion.
18 For I am full of words;
the spirit within me compels me.
19 Yes, my insides feel like new wine under pressure,
like new wineskins ready to burst.
20 I must speak, to find relief;
I will open my lips and answer.
21 I will show no favor to anyone,
and I will flatter no one;
22 I don’t know how to flatter;
if I did, my maker would soon put an end to me.

33 “So, Iyov, please, hear my speech;
listen to all my words.
Look, I am opening my mouth;
the words are on the tip of my tongue.
I will say exactly what is on my mind;
what my lips know, they will speak sincerely.
It is the Spirit of God that made me,
the breath of Shaddai that gives me life.
So refute me, if you can;
organize your words, take your stand!
Look, before God I’m the same as you;
I too am fashioned from clay.
You don’t need to be afraid of me;
my pressure on you will not be heavy.

“You spoke within my hearing,
and I heard what you said —
‘I am clean, without transgression;
I am innocent, not guilty.
10 Yet [God] finds pretexts for accusing me;
he regards me as his enemy.
11 He puts my feet in the stocks
and watches wherever I go.’

12 “But in this, you are wrong; I will answer you:
God is greater than any mortal.
13 Why do you strive against him?
He will not defend his words —
14 God speaks once, even twice,
and still the hearer misses the point.

15 “In a dream, in a vision at night,
when slumber falls upon people,
as they sleep in their beds,
16 he opens people’s ears
and seals the matter with a warning,
17 to turn a person away from his action
and protect a man from pride,
18 so that he will keep himself away from the pit
and from perishing by the sword.
19 “He is also warned by pain when in bed,
when all his bones are hurting;
20 so that he detests bread
as well as richer food.
21 His flesh wastes away, till one can’t stand to look;
his bones protrude and become unsightly.
22 His soul comes close to the pit
and his life to those who bring death.

23 “If there is for him an angel,
a mediator, one among a thousand,
who can vouch for the man’s uprightness;
24 then [God] is gracious to him and says,
‘Redeem him from going down to the pit;
I have found a ransom.’
25 His flesh becomes fresher than that of a child,
he returns to the days of his youth.
26 He prays to God and is accepted by him,
so that he sees [God’s] face with joy,
and [God] repays the man for his righteousness.
27 He declares before everyone, ‘I sinned;
I perverted what was right,
and it gained me nothing.
28 [God] redeemed me from going into the pit,
and now my life sees light.’
29 God will accomplish all these things
twice, even three times, with a man,
30 to bring him back from the pit,
so that he can enjoy the light of the living.

31 “Pay attention, Iyov, listen to me;
keep quiet, and I will keep speaking.
32 If you have something to say, answer me;
speak, because I want to show that you are right.
33 If not, then listen to me;
keep quiet, and I will teach you wisdom.”

Acts 14

14 In Iconium the same thing happened — they went into the synagogue and spoke in such a way that a large number of both Jews and Greeks came to trust. But the Jews who would not be persuaded stirred up the Gentiles and poisoned their minds against the brothers. Therefore, Sha’ul and Bar-Nabba remained for a long time, speaking boldly about the Lord, who bore witness to the message about his love and kindness by enabling them to perform signs and miracles. However, the people of the city were divided — some sided with the unbelieving Jews, others with the emissaries.

Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them; but they learned of it and escaped to Lystra and Derbe, towns in Lycaonia, and to the surrounding country, where they continued proclaiming the Good News.

There was a man living in Lystra who could not use his feet — crippled from birth, he had never walked. This man listened to Sha’ul speaking. Sha’ul, looking at him intently and seeing that he had faith to be healed, 10 said with a loud voice, “Stand up on your feet!” He jumped up and began to walk. 11 When the crowds saw what Sha’ul had done, they began to shout in the Lycaonian language, “The gods have come down to us in the form of men!” 12 They began calling Bar-Nabba “Zeus” and Sha’ul “Hermes,” since he did most of the talking; 13 and the priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, intending to offer a sacrifice to them with the people.

14 When the emissaries Bar-Nabba and Sha’ul heard of it, they tore their clothes and ran into the crowd, shouting, 15 “Men! Why are you doing this? We’re just men, human like you! We are announcing Good News to you — turn from these worthless things to the living God who made heaven and earth and the sea and everything in them![a] 16 In times past, he allowed all peoples to walk in their own ways; 17 yet he did not leave himself without evidence of his nature; because he does good things, giving you rain from heaven and crops in their seasons, filling you with food and your hearts with happiness!” 18 Even saying this barely kept the crowds from sacrificing to them.

19 Then some unbelieving Jews came from Antioch and Iconium. They won over the crowds, stoned Sha’ul and dragged him outside the city, thinking he was dead. 20 But as the talmidim gathered around him, he got up and went back into the town. The next day, he left with Bar-Nabba for Derbe.

21 After proclaiming the Good News in that city and making many people into talmidim, they returned to Lystra, Iconium and Antioch, 22 strengthening the talmidim, encouraging them to remain true to the faith, and reminding them that it is through many hardships that we must enter the Kingdom of God. 23 After appointing elders for them in every congregation, Sha’ul and Bar-Nabba, with prayer and fasting, committed them to the Lord in whom they had put their trust.

24 Passing through Pisidia, they came to Pamphylia. 25 After speaking the message in Perga, they came down to Attalia; and from there, they sailed back to Antioch, 26 the place where they had been handed over to the care of God for the work which they had now completed.

27 When they arrived, they gathered the Messianic community together and reported what God had done through them, that he had opened a door of faith to the Gentiles. 28 And they stayed for some time there with the talmidim.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.