Old/New Testament
4 When the last one had crossed the Jordan, the Eternal One spoke to Joshua.
Eternal One: 2 Summon the twelve men you chose from the people, one representing each tribe, 3 and tell them to take twelve stones from the middle of the Jordan riverbed where the priests stand with the covenant chest. Tell them to carry these stones this day, and when the people make camp tonight, to lay them down.
4 Joshua did just as He instructed and summoned the twelve men, who had been chosen from the Israelites to represent the twelve tribes, 5 to give them instructions.
Joshua: Go back into the Jordan riverbed to the covenant chest of the Eternal your God, and each carry a stone upon your shoulder, (twelve stones for the twelve tribes of the Israelites) 6 so that we may build a memorial of this day. Someday when your children ask you, “Why are these stones piled up here?” 7 you will tell them how the waters of the Jordan parted as the covenant chest of the Eternal One crossed the river, and these stones will fix that memory for the Israelites forever.
Memory is important in the Book of Joshua and in the stories that follow. When the people of Israel remember God’s promises—and His goodness—good things happen. But when they forget, they turn to other things for meaning; they put their trust in other gods—money, power, position, and possessions. It’s been a problem for the people of God up to the present day, so these attempts to remember can remind us about God’s great works. It has always been true that when God’s people take their eyes off Him, they forget the lessons of the past. We honor God through our worship, and we are reminded of significant lessons learned when we praise Him.
8 The Israelites did as the Eternal commanded through Joshua. They carried twelve stones from the riverbed that day, one for each Israelite tribe, and laid them down that night when they made their camp. 9 Joshua also set up twelve stones in the middle of the Jordan where the priests who had carried the covenant chest stood, and the stones remain there to this day.
10 The priests who carried the chest stood in the Jordan until all the people had hurried across, until all had been accomplished that the Eternal and Moses had commanded Joshua to tell the people.
11 Only then, when all of the people had passed, did the priests bearing the chest of the Eternal cross over into the presence of the people.
12-13 On the western side of the Jordan stood about 40,000 men ready for battle, including fighters from the people of Reuben and Gad and the half-tribe of Manasseh who had crossed onto the plains of Jericho in the presence of the Eternal, as they had been commanded by Moses. 14 That day the Eternal exalted Joshua in the eyes of the people, and they looked up to him (as they had looked up to Moses before him) for the rest of his life.
15 Then the Eternal One told Joshua,
Eternal One: 16 Command the priests who are carrying the covenant chest to come out of the Jordan.
17 Joshua gave the order.
18 As the people watched, the priests carried the chest of the Eternal up out of the Jordan; and as soon as they had stepped out of the riverbed, the river was filled and overflowing, just as it had been before.
19 The Israelites crossed the Jordan on the tenth day of the first month and camped at Gilgal on the eastern edge of Jericho. 20 This was where Joshua set up the twelve stones from the Jordan riverbed. 21 He summoned the people of Israel.
Joshua: Someday your children will ask you, “What do these stones mean?” 22 And you will tell them, “Israel crossed the Jordan here on dry ground.” 23 For the Eternal One, your God, dried up the waters of the Jordan until you crossed over (just as He held back the Red Sea for our parents until they crossed) 24 so that everyone on earth would know how powerful the Eternal is and so that you would reverence your God, the Eternal, forever.
5 When the kings of the Amorites, who lived in the hills west of the Jordan, and the kings of the Canaanite cities on the plain by the sea heard how the Eternal had dried up the waters of the Jordan so the Israelites could cross, they were alarmed, and their courage failed at the thought of the advancing Israelites.
2 At that time, the Eternal One commanded Joshua to make flint knives and reinstate the rite of circumcision for male Israelites. 3 So Joshua made flint knives as he was told to do, and the Israelite males were circumcised at Gibeath-haaraloth.[a] 4-5 This is because all of the male Israelites who had fled from Egypt and all their soldiers who had fought so bravely had been circumcised, but they had died on the long journey. And those who had been born during the journey had not yet been circumcised.
Circumcision—the ritual removal of a male’s foreskin, usually in infancy—is one of the ways God tells His people to distinguish themselves from those around them. This rite is carried out at this point in the story to reconfirm the Israelites’ identity as God’s people and to prepare them for the greatest celebration that marks them as God’s people—the Passover—which commemorates God bringing them safely out of slavery in Egypt.
6 The Israelites had wandered in the wilderness for 40 years, and because they would not listen to the voice of the Eternal, God promised that none of the original community would live to enter the land He promised to their ancestors, a land flowing with milk and honey. 7 It was their children and grandchildren whom He raised up to receive that land instead. Joshua circumcised those sons and grandsons now because it had not been done previously. 8 When they all had been circumcised, they remained in their camp until their wounds were healed.
9 It was here, where they had piled up the stones, that the Eternal spoke to Joshua.
Eternal One: On this day I have rolled away from you the shame of Egypt.
And the place is called Gilgal, which means “circle of stones,” even today.
10 While the Israelites were encamped at Gilgal on the desert plain east of Jericho, they celebrated their first Passover on the evening of the 14th of the month in the land the Lord had promised them; 11 and the next day they ate some produce of the land, roasted grain, and flatbread. 12 Beginning after that Passover, the Israelites were no longer fed with manna, as they were in the desert. From the day they ate from the new land, the manna ceased. From then on they ate only the crops of the land of Canaan.
13 Now when Joshua was traveling near the city of Jericho, he saw a man standing in front of him with a sword drawn and ready.
Joshua (stepping toward him): Are you one of us, or are you one of our enemies?
The Man: 14 Neither; I am here now as commander of the Eternal’s army.
Joshua (falling to the ground): What is your command for your servant, my lord?
The Man: 15 Take off your sandals, for you are on holy ground.
So Joshua did.
6 The citizens of Jericho had barricaded themselves behind its high walls because of the Israelite forces. No one could get in or out.
Eternal One (to Joshua): 2 I have given Jericho, its king, and all its soldiers into your hands. 3 Every day for the next six days, you will march once around the city walls with all your fighting force. 4 Seven priests will go in front of the covenant chest, each carrying a trumpet made from a ram’s horn. On the seventh day, you will march around the city walls seven times, and the priests will blow their trumpets. 5 When they play a long final blast, then all the people will give a mighty shout. The city walls will collapse in front of you, and all the Israelites will charge in and take the city.
6 So Joshua, the son of Nun, summoned the priests and instructed them.
Joshua: Take up the chest and have seven priests, each carrying a ram’s horn trumpet, march in front of the covenant chest of the Eternal.
7 Then he gave orders to the people.
Joshua: March around the city with the fighting men marching ahead of the chest of the Eternal.
8-9 So they all proceeded as Joshua had commanded them. The fighting men led the way; the seven priests marched after them, blowing their horns continually in front of the covenant chest of the Eternal, and the rear guard followed behind.
10 Joshua gave the Israelites very strict instructions.
Joshua: Don’t yell or shout. Don’t let your voice be heard until the day I tell you. And then I want you to shout with all your might.
11 So they circled the city once, carrying the covenant chest of the Eternal, and that night they returned to their camp. 12 The next morning, Joshua rose early, the priests carried the chest of the Eternal, 13-14 and they all marched around the city in exactly the same order as they had the day before: the armed men, seven trumpeting priests, the chest of the Eternal, and the rear guard, all making one complete circuit around the city with its great walls. That night they returned to their camp, and the next four days proceeded just like the first two.
15 But on the seventh day, they rose with the sun and the procession marched around the city walls seven times; that was the only day they made seven circuits around the city walls. 16 After the seventh and final circuit, when the priests had raised a mighty noise on their trumpets, Joshua turned to the people.
Joshua: Shout! Shout! For the Eternal One has given you the city! 17 The city and all who are in it will be destroyed completely as an offering to Him, except for the prostitute Rahab and those who are with her in her house. Her life will be spared as a reward for sheltering our two spies.
18 Be sure to stay away from these things that He has devoted to complete destruction so that you won’t be tempted to pick something up and carry it away. Anyone who disobeys God in this matter will bring destruction on all of us.
19 Any silver or gold, any bronze or iron vessels should not be burned; instead, they should be set aside for the Eternal’s treasury.
20 Then the people shouted, and the trumpets blasted. The noise of the voices and trumpets rose higher and higher, and the thick walls of Jericho collapsed, just as God had promised. When the wall fell before them, they rushed straight ahead and took the city, 21 killing everyone—all the men and women and children, all the cattle and livestock—with their swords.
Joshua (to the two spies): 22 Go back to the house of the prostitute, and bring her out with all of those who have hidden there so that you can keep your word.
23 So they set off through the destruction, found Rahab’s house, and brought her and all she had—father and mother, brothers and sisters, and all her relatives—out of the fallen city to a place outside the camp of Israel.
24 So Jericho was destroyed completely, burned to the ground except for the precious metals and iron and bronze vessels that were put into the treasury of the Eternal’s house. 25 But Joshua spared the life of Rahab the prostitute, all her family, and all she had because she was faithful to the spies he had sent, and she lived among the Israelites from that day on.
26 When the city lay in smoke and ashes, Joshua pronounced a curse.
Joshua: May the Eternal curse anyone who ever rebuilds this city, this Jericho! If he lays new foundations, it will be over the grave of his firstborn; if he raises new gates, it will be to contain the corpse of his youngest!
27 The Eternal One had helped Joshua, and his fame spread throughout the land.
In the time of Jesus, Jewish life is centered in the temple in Jerusalem. Priests are responsible for the temple’s activities—which include receiving religious pilgrims and their sacrifices (cattle, sheep, goats, and doves). Animal sacrifices may sound strange to a modern society, but in the ancient world, they are quite common. The slaughter of animals is a daily experience; it is part of any meal that includes meat. So this meal brings together the Jewish family from near and far, seeking to affirm their connections to the one true and living God. Their gift of animals is their contribution to the meal. (The priests, by the way, are authorized to use the meat for the sustenance of their families.)
The presentation of the blood and meat of these sacrifices is accompanied by a number of prescribed rituals, performed by priests wearing prescribed ornamental clothing, according to a prescribed schedule. As the story continues, these solemn rituals are interrupted in an unprecedented way.
1 1-3 For those who love God, several other people have already written accounts of what God has been bringing to completion among us, using the reports of the original eyewitnesses, those who were there from the start to witness the fulfillment of prophecy. Like those other servants who have recorded the messages, I present to you my carefully researched, orderly account of these new teachings. 4 I want you to know that you can fully rely on the things you have been taught about Jesus, God’s Anointed One.
5 To understand the life of Jesus, I must first give you some background history, events that occurred when Herod ruled Judea for the Roman Empire. Zacharias was serving as a priest in the temple in Jerusalem those days as his fathers had before him. He was a member of the priestly division of Abijah (a grandson of Aaron who innovated temple practices), and his wife, Elizabeth, was of the priestly lineage of Aaron, Moses’ brother. 6 They were good and just people in God’s sight, walking with integrity in the Lord’s ways and laws. 7 Yet they had this sadness. Due to Elizabeth’s infertility, they were childless, and at this time, they were both quite old—well past normal childbearing years.
8 One day Zacharias was chosen to perform his priestly duties in God’s presence, according to the temple’s normal schedule and routine. 9 He had been selected from all the priests by the customary procedure of casting lots for a once-in-a-lifetime opportunity to enter the sacred precincts of the temple. There he burned sweet incense, 10 while outside a large crowd of people prayed. 11 Suddenly Zacharias realized he was not alone: a messenger of the Lord was there with him. The messenger stood just to the right of the altar of incense. 12 Zacharias was shocked and afraid, 13 but the messenger reassured him.
Messenger: Zacharias, calm down! Don’t be afraid!
Zacharias is a priest working in the temple, but priests don’t normally hear from God. Those who hear from God are called prophets, not priests. One becomes a priest by being born in a priestly family line. Prophets, on the other hand, arise unpredictably and have no special credentials except the message they carry. So Zacharias has no reason to believe his duties will be interrupted in this way. Often in the biblical story, when people receive a message from God—after getting over the initial shock—they start asking questions. They push back; they doubt.
Messenger: Zacharias, your prayers have been heard. Your wife is going to have a son, and you will name him John. 14 He will bring you great joy and happiness—and many will share your joy at John’s birth.
15 This son of yours will be a great man in God’s sight. He will not drink alcohol in any form;[a] instead of alcoholic spirits, he will be filled with the Holy Spirit from the time he is in his mother’s womb. 16 Here is his mission: he will turn many of the children of Israel around to follow the path to the Lord their God. 17 Do you remember the prophecy about someone to come in the spirit and power of the prophet Elijah; someone who will turn the hearts of the parents back to their children;[b] someone who will turn the hearts of the disobedient to the mind-set of the just and good? Your son is the one who will fulfill this prophecy: he will be the Lord’s forerunner, the one who will prepare the people and make them ready for God.
Zacharias: 18 How can I be sure of what you’re telling me? I am an old man, and my wife is far past the normal age for women to bear children. This is hard to believe!
Messenger (sternly): 19 I am Gabriel, the messenger who inhabits God’s presence. I was sent here to talk with you and bring you this good news. 20 Because you didn’t believe my message, you will not be able to talk—not another word—until you experience the fulfillment of my words.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.