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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Exodus 25-26' not found for the version: Mounce Reverse Interlinear New Testament
Matthew 20:17-34

17 · kai As Jesus Iēsous was going anabainō up · ho to eis Jerusalem Hierosolyma, he took paralambanō the ho twelve dōdeka disciples aside kata idios and kai said legō to them autos on en the ho way hodos, 18  We are going anabainō up to eis Jerusalem Hierosolyma, and kai the ho Son hyios of ho Man anthrōpos will be handed paradidōmi over to the ho ruling archiereus priests and kai the scribes grammateus. · kai They will condemn katakrinō him autos to death thanatos, 19 · kai hand paradidōmi him autos over to the ho Gentiles ethnos to eis be · ho mocked empaizō and kai flogged mastigoō and kai crucified stauroō, and kai on the ho third tritos day hēmera he will be raised egeirō.”

20 Then tote the ho mother mētēr of the ho sons hyios of Zebedee Zebedaios came proserchomai to Jesus autos with meta · ho her autos sons hyios, and kneeling proskyneō down · kai she asked aiteō something tis from apo him autos. 21 And de he ho said legō to her autos, “ What tis do you wish thelō?” She said legō to him autos, “ Grant legō that hina these houtos · ho two dyo sons hyios of mine egō may sit kathizō, one heis at ek your sy right dexios hand and kai one heis at ek your sy left euōnymos, in en · ho your sy kingdom basileia.” 22 Jesus Iēsous answered apokrinomai, · de · ho saying legō, “ You do not ou realize oida what tis you are asking aiteō. Are you able dynamai to drink pinō the ho cup potērion that hos I egō am about mellō to drink pinō?” They said legō to him autos, “ We are able dynamai.” 23 He said legō to them autos, · ho My egō cup potērion you will drink pinō, · ho but de to sit kathizō at ek my egō right dexios hand and kai at ek my left euōnymos is eimi not ou mine emos to grant didōmi, but alla it is for those hos for whom it has been prepared hetoimazō by hypo · ho my egō Father patēr.” 24 · kai When the ho ten deka heard akouō this, they were indignant aganakteō with peri the ho two dyo brothers adelphos. 25 · ho But de Jesus Iēsous called proskaleō them autos to him and said legō, “ You know oida that hoti the ho rulers archōn of the ho nations ethnos lord katakyrieuō it over them autos, and kai their ho leaders megas exercise katexousiazō authority over them autos. 26 It will eimi not ou be eimi so houtōs among en you hymeis. But alla whoever hos ean would thelō be ginomai great megas among en you hymeis must be eimi your hymeis servant diakonos, 27 and kai whoever hos an would thelō be eimi first prōtos among en you hymeis must be eimi your hymeis servant; 28 just hōsper as the ho Son hyios of ho Man anthrōpos came erchomai not ou to be served diakoneō but alla to serve diakoneō, and kai to give didōmi · ho his autos life psychē a ransom lytron for anti many polys.”

29 · kai As they autos were going ekporeuomai out of apo Jericho Ierichō, a large polys crowd ochlos followed akoloutheō him autos. 30 · kai Two dyo blind typhlos men were sitting kathēmai beside para the ho road hodos, and when they heard akouō that hoti Jesus Iēsous was passing paragō by they cried krazō out , “ Lord kyrios, Son hyios of David Dauid, have mercy eleeō on us hēmeis!” 31 The ho · de crowd ochlos rebuked epitimaō them autos and told them to hina be quiet siōpaō, but de they ho cried out krazō all the louder megas, “ Lord kyrios, Son hyios of David Dauid, have mercy eleeō on us hēmeis!” 32 · kai Jesus Iēsous stopped histēmi · ho and called phōneō them autos, · kai saying legō, “ What tis do you want thelō me to do poieō for you hymeis?” 33 They said legō to him autos, “ Lord kyrios, let hina our hēmeis eyes ophthalmos be opened anoigō.” · ho 34 Moved splanchnizomai with compassion , · de · ho Jesus Iēsous touched haptō · ho their autos eyes omma. · kai Immediately eutheōs they received anablepō their sight and kai followed akoloutheō him autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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