Old/New Testament
A Nation in Trouble Prays
A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
74 God, why have you rejected us ·for so long [forever]?
Why ·are you angry with us, [L does your anger smoke against] the sheep of your pasture [100:3]?
2 Remember the ·people [assembly; congregation] you ·bought [acquired] long ago.
You ·saved [redeemed] us, and we are ·your very own [L the tribe of your inheritance].
After all, you live on Mount Zion.
3 ·Make your way [Direct your steps] through ·these old [or the utter] ruins;
the enemy ·wrecked [destroyed] everything in the ·Temple [sanctuary; Holy Place; C perhaps a reference to the Babylonian destruction of the Temple; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Lam. 2:6].
4 Those who were against you ·shouted [roared] in your meeting place
and ·raised their flags [L set their signs as signs] there.
5 ·They came with axes raised [or They hacked at the upper entrances]
as if to cut down a forest of trees.
6 They ·smashed [beat to pieces] the ·carved [engraved] panels
with their axes and ·hatchets [crowbars].
7 They ·burned your Temple to the ground [L set your sanctuary/Holy Place on fire];
they have made the ·place where you live [L residence of your name] ·unclean [profane].
8 They ·thought [L said in their hearts], “We will completely crush them!”
They burned ·every place where God was worshiped [L all the meeting places of God] in the land.
9 We do not see any signs.
There are no more prophets [C who can tell them what will happen],
and no one knows how long this will last.
10 God, how much longer will the enemy ·make fun of [scorn] you?
Will they ·insult [revile] ·you [L your name] forever?
11 Why do you ·hold back your power [L return your hand]?
·Bring your power out in the open [L Take your right hand out of your bosom] and ·destroy [annihilate] them!
12 God, you have been our king ·for a long time [of old; Ex. 15:18].
You bring ·salvation [victory] to the earth.
13 You split open the sea by your power
and broke the heads of the sea monster [C an ancient Near Eastern symbol of chaos].
14 You ·smashed [crushed in pieces] the heads of the monster Leviathan [C a sea monster and symbol of chaos; 104:26; Job 3:8; 41:1; Is. 27:1]
and gave it to the ·desert [wilderness] creatures as food.
15 You ·opened up [split] the springs and ·streams [wadis]
and made the flowing rivers run dry.
16 Both the day and the night are yours;
you made the sun and the moon [Gen. 1:14–18].
17 You set all the ·limits [borders] on the earth;
you ·created [formed] summer and winter [104:19–23; Gen. 8:22].
18 Lord, remember how the enemy ·insulted [scorned] you.
Remember how those foolish people ·made fun of you [L reviled your name].
19 Do not give us, your doves, to those wild animals.
Never forget your poor people.
20 ·Remember [Regard] the ·agreement [covenant] you made with us,
because violence fills every dark corner of this land.
21 Do not let your ·suffering [crushed] people be ·disgraced [humiliated].
Let the poor and ·helpless [needy] praise ·you [L your name].
22 God, arise and ·defend [contend for] yourself.
Remember the ·insults [scorn] that come from those foolish people all day long.
23 Don’t forget what your enemies said;
don’t forget their roar as they rise against you always.
God the Judge
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
75 God, we ·thank [praise] you;
we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.
2 You say, “I set ·the time for trial [L an appointed time],
and I will judge ·fairly [with integrity].
3 The earth with all its people may ·shake [totter],
but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·
4 I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
5 Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
Don’t ·be stubborn [L speak with an insolent neck].’”
6 No one from the east or the west
or the ·desert [wilderness] ·can judge you [comes exalting].
7 God is the judge;
he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
8 The Lord holds a cup in his hand;
it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
and the wicked drink it all.
9 I will tell about this forever;
I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].
The God Who Always Wins
For the director of music. With stringed instruments. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
76 ·People in Judah know God [L God is known in Judah];
his ·fame [name] is great in Israel.
2 His Tent is in ·Jerusalem [L Salem; C shortened name of Jerusalem];
his ·home [abode] is on Mount Zion [Ps. 48].
3 There God broke the flaming arrows,
the shields, the swords, and the weapons of war. ·
4 God, how ·wonderful [glorious; awesome; or radiant] you are!
You are more ·splendid [majestic] than the ·hills full of animals [hills full of prey; or everlasting mountains].
5 The ·brave soldiers [L strong of heart] were ·stripped [plundered]
as they ·lay asleep in death [sleep their last sleep].
Not one ·warrior [valiant person]
·had the strength to stop it [L could lift their hand].
6 God of Jacob, ·when you spoke strongly [L at your rebuke/reprimand],
horses and riders ·fell dead [L were in deep sleep; or lay stupefied].
7 You are ·feared [awesome];
·no one [L who…?] can stand against you when you are angry.
8 From heaven you ·gave the decision [made your judgment heard],
and the earth was afraid and silent.
9 God, you ·stood [rose] up to judge
and to ·save [give victory to] the needy people of the earth. ·
10 ·People praise you for your anger against evil [or Human anger praises you].
·Those who live through your anger are stopped from doing more evil [Those who survive your wrath are restrained; L You gird the remains of wrath on you].
11 Make and keep your ·promises [vows] to the Lord your God.
From all around, gifts should come to the God ·we worship [L who is awesome].
12 God ·breaks [cuts off] the spirits of ·great leaders [princes];
the kings on earth fear him.
16 So God’s choice does not depend on ·what people want [human desire; or human will] or ·try to do [effort; exertion], but on God’s ·mercy [kindness]. 17 The Scripture says to ·the king of Egypt [L Pharaoh]: “I ·made you king [L raised you up] for this reason: to show my power in you so that my name will be ·talked about [proclaimed] in all the earth [Ex. 9:16].” 18 So God shows mercy where he wants to show mercy, and he ·makes stubborn [hardens] the people he wants to ·make stubborn [harden].
19 So one of you will ask me: “Then why does God ·blame us for our sins [L blame; find fault]? Who can ·fight [resist; oppose] his will?” 20 ·You are only human, and human beings have no right to question God [L Who are you, a mere human being, to talk back to God?]. ·An object [or A thing molded] should not ask the ·person who made it [molder], “Why did you make me like this? [Is. 29:16; 45:9]” 21 ·The potter can make anything he wants to make [L Doesn’t the potter have authority over the clay?]. He can use the same ·clay [L lump] to make one ·thing [vessel; pot] for ·special [honorable] use and another thing for ·daily [common; dishonorable] use.
22 ·It is the same way with God. He [L What if he…?] wanted to show his ·anger [wrath] and to let people see his power. But he ·patiently stayed with [endured with great patience] those ·people he was angry with [L vessels/objects of wrath]—people who were ·made ready [prepared] to be destroyed. 23 He waited with patience so that he could make known ·his rich glory [the riches of his glory] to the ·people who receive his [L vessels/objects of] mercy. He has prepared these people ·to have his glory [to experience his glory; L for glory], 24 and we are those people whom God called. He called us not from the Jews only but also from the Gentiles. 25 As ·the Scripture [or God] says in Hosea:
“I will ·say, ‘You are my people’ [call them ‘my people’]
to those who were not my people.
And I will ·show my love [call her ‘beloved’]
to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
‘You are not my people,’
there they will be called
‘children of the living God [Hos. 1:10].’”
27 And Isaiah cries out about Israel:
“[L Though] The ·people [L children; sons] of Israel are numbered
like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28 because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”
29 It is as Isaiah said:
“If the Lord ·All-Powerful [of Hosts; of Heaven’s Armies]
had not ·allowed a few of our descendants to live [left us offspring/seed],
We would have become like Sodom
and would resemble Gomorrah [Is. 1:9; C OT cities destroyed by God because of their wickedness; Gen. 19].”
30 ·So what does all this mean [L What, then, shall we say]? Those who are Gentiles ·were not trying to make themselves right with God [L did not pursue righteousness], but they ·were made right with God [obtained righteousness] ·because of their faith [L —that is, a righteousness that is by faith]. 31 The people of Israel tried to ·follow [pursue] a law ·to make themselves right with God [L of righteousness]. But they did not ·succeed [reach/attain it], 32 [L Why?] because they tried to make themselves right by ·the things they did [works] instead of ·trusting in God to make them right [L by faith]. They stumbled over the stone that causes people to stumble. 33 As it is written in the Scripture:
“[L Look; T Behold] I will put in ·Jerusalem [L Zion; C a poetic term for Jerusalem and symbolizing the nation Israel] a stone that causes people to stumble,
a rock that makes them fall [Is. 8:14].
Anyone who ·trusts [believes; has faith] in him will never be ·disappointed [put to shame; disgraced; Is. 28:16].”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.