Print Page Options
Previous Prev Day Next DayNext

Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Jubilee Bible 2000 (JUB)
Version
Psalm 57-59

To the Overcomer upon, Do not destroy, Michtam of David, when he fled from the presence of Saul in the cave.

¶ Be merciful unto me, O God, be merciful unto me: for my soul trusts in thee; and in the shadow of thy wings I will make my refuge until these calamities are overpast.

I will cry unto God most high, unto God that performs all things for me.

He shall send from the heavens and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.

My soul is among lions, and I lie even among those that are set on fire, even the sons of men, whose teeth are spears and arrows and their tongue a sharp sword.

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

They have prepared a net for my steps; my soul is bowed down; they have dug a pit before me, into the midst of which they are fallen themselves. Selah.

¶ My heart is ready, O God, my heart is willing; I will sing and give praise.

Awake, my glory; awake, psaltery and harp; I myself will arise early.

I will praise thee, O Lord, among the peoples; I will sing unto thee among the nations.

10 For thy mercy is great unto the heavens, and thy truth unto the clouds.

11 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

To the Overcomer upon, Do not destroy, Michtam of David.

¶ Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of Adam?

Yea, in heart ye work iniquity; ye weigh the violence of your hands in the earth.

The wicked are estranged from the womb; they go astray as soon as they are born, speaking lies.

Their poison is like the poison of a serpent; they are like the deaf adder that stops her ear,

which will not hearken to the voice of charmers, charming never so wisely.

¶ Break their teeth, O God, in their mouth; break out the great teeth of the young lions, O LORD.

Let them melt away as waters which run continually; when he bends his bow to shoot his arrows, let them be as cut in pieces.

As a snail which melts, let them pass away, like the untimely birth of a woman, that they may not see the sun.

Before your pots can feel the fire of the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

10 The righteous shall rejoice when he sees the vengeance; he shall wash his feet in the blood of the wicked.

11 So that a man shall say, Verily there is a reward for the righteous; verily there is a God that judges in the earth.

To the Overcomer upon, Do not destroy, Michtam of David; when Saul sent, and they watched the house to kill him.

¶ Deliver me from my enemies, O my God; defend me from those that rise up against me.

Deliver me from the workers of iniquity and save me from bloodthirsty men.

For, behold, they lie in wait for my soul; the strong are gathered against me; I am not in rebellion, nor in sin, O LORD.

They run and prepare themselves when I have committed no iniquity; awake to help me and behold.

Thou, therefore, O LORD God of the hosts, the God of Israel, awake to visit all the Gentiles; be not merciful to any rebellious workers of iniquity. Selah.

They will return at evening; they will bark like dogs and go round about outside the city.

Behold, they belch out with their mouth; swords are in their lips; for who, say they, doth hear?

¶ But thou, O LORD, shalt laugh at them; thou shalt have all the Gentiles in derision.

I will reserve his strength unto thee, for God is my defence.

10 The God of my mercy shall meet me on the way; God shall let me see my desire upon my enemies.

11 Slay them not lest my people forget; scatter them by thy power and bring them down, O Lord our shield.

12 For the sin of their mouth and the words of their lips, let them even be taken in their pride; they shall be subject to weakness and to a curse.

13 Consume them in wrath, consume them that they may not be and let them know that God rules in Jacob unto the ends of the earth. Selah.

14 And at evening let them return and let them bark like dogs and go round about outside the city.

15 Let them wander up and down for food and murmur if they are not satisfied.

16 But I will sing of thy power; I will sing aloud of thy mercy in the morning, for thou hast been my defence and refuge in the day of my trouble.

17 Unto thee, O my strength, will I sing, for God is my defence and the God of my mercy.

Romans 4

¶ What shall we say then that Abraham our father, as pertaining to the flesh, has found?

For if Abraham were justified by works, he has reason to glory in himself, but not before God.

For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

But unto him that works, the reward is not reckoned as grace, but as debt.

But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

saying, Blessed are those whose iniquities are forgiven and whose sins are covered.

Blessed is the man to whom the Lord does not impute sin.

¶ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

10 How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

12 that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

13 For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

14 For if those who are of the law are the heirs, faith is in vain, and the promise annulled,

15 because the law works wrath; for where there is no law, there is no rebellion either.

16 Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

17 ¶ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

18 Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be.

19 And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara’s womb;

20 he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

21 being fully persuaded that he was also powerful to do all that he had promised;

22 therefore, his faith was also attributed unto him as righteousness.

23 ¶ Now it is not written for his sake alone that it was so reckoned to him,

24 but for us also to whom it shall be so reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

25 who was delivered for our offenses and was raised again for our justification.

Jubilee Bible 2000 (JUB)

Copyright © 2013, 2020 by Ransom Press International