Old/New Testament

34 And so Elihu pronounced, and spake also these things, (and said,)

² Wise men, hear ye my words, and learned men, harken ye (to) me;

³ for the ear proveth words, and the throat deemeth meat by taste (and the tongue judgeth food by taste).

⁴ Choose we doom to us (Let us use judgement); and see we among us, what is the better.

⁵ For Job said, I am just, and God hath turned my justness upside-down. (For Job said, I am innocent, but God hath turned my justice, or my sentence, upside-down.)

⁶ For why leasing is in deeming me, and mine arrow is violent without any sin. (For lies be used in judging me, and my wound is fatal, yet I am without any sin.)

⁷ Who is a man, as Job is, that drinketh scorning as water? (Who is such a man like Job, who drinketh scorning like water?)

⁸ that goeth with men working wickedness, and goeth with unfaithful men? (who goeth with those working wickedness, and with the unfaithful?)

⁹ For he said, A man shall not please God, yea, though he run with God. (For he said, Yea, though one may run with God, he still shall not please God.)

¹⁰ Therefore ye wise men, that is, (ye with) understanding, hear ye me; unpiety, either cruelty, be far from God (is far from God), and wickedness from Almighty God.

¹¹ For he shall yield (after) the work of (a) man to him (For he shall yield to someone after their work, or their deeds); and by the ways of each man he shall restore to him.

¹² For verily God shall not condemn without cause; neither Almighty God shall destroy doom. (For truly God shall not condemn without a reason; nor shall Almighty God destroy, or pervert, justice.)

¹³ What other man hath he ordained upon earth? either whom hath he set upon the world, that he hath made? (But hath someone else ordained God upon the earth? or hath someone set him upon the world which he himself hath made? Nay!)

¹⁴ If God (ad)dresseth his heart to him, he shall draw to himself his spirit and blast. (If God directed his heart towards people, and he drew back his spirit and his breath unto himself;)

¹⁵ Each flesh shall fail together in dying; and a man shall turn again into ashes. (then all flesh would fail together, that is, they would all die, and everyone would return to the dust.)

¹⁶ Therefore if thou hast understanding, hear thou that that is said, and harken (to) the voice of my speech.

¹⁷ Whether he that loveth not doom may be made whole? and how then condemnest thou so much him, that is just? (Can he who loveth not justice be made whole? so how then condemnest thou him, who is so just, or so fair?)

¹⁸ He it is that saith to a king, Thou art apostate, either (a) breaker of religion, when he keepeth not rightfulness and the common good; which calleth the dukes unpious, either unfaithful. (It is he who saith to a king, Thou art an apostate, that is, a breaker of religion, when he keepeth not righteousness and the common good; he who calleth the leaders unpious, or unfaithful.)

¹⁹ He accepteth not the persons of princes (He favoureth not princes, or rulers), neither he knoweth a tyrant to spare him, when he striveth against a poor man; for all men be the work of his hands.

²⁰ They shall die suddenly, and at midnight peoples shall be troubled; and shall pass, and shall take away a violent man without hand. (And then suddenly they shall die, yea, at midnight these people shall be troubled, and shall pass away; he shall take away a mighty man, without even raising a hand.)

²¹ For the eyes of God be on the ways of men, and he beholdeth all the goings of them.

²² No darknesses be, neither no shadow of death is, that they, that work wickedness, be hid there; (There is no darkness, nor shadow of death, where they, who work wickedness, can be hid;)

²³ for it is no more in the power of man, that he come to God into doom. (for it is not in the power of man, to set the time, when he come before God for judgement.)

²⁴ God shall all-break many men and unnumberable (God shall all-break innumerable powerful men); and shall make other men to stand for them.

²⁵ For he knoweth the works of them; [and] therefore he shall bring in (the) night upon them, and they shall be all-broken.

²⁶ He smote them, as unpious men, in the place of seeing men. (He striketh them, like unpious men, where all can see.)

²⁷ Which went away from him by casting afore/by forecasting (For they went away from him by intention, that is, willfully), and would not understand all his ways.

²⁸ That they should make the cry of a needy man to come to him, and that he should hear the voice of poor men. (Yea, they who maketh the cry of the needy to come to him, so that he heareth the voice of the poor.)

²⁹ For when he granteth peace, who is it that condemneth him? And since he hideth his cheer, who is (it) that seeth him? And on folks, and on all men, he hath power to do such things. (And if he granteth peace, who is it that condemneth him? But when he hideth his face, then who can find him? And he hath power to do such things over the nations, yea, over all people.)

³⁰ Which maketh a man, hypocrite, to reign, for the sins of the people. (And he maketh a man, who is a hypocrite, to reign, for the sins of the people.)

³¹ Therefore for I have spoken to God, I shall not forbid thee to speak. (And so now I have spoken for God, and remember, I did not forbid thee to speak for him.)

³² If I have erred, teach thou me; if I have spoken wickedness, I shall no more add to (it).

³³ Whether God asketh that wickedness of thee, for it displeased thee? For thou hast begun to speak, and not I; (so) that if thou knowest anything better, speak thou that.

³⁴ Men (of) understanding, speak to me; and a wise man, hear me.

³⁵ Forsooth Job hath spoken follily, and his words sound not (like) teaching. (For Job hath spoken foolishly, and his words be not sound teaching.)

³⁶ My father (God), be Job proved unto the end; cease thou not from the man of wickedness, (My father God, let Job be proved evil unto the end; cease thou not from this wicked man,)

³⁷ that addeth blasphemy over his sins. Be he constrained among us in the meantime; and then by his words stir he God to the doom. (who addeth blasphemy on top of his sins. Let him be constrained among us in the meantime; and then, with his words, stir he God to judgement.)

35 Therefore Elihu spake again, (and said) these things,

² Whether thy thought seemeth even, either rightful, to thee, that thou shouldest say, I am right-fuller than God? [I am more rightwise than God?]

³ For thou saidest, That, that is good, pleaseth not thee; either what profiteth it to thee, if I do sin? (For thou hast said, What is good, pleaseth thee not; or what profiteth it to me, if I do not sin?)

⁴ Therefore I shall answer to thy words, and to thy friends with thee.

⁵ See thou, and behold (the) heaven(s) (and look at the sky), and behold thou the air, and know that God is higher than thou. [Behold heaven, and look, and mindfully see the clouds, (all) that is higher than thou.]

⁶ If thou sinnest, what shalt thou harm him? and if thy wickednesses be multiplied, what shalt thou do against him? (If thou sinnest, what harm shalt thou do to him? and if thy wickednesses be multiplied, what shalt thou do to him?)

⁷ Certainly if thou doest justly, what shalt thou give to him; either what shall he take of thine hand? (And if thou doest righteously, what shalt thou give him? or what shall he receive from thy hand?)

⁸ Thy wickedness shall annoy a man, which is like thee (Thy wickedness shall harm a man, who is just like thee); and thy rightwiseness shall help the son of a man.

⁹ Men shall cry for the multitude of false challengers, and they shall wail for the violence of the power of tyrants.

¹⁰ And Job said not, Where is God, that made me, and that gave songs in the night? (And no one hath said, Where is God, who made me, and gave songs in the night, that is, hope in the darkness?)

¹¹ And the which teacheth us above the beasts of [the] earth, and he shall teach us above the birds of (the) heaven(s). (And who teacheth us more than the beasts of the earth, and the birds of the air.)

¹² There they shall cry, and God shall not hear them, for the pride of evil men. (And they shall cry for help, but God shall not hear them, because of the pride of evil people.)

¹³ For God shall not hear without cause, and Almighty God shall behold the causes of each man. (For God shall not listen to vanity, that is, to vain, or empty, things, nor shall Almighty God consider the importuning of these people.)

¹⁴ Yea, when thou sayest, He beholdeth not; be thou deemed before him, and abide thou him (wait thou for him, and be thou judged before him).

¹⁵ For now the Lord bringeth not in his strong vengeance, (n)either he vengeth felonies greatly here. (But here and now, the Lord bringeth not in his strong vengeance, nor greatly avengeth felonies;)

¹⁶ Therefore Job openeth his mouth in vain, and multiplieth words without knowing. (and so Job openeth his mouth in vain, or futility, and multiplieth words without knowledge.)

15 And some men came down from Judaea, and taught brethren, That but ye be circumcised after the law of Moses, ye be not able to be made safe [ye be not able to be saved].

² Therefore when there was made not a little dissension to Paul and Barnabas against them, they ordained, that Paul and Barnabas, and some others of them, should go up to the apostles and priests in Jerusalem, on this question.

³ And so they were led forth of the church, and passed by Phenice and Samaria; and they told the conversation of heathen men [Therefore they, led forth of the church, passed by Phenice and Samaria; telling the living of heathen men], and they made great joy to all the brethren.

⁴ And when they came to Jerusalem, they were received of the church and of the apostles, and of the elder men, and told, how great things God did with them. [Soothly when they came to Jerusalem, they were received of the church, and of the apostles, and elder men, and told how many things God did with them.]

⁵ But some of the heresy of the Pharisees, that believed, rose up, and said, [rised, saying], That it behooveth them to be circumcised, and to command to keep also the law of Moses.

⁶ And the apostles and elder men came together, to see of this word.

⁷ And when there was made a great seeking thereof, Peter rose, and said to them, Brethren, ye know [Men brethren, ye know], that of old days in you God chose by my mouth heathen men, to hear the word of the gospel, and to believe;

⁸ and God, that knew the hearts, bare witnessing, and gave to them the Holy Ghost [giving to them the Holy Ghost], as also to us;

⁹ and nothing diversed betwixt [between] us and them, cleansing the hearts of them by faith.

¹⁰ Now then what tempt ye God [Now therefore what tempt ye God], to put a yoke on the neck of the disciples, which neither we, neither our fathers might bear?

¹¹ But by the grace of our Lord Jesus Christ we believe to be saved, as also they.

¹² And all the multitude held peace, and heard Barnabas and Paul, telling how great signs and wonders [how many signs and wonders] God did by them in heathen men.

¹³ And after that they held peace, James answered, and said, Brethren, hear ye me [James answered, saying, Men brethren, hear me].

¹⁴ Simon told, how God visited, first to take of heathen men a people to his name. [Simon told, how first God visited, to take of heathen men a people to his name.]

¹⁵ And the words of prophets accord to him [And to him the words of prophets accord], as it is written,

¹⁶ After this I shall turn again, and build the tabernacle of David, that fell down; and I shall build again the cast down things of it, and I shall raise it;

¹⁷ that other men seek the Lord [that others of men seek the Lord], and all folks on whom my name is called to help; the Lord doing this thing, saith.

¹⁸ From the world, the work of the Lord is known to the Lord. [From the world, to the Lord his work is known.]

¹⁹ For which thing I deem them that of heathen men be converted to God, to be not dis-eased [to be not unquieted, or dis-eased],

²⁰ but to write to them, that they abstain them from defoulings of maumets [that they abstain them from defoulings of simulacra], and from fornication, and strangled things, and blood.

²¹ For Moses of old times hath in all cities them that preach him in synagogues, whereby each sabbath he is read.